Why is Lu Xun a traitor to feudal marriage?

Mr. Lu Xun had two marriages in his short life of more than 50 spring and autumn periods. One is de facto marriage, and the other is substantive marriage. Accompanied by Mr. Lu Xun, both marriages ended an ill-fated and brilliant life.

Mr. Lu Xun's first marriage was when Mr. Lu was studying in Japan. His family took a message from his mother, Mrs. Lu, who was critically ill, and tricked him into getting married in China. The reason is that Mrs. Lu heard the legend and thought that her husband was in Japan and fell in love with a Japanese lady. It is understandable that Mrs. Lu, who was influenced by feudal etiquette, did not like foreigners. Is there such a thing? I didn't find any clues from Mr. Lu Xun's legacy.

This marriage brought pain to three people-Mrs. Lu, Mr. Lu Xun and Ms. Zhu An. We have to ask, since Mr. Lu Xun, who is a new culture and dares to criticize the old morality, doesn't like this marriage, why doesn't he refuse or simply run away? Defining the feudal etiquette system, this paper analyzes Mr. Lu Xun's psychological state at that time from the perspective of human nature. Mr. Wang chose for three reasons. One is to comfort his mother and Mrs. Lu's heart (this point has been described in Mr. Wang's text) Second, there was nothing Mr. Wang could do under the feudal etiquette system and humanistic environment and circumstances at that time. Even if Mr. Wang refuses or runs away, it won't change the fact.

So Mr. Lu Xun chose to accept the facts instead of people. From the life of Ms. Zhu An, we can deconstruct that Ms. Zhu An is actually a follower of the etiquette system in feudal society. If Mr. Lu Xun chose to refuse or run away at that time, the result of Ms. Zhu An would be the same as her real life in the future, that is, to pursue "life is the husband's family, and death is the ghost of the husband's family". Ms. Zhu An is a victim of feudal etiquette system, and Mr. Lu Xun is also a victim of this system. Can we condemn a victim?

Modern people are easy to understand and tolerate, Mr. Lu Xun's choice. The public opinion at that time was critical of Mr. Wang's personality, and Mr. Wang's younger brother seemed to be the most powerful person. Some people speculate that the disharmony between the two brothers is partly due to the fact that Zhou Zuoren's wife was the love object of Mr. Lu Xun in Japan. Alas, is this the filth of human nature?

Lu Xun's second marriage is a story when he was teaching at Beijing Women's Normal University. As we can imagine, when Mr. Wang gave a simple explanation and guidance in class with his unique language full of reason and wisdom, cold but humorous personality charm, and his unique expression (as can be proved from her letter), young Ms. Xu Guangping's eyes must be full of admiration and admiration for such a scene at that time. The wave of women's normal university is repeated, which further promotes the love fire contained in this heart. In Ms. Xu Guangping's letter to Mr. Lu Xun, a mature and sensitive gentleman can certainly see that she can feel this fire-breathing feeling.

Therefore, Mr. Lu Xun's initial reply seems to be unsatisfactory, and he turned to academic discussion and analysis. This is obviously the emotional expression of Mr. Wang's natural emotions. This is not only a warning to myself, but also a reminder to Ms. Xu Guangping-I am a teacher! The evolution of facts is often independent of human will. In front of a warm heart, who can resist? Mr. Lu Xun finally accepted this article with a heart of worship. It is also because of love that Mr. Wang gave up his writing booth with others in Beijing and had the idea of walking around. Some people wrote that Lu Xun's trip to Xiamen was a love transition for cooling the entanglement of public opinion. But in my opinion, this is only a secondary reason. The main reason is that Mr. Lu Xun really made a decision to look around.

I wrote this article because I read a book written by Mr. Han Shishan. In the preface, he said that it does not involve his (referring to Mr. Lu Xun's) private morality. After reading it, I feel that this book has many hidden responsibilities. What's even more ridiculous is a passage in a letter that Ms. Xu Guangping and Mr. Lu Xun wrote to their classmates when they were living in Shanghai. Anyone with a little common sense of life knows that this is just a normal nagging that every married woman will have. The significance behind the author's special selection is self-evident. Because it is obvious that Mr. Han does not lack common sense of life.

After reading Mr. Han's book, several rebuttal articles appeared at that time, such as Character, Character, Warlords and Chiefs, and On the Synthesis of Knowledge. I have some ideas about this topic in my mind. At the end of this article, I often get bored and have a sudden attack. Fetal death! If you die of me in this mood, it has become the devil!

Mr. Hu Shi, who insists on early marriage, is a young lady who can't read with little feet, and doesn't necessarily know how noble his personality is; Just because Mr. Lu Xun chose his favorite marriage doesn't mean that his personality is despicable.