About the origin and verses of the Double Ninth Festival

1. The origin and poetry of the Double Ninth Festival

As early as the Spring and Autumn Period and the Warring States Period, Qu Yuan wrote in "Yuan Yu": "Assembling the Double Ninth Festival and entering the imperial palace, the creation of Xun began. Viewing Qingdu".

During the Three Kingdoms period, Cao Pi said in "The Book of Nine Days and Zhong Yao": "As the years go by, the ninth day of the ninth month suddenly returns. Nine is the yang number, and the sun and the moon correspond to each other, so the name is popular. , I think it is suitable for a long time, so I have a banquet."

He has clearly written about the Double Ninth Festival banquet. Tao Yuanming of the Jin Dynasty said in the preface to the poem "Nine Days of Leisure": "When I live leisurely, I love the name of Jiu.

The garden is full of autumn chrysanthemums, while holding the mash and wandering around, serving Jiuhua in the sky, placing my thoughts on it Word". The mention of chrysanthemums and wine at the same time shows that during the Wei and Jin Dynasties, the custom of drinking and appreciating chrysanthemums on Double Ninth Day already existed.

In the Tang Dynasty, Double Ninth Festival was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, everyone in the palace would eat flower cakes together to celebrate, and the emperor would personally go to the Long Live Mountain to climb high to clear his autumn aspirations. This custom has been passed down to the Qing Dynasty.

Du Fu's "Ascend the High" is the most famous: The wind is strong, the apes high in the sky whistle and mourn, and the white birds fly back from the clear sand in Zhugistan. The endless falling trees rustled, and the endless Yangtze River rolled in.

Wanli is always a guest in the sad autumn, and he has been sick for hundreds of years and only appears on the stage. Difficulty and bitterness hate the frost on the temples, and the wine glass is stained by the new stop. 2. The origin and poetry of the Double Ninth Festival

As early as the Spring and Autumn Period and the Warring States Period, Qu Yuan wrote in "Yuan Yu": "Gathering on the Double Ninth Festival, I entered the imperial palace and visited the Qing capital at the beginning of the tenth day." During the Three Kingdoms period, Cao Pi said in "The Book of Nine Days and Zhong Yao": "As the years go by, the ninth day of the ninth month suddenly returns. Nine is the yang number, and the sun and the moon correspond to each other. The common people praise its name because it is suitable for a long time, so To enjoy a banquet and have a high gathering." He has clearly written about the Double Ninth Festival banquet.

Tao Yuanming of the Jin Dynasty said in the preface to the poem "Nine Days of Leisure": "When I live leisurely, I love the name of Jiu. The garden is full of autumn chrysanthemums, while I hold my wine and drink in the air. Word". Chrysanthemums and wine are mentioned at the same time here, which shows that during the Wei and Jin Dynasties, the custom of drinking and appreciating chrysanthemums on Double Ninth Day already existed.

In the Tang Dynasty, Double Ninth Festival was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, everyone in the palace would eat flower cakes together to celebrate, and the emperor would personally go to the Long Live Mountain to climb high to clear his autumn aspirations. This custom has been passed down to the Qing Dynasty.

Du Fu's "Ascend the High" is the most famous: The wind is strong, the ape high in the sky whistles in mourning, and the white bird flies back from the clear sand in Zhugistan. The endless falling trees rustled, and the endless Yangtze River rolled in. Wandering With Melancholy, a century on stage alone and sick. Difficulty and bitterness hate the frost on the temples, and the wine glass is stained by the new stop. 3. The origin of the Double Ninth Festival

The Double Ninth Festival falls on the ninth day of the ninth lunar month every year.

The double nines overlap, so they are also called "double nines". Why is it called "Double Ninth Festival"? In ancient times, two, four, six, eight, and ten were considered yin numbers, and one, three, five, seven, and nine were yang numbers, with nine being the largest yang number.

According to the ancient book (Book of Changes): "The Yang Yao is regarded as nine." The two Yangs overlap each other, so it is also called "Double Ninth Festival".

The origin of the Double Ninth Festival can be traced back to the Spring and Autumn Period and the Warring States Period. In Qu Yuan's poem "Yuanyou", there is the line "Gathering in the Double Ninth Festival to enter the imperial official's office".

During the Warring States Period, people took the Double Ninth Festival seriously, but it was only an activity carried out in the imperial palace. In the Han Dynasty, the custom of celebrating the Double Ninth Festival gradually became popular.

According to legend, Madam Qi, the concubine of Liu Bang, the founder of the Han Dynasty, was murdered by Empress Lu. Her former maid, Jia, was expelled from the palace and married to a poor man. Jia brought the Double Ninth Festival activities to the people.

Jia told people: In the palace, on the ninth day of September every year, one must wear dogwood, eat canopy bait, and drink chrysanthemum wine in order to seek longevity. From then on, the custom of Double Ninth Festival spread among the people.

4. Urgent Questions and Answers on the Double Ninth Festival

1. What is the Double Ninth Festival also called? Answer: Climbing Festival

2. What else does it mean besides climbing? Answer: Missing relatives

3. Why is it called the Double Ninth Festival? Answer: The ancients called nine "the number of Yang". Nine and nine in the ninth month of the lunar calendar coincide with each other, so it is called the Double Ninth Festival.

4. Regarding the origin of the Double Ninth Festival and what sect it is related to? : Taoism

5. When did the legend of the Double Ninth Festival occur? Answer: Eastern Han Dynasty

6. What is the name of the protagonist in the legend of the Double Ninth Festival? Answer: Huan Jing

7. What is the cause in the legend? Answer: Plague

8. What is the name of the river in the legend? Answer: Ru River

9. Who is the immortal in the legend? Answer: Fei Changfang

10. Where does the immortal live? Answer: Southeast Mountain

11. What kind of demon-killing items does the immortal give to the protagonist? Answer: A pack of dogwood leaves and a pack of chrysanthemum wine. The Green Dragon Sword for Subduing Demons in a Bottle

12. What is the name of the protagonist’s main weapon for subduing demons? Answer: The Green Dragon Sword for Subduing Demons

13. What is the role of Dogwood in the story? Answer: The smell affects the lungs of demons. 14. What is the function of chrysanthemum wine? Answer: The smell of alcohol stimulates the demon's sense of smell

15. How does the protagonist kill the demon? Answer: Throw the demon-subduing Green Dragon Sword , stabbing the plague demon to death

16. What do people call the demon in the story? Answer: Plague Demon

17. Why do people climb high on the Double Ninth Festival? Answer: It’s because the protagonist and the plague in the story Before the war between demons and demons, people hid in the mountains, hence the name; climbing high means avoiding demons and disasters, and climbing also means rising higher and higher

18. Where was the first place to identify nine as a yang number? Book answer: The Book of Changes

19. What kind of day do people think of the Double Ninth Festival? Answer: Ji Qing

20. In what poem did the patriotic poet Qu Yuan describe the Double Ninth Festival? Answer: A poem from Qu Yuan: A long journey

21. Please tell me this poem by Qu Yuan. Answer: Entering the Imperial Palace on the Double Ninth Festival

22. What are the customs of the Double Ninth Festival? Answer: Climbing high, planting dogwood, Appreciating chrysanthemums, drinking chrysanthemum wine, etc.

23. Who wrote the legendary story? Answer: Wu Jun

24. In which book is the story written by him included? Answer: Continued Qixieji

25. In which county did the protagonist live in the legend? Answer: Runan County

26. How did the protagonist return to his place of origin after bidding farewell to the immortal? Answer: Qi Riding on the Master's Crane

27. Cornus officinalis is a kind of traditional Chinese medicine. What are its functions? Answer: regulate qi, relieve pain, and avoid insect bites

28. What are the functions of soaking chrysanthemums in wine? Answer: Ming

29. When did the Double Ninth Festival become the Elderly’s Day? Answer: 1989

30. Why do we eat Double Ninth Cake during the Double Ninth Festival? Answer: In areas without mountains, climbing is changed to " "Eat cakes"

31. Why fly kites on the Double Ninth Festival? Answer: Before winter, when it is not too cold, vigorously exercise your muscles and bones, which is helpful for your health and also allows your eyes to rest and protect them

32. Another legend about the Double Ninth Festival is related to which emperor? Answer: Han Gaozu Liu Bang

33. Who is the emperor’s concubine in this legend? Answer: Madam Qi

34. This What is the surname of the concubine’s maid? Answer: Jia

35. What does this maid ask people to do during the Double Ninth Festival? Answer: wear dogwood and drink chrysanthemum wine

36. Why do the elderly attach great importance to this day? Going to climb high Answer: I hope to keep fit and live a long life 5. The origin of the Double Ninth Festival

"Introduction to the Double Ninth Festival" The traditional Double Ninth Festival falls on September 9th in the lunar calendar.

Because the ancient "Book of Changes" defines "six" as a yin number and "nine" as a yang number. On September 9th, the sun and moon are in conjunction with yang, and the two nines overlap, so it is called The Double Ninth Festival, also called Double Ninth Festival, was considered by the ancients to be an auspicious day worthy of celebration, and they began celebrating this festival very early. Activities to celebrate the Double Ninth Festival are colorful and romantic, and generally include activities such as traveling to enjoy the scenery, climbing high to overlook, viewing chrysanthemums, planting dogwood trees, eating Double Ninth cakes, drinking chrysanthemum wine, etc.

The Double Ninth Festival has the same pronunciation as "Jiujiu", and nine is the largest number among numbers, which means longevity. Moreover, autumn is also the golden season of harvest. The Double Ninth Festival has far-reaching meanings. People There has always been a special feeling for this festival. There are many excellent poems in Tang and Song Dynasties that celebrate the Double Ninth Festival and sing about chrysanthemums. Today's Double Ninth Festival has been given a new meaning. In 1989, our country designated September 9th as the Elderly Day. Tradition and modernity are cleverly combined to become the elderly who respect, respect, love and help the elderly. festival.

Agencies, groups, and streets across the country often organize autumn outings for the elderly who have retired from their jobs to enjoy the scenery, play by the water, or climb mountains to keep fit, so that their bodies and minds can bathe in the great outdoors. In the embrace of nature; the younger generations of many families will also support their elders to go to the countryside for activities or prepare some delicious meals for the elderly. "The Origin of the Double Ninth Festival" The Double Ninth Festival has been mentioned as early as the "Chu Ci" in the Spring and Autumn Period and the Warring States Period.

Qu Yuan wrote in his "Yuan Yuan": "We gather at the Double Ninth Festival to enter the imperial palace, and at the beginning of Xun Dynasty we will see the Qing capital." The "Double Ninth Festival" here refers to the sky, not to the festival.

In the Book of Nine Days and Zhong Yao written by Cao Pi, Emperor Wen of the Wei Dynasty during the Three Kingdoms period, the Double Ninth Festival banquet has been clearly written: "As the years go by, the ninth day of September suddenly returns. Nine is the number of Yang. , and the sun and the moon coincide, the common people praise its name, thinking that it is suitable for a long time, so it is used to enjoy banquets and high gatherings."

Tao Yuanming, a scholar in the Jin Dynasty, said in the preface to the poem "Nine Days of Leisure": "Yu Xianju. "I love the name of Jiu. The autumn chrysanthemums fill the garden, and I hold the wine in my hands. I admire Jiuhua in the sky and express my feelings."

Both chrysanthemums and wine are mentioned here. Probably during the Wei and Jin Dynasties, the practice of drinking wine and appreciating chrysanthemums on the Double Ninth Festival began.

In the Tang Dynasty, Double Ninth Festival was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, everyone in the palace would eat flower cakes together to celebrate, and the emperor would personally go to the Long Live Mountain to climb up to clear his autumn aspirations. This custom has been passed down to the Qing Dynasty.

The Legend of the Double Ninth Festival Like most traditional festivals, the Double Ninth Festival also has ancient legends. It is said that during the Eastern Han Dynasty, there was a plague demon in Ruhe River. Whenever it appeared, someone would fall ill in every family and people would die every day. The people in this area were ravaged by the plague demon.

A plague took away the parents of young Hengjing, and he himself almost died due to illness. After recovering from the illness, he said goodbye to his beloved wife and fellow villagers, and decided to go out to visit immortals and learn skills in order to get rid of the plague for the people.

Hengjing visited teachers everywhere to find the way, and visited famous mountain masters from all over the country. Finally, he found out that there is one of the oldest mountains in the east, and there is a fairy with boundless power on the mountain. Far away, under the guidance of the crane, I finally found the high mountain and the immortal with magical power. The immortal was moved by his spirit and finally took Hengjing in, taught him the swordsmanship of subduing demons, and gave him a gift He is a demon-slaying sword. Hengjing practiced hard, forgetting food and sleep, and finally developed extraordinary martial arts.

On this day, the immortal called Hengjing to him and said: "Tomorrow is the ninth day of September, and the plague demon will come out to do evil again. You have learned your skills, and you should go back to eliminate harm for the people." The immortal gave Hengjing a pack of dogwood leaves and a cup of chrysanthemum wine, and secretly taught him how to ward off evil spirits, and asked Hengjing to ride a crane and ride home.

Hengjing returned to his hometown. On the morning of the ninth day of September, he led the villagers to a nearby mountain according to the instructions of the immortal leader, and gave each of them a piece of dogwood leaf and a cup of chrysanthemum wine. Prepare to conquer the devil. At noon, following several strange screams, the plague demon rushed out of the Ruhe River. However, as soon as the plague demon rushed down the mountain, he suddenly smelled the strange fragrance of dogwood and chrysanthemum wine. The Demonic Sword chased down the mountain, and stabbed the Wenmo to death in a few rounds. From then on, the custom of climbing high to avoid epidemics on the ninth day of September has been passed down year after year.

Wu Jun, a native of Liang Dynasty, recorded this in his book "Xu Qi Xie Ji". Later, people regarded the custom of climbing on the Double Ninth Festival as an activity to avoid disasters.

In addition, in the traditional concepts of the Central Plains people, Double Nine also means long life, health and longevity, so the Double Ninth Festival was later established as the Festival for the Elderly. "Customs of the Double Ninth Festival" The golden autumn brings refreshment and the fragrance of osmanthus. The Double Ninth Festival on the ninth day of September in the lunar calendar is full of activities and fun, such as climbing mountains, admiring chrysanthemums, drinking chrysanthemum wine, eating Double Ninth Cake, planting dogwood and so on.

Climbing high In ancient times, people had the custom of climbing high during the Double Ninth Festival, so the Double Ninth Festival was also called the "Climbing Festival". According to legend, this custom began in the Eastern Han Dynasty.

Literati in the Tang Dynasty wrote many climbing poems, most of which were about the customs of the Double Ninth Festival. Du Fu's seven-character "Deng Gao" is a famous poem about climbing on the Double Ninth Festival. There are no uniform regulations for climbing wherever you go. Generally, you climb mountains and towers.

There is also the custom of eating "Double Ninth Cake". Eating Double Ninth Cake According to historical records, Double Ninth Cake is also called flower cake, chrysanthemum cake, and five-color cake. There is no set method for making it and it is relatively random.

At dawn on September 9th, people put a piece of cake on their children’s foreheads and muttered something, wishing their children all the best. This was the original intention of the ancients to make cakes in September. The special Double Ninth Festival cake should be made into nine layers, like a pagoda, with two lambs on top to match the meaning of Double Ninth Festival (sheep).

Some people also put a small red paper flag on the Double Ninth Festival cake and light candles. This probably means replacing "climbing high" with "lighting up lamps" and "eating cakes", and replacing dogwood with small red paper flags.

Today, there is still no fixed variety of Double Ninth Cake. The soft cakes eaten during the Double Ninth Festival in various places are called Double Ninth Cake. Appreciating chrysanthemums and drinking chrysanthemum wine The Double Ninth Festival is the golden autumn season of the year, when chrysanthemums are in full bloom. It is said that appreciating chrysanthemums and drinking chrysanthemum wine originated from Tao Yuanming, a great poet of the Jin Dynasty.

Tao Yuanming was famous for his seclusion, his poems, his wine, and his love of chrysanthemums. Later generations followed suit, and there was a custom of appreciating chrysanthemums on the Double Ninth Festival. In the old days, literati and officials would combine chrysanthemum appreciation with banquets in order to get closer to Tao Yuanming.

In Kaifeng, the capital of the Northern Song Dynasty, the practice of chrysanthemum viewing on the Double Ninth Festival was very popular. At that time, there were many varieties of chrysanthemums in various shapes and forms. Folks also call the ninth month of the lunar calendar the "Chrysanthemum Moon". During the Double Ninth Festival when chrysanthemums are in full bloom, viewing chrysanthemums has become an important part of the festival.

After the Qing Dynasty, the custom of appreciating chrysanthemums became particularly prosperous, and it was not limited to September 9th, but it was still the day. 6. The origin of the Double Ninth Festival

The ninth day of September is the traditional Double Ninth Festival in my country.

In ancient times, people designated nine as the yang number. On the ninth day of the ninth lunar month, the two nines coincided with each other, so it was called the Double Ninth Festival. During the Double Ninth Festival, people have the custom of climbing high to drink chrysanthemum wine.

According to legend, during the Eastern Han Dynasty, a man named Huan Jing studied Taoism from the alchemist Fei Changfang. One day, Fei Changfang told him that a great disaster will befall your family on September 9th.

You go home immediately. The only way to avoid this scene is to have everyone in the family tie a purple bag on their arm, put dogwood in the bag, and then go out to climb mountains and drink chrysanthemum wine. Big disaster. Huan Jing listened to his master's advice, and on the ninth day of September, the whole family went out to climb a mountain to drink.

When I went home at night, I found that all the chickens, dogs, cows, and sheep in my home were dead. Fei Changfang said that these animals were the cause of the disaster for Huanjing and his family.

Since then, the custom of climbing high and drinking chrysanthemum wine during the Double Ninth Festival has been passed down. 1. Climbing. The origin of climbing on the Double Ninth Festival is absurd. As the years go by, the superstitious color has gradually faded. Climbing is no longer to avoid disasters, but has become one of people's colorful spare time lives.

September 9th is the time of autumn when the air is crisp and the mountains are clear and the clouds are clear. At this time, climbing up and looking into the distance is refreshing and beneficial to people's physical and mental health.

Nowadays, many places hold mountain climbing meetings during this period. Around the Double Ninth Festival, hundreds of thousands of cotinus trees in the Xishan Mountains of Beijing turn into a blanket of red, making the Xishan Mountains extraordinarily beautiful and unique.

The mountains and plains are all covered in red clothes. It has become one of the indispensable activities for Beijingers in autumn to go up to Xishan Mountain with a few relatives and friends to see the red leaves.

2. Appreciate chrysanthemums. On the ninth day of September, it is also the time when chrysanthemums and yellow crabs are fat. The chrysanthemums bloom in clusters and clusters, in various shapes and forms, very cute.

What people love not only is her beautiful appearance, but what is more worthy of praise is Juhua’s strong temperament. In the cold wind of late autumn, only the chrysanthemums are blooming, making the autumn more lively and colorful.

It is for this reason that the custom of admiring chrysanthemums has been preserved. In the bleak late autumn, chrysanthemum festivals and chrysanthemum exhibitions are held in parks in some places. It is a scene that is more beautiful than spring and attracts many tourists.

3. Drinking chrysanthemum wine "Drink the dew of magnolia in the morning, and eat the fallen chrysanthemums of autumn in the evening." From Qu Yuan's "Li Sao", we can clearly know that the custom of eating chrysanthemums dates back to the Warring States Period. It already exists.

Later, drinking chrysanthemum wine was attached with mythology, saying that drinking chrysanthemum wine can avoid disasters. Chrysanthemums bloom in the cold autumn frost and smell fragrant.

People think it is good for longevity. When the chrysanthemums are in bud, people pick the buds, stems and leaves together, brew them with millet, and wait until the Double Ninth Festival in early September of the next year to open the jar for drinking.

4. Planting dogwood The custom of planting dogwood originated very early. Cornus officinalis, also known as Yuejiao and mugwort, is a medicinal plant that is beneficial to internal organs.

During the Jin Dynasty, people had recognized its medicinal value and began to cultivate it. During the Double Ninth Festival, people break off dogwood and stick it on their heads. It is said that this can resist the cold and avoid disasters.

At this time, the role of Cornus officinalis has been exaggerated and it has become a sacred object to ward off evil spirits. During the Song Dynasty, people also gave two elegant names to dogwood and chrysanthemum. They called dogwood the "evil-warmer" and the chrysanthemum the "life-extending guest".

Alone as a stranger in a foreign land, I miss my loved ones even more during the festive season. I know from afar that my brothers are climbing high, and there is one less person planted with dogwood trees. The poet Wang Wei truly described the custom of climbing mountains and planting dogwood on the Double Ninth Festival in "Remembering Shandong Brothers on September 9th". It also expressed the poet's desire for family reunion on the Double Ninth Festival.

After the Song Dynasty, the custom of planting dogwood gradually faded away. Cornus officinalis is no longer regarded as a sacred object and is only used as a medicinal material.

This custom is now rare. 5. Eat Double Ninth Cake. Double Ninth Cake is a seasonal food during the Double Ninth Festival, just like eating Yuanxiao on the Lantern Festival and mooncakes on the Mid-Autumn Festival.

Double Ninth Cake is made from flour and steamed with dates, chestnuts or other dried fruits, with small colorful flags on it. During the Ming and Qing Dynasties, people were very particular about eating Double Ninth Cake, and it was accompanied by a small etiquette.

In the early morning of the ninth day of September, the elders cut the Double Ninth Cake into thin slices and placed it on the foreheads of their minor children, blessing them with the words: "May my children be successful in everything." It has the same pronunciation as "cake" and "gao", expressing people's sincere blessings for their children.

People believe that on the Double Ninth Festival, climbing high and eating cakes symbolizes success in the future. 7. Poems or words about the Double Ninth Festival, and the origin of the Double Ninth Festival

Wang Wei's "Reminiscences of Shandong Brothers on September 9th" We are strangers in a foreign land, and we miss our relatives even more during the festive season.

I know from afar that my brothers have climbed to a high place, and there is one less person planting dogwood trees everywhere. Appreciation Wang Wei is a precocious poet, "he is still young and his articles are famous".

He began to compose poetry at the age of fifteen, and before the age of twenty he wrote such masterpieces as "A Daughter's Journey to Luoyang" and "A Journey to the Taoyuan". This song "Remembering Brothers from Shandong on September 9th" was composed by him when he was seventeen years old. It immediately became a popular masterpiece and was widely recited by people.

Brother Wang Wei has five people. He is the eldest and he has two younger sisters.

When he wrote this poem, he left his hometown for the first time. The poem expresses his deep longing for his relatives.

The poem begins with a direct expression of homesickness. "Alone in a Foreign Land" alludes to a lonely environment. For teenagers who have left home for the first time, they are particularly sensitive to this environment.

"Stranger" emphasizes the alienation and cold feeling of a wanderer in a foreign land without any friends. Combining the words "du" and two "different" characters in a poem greatly deepens the subjective feeling.

The second sentence "I miss my relatives even more during the holidays" is a reasonable development of the previous emotion, which shows that we already miss our relatives in ordinary times, but during festivals, this longing becomes even deeper and stronger. The word "time" is used extremely well and is the key to connecting the emotions of the previous and next sentences.

These two sentences form a layer of the whole poem, expressing the love for family from the subjective feelings of the lyrical protagonist. Shen Deqian, a native of the Qing Dynasty, believed that the last two lines of the poem "are the poetic meaning of Zhi'an" (Volume 19 of "Collection of Tang Poems").

Indeed, the two methods of expression are quite similar. There is a saying in the last chapter of "The Book of Songs Wei Feng Zhi'an": "I'm looking at my brother from a high hill.

The elder brother will lament to his younger brother day after day to do the work, and we will stay together all day and night." Dream about your loved ones, and then ask your loved ones to miss you too.

Wang Wei also used this method of expression in his poems. He used "remote knowledge" to make a sudden change in the development of poetry, turning it to deepen the expression of the love between the two places from the perspective of relatives. "I know from a distance" that the following are all imaginary. I imagine that when the Double Ninth Festival comes, relatives will climb up to drink like in previous years.

This closely ties into the title of the poem and also clarifies the specific meaning of the "festival" mentioned in the second sentence. The author predicts that when relatives reunite to celebrate the Double Ninth Festival and "plant dogwood trees everywhere", they will remember him as a wanderer in a foreign land.

The conclusion pushes the emotion of the whole poem to a climax. It no longer explicitly states that one misses one's relatives, but one's feelings are self-evident, leaving room for imagination. Wang Wei's poems are characterized by meticulous words, natural composition, and harmonious tone, which are already slightly revealed in this short work of his.

Zhu Xi of the Song Dynasty said: "The ancients had sentences in their poems, but today's poems have no sentences at all. They just keep talking. You can write hundreds of poems like this in a day" ("Zhu Zi's Collection of Poems") Volume 8).

Although his opinion of disdain for Song poetry is biased, his appreciation of "there are lines in ancient poems" is still reasonable. The so-called sentence in a poem means that the whole poem is a whole, and the best sentences in it have unique meaning and can be circulated independently.

This little poem by Wang Wei belongs to one of the poems. The first two sentences of it have become a general summary of people's feelings of missing their relatives in people's recitation. Therefore, whenever people miss their loved ones during festivals, they naturally recite these two lines of poetry.

. Expand Wang Wei's "Reminiscences of Shandong Brothers on September 9th" I am a stranger in a foreign land, and I miss my family even more during the festive season.

I know from afar that my brothers have climbed to a high place, and there is one less person planting dogwood trees everywhere. Appreciation Wang Wei is a precocious poet, "he is still young and his articles are famous".

He began to compose poetry at the age of fifteen, and before the age of twenty he wrote such masterpieces as "A Daughter's Journey to Luoyang" and "A Journey to the Taoyuan". This song "Remembering Brothers from Shandong on September 9th" was composed by him when he was seventeen years old. It immediately became a popular masterpiece and was widely recited by people.

Brother Wang Wei has five people. He is the eldest and he has two younger sisters. When he wrote this poem, he left his hometown for the first time. The poem expresses his deep longing for his relatives.

The poem begins with a direct expression of homesickness. "Alone in a Foreign Land" alludes to a lonely environment. For teenagers who have left home for the first time, they are particularly sensitive to this environment.

"Stranger" emphasizes the alienation and cold feeling of a wanderer in a foreign land without any friends. Combining the words "du" and two "different" characters in a poem greatly deepens the subjective feeling.

The second sentence "I miss my relatives even more during the holidays" is a reasonable development of the previous emotion, which shows that we already miss our relatives in ordinary times, but during festivals, this longing becomes even deeper and stronger. The word "time" is used extremely well and is the key to connecting the emotions of the previous and next sentences.

These two sentences form a layer of the whole poem, expressing the love for family from the subjective feelings of the lyrical protagonist. Shen Deqian, a native of the Qing Dynasty, believed that the last two lines of the poem "are the poetic meaning of Zhi'an" (Volume 19 of "Collection of Tang Poems").

Indeed, the two methods of expression are quite similar. There is a saying in the last chapter of "The Book of Songs Wei Feng Zhi'an": "I'm looking at my brother from a high hill.

The elder brother will lament to his younger brother day after day to do the work, and we will stay together all day and night." Dream about your loved ones, and then ask your loved ones to miss you too.

Wang Wei also used this method of expression in his poems. He used "remote knowledge" to make a sudden change in the development of poetry, turning it to deepen the expression of the love between the two places from the perspective of relatives. "I know from a distance" that the following are all imaginary. I imagine that when the Double Ninth Festival comes, relatives will climb up to drink like in previous years.

This closely ties into the title of the poem and also clarifies the specific meaning of the "festival" mentioned in the second sentence. The author predicts that when relatives reunite to celebrate the Double Ninth Festival and "plant dogwood trees everywhere", they will remember him as a wanderer in a foreign land.

The conclusion pushes the emotion of the whole poem to a climax. It no longer explicitly states that one misses one's relatives, but one's feelings are self-evident, leaving room for imagination. Wang Wei's poems are characterized by meticulous words, natural composition, and harmonious tone, which are already slightly revealed in this short work of his.

Zhu Xi of the Song Dynasty said: "The ancients had lines in their poems, but modern people's poems have no lines at all. They just keep saying it.

You can write a hundred poems like this in one day" (Volume 8 of "Zhu Zi's Collection of Languages").

His disdain for Song poetry is certainly biased, but his appreciation of "a line in the poetry of the ancients" is still It makes sense. There are lines in a poem, which means that the whole poem is a whole, and the best lines in it have unique meaning and can be circulated independently.

This little poem by Wang Wei belongs to the poem. There is a poem, the first two sentences of which have become a universal summary of people's feelings of missing their loved ones during festivals.

[1] Climbing high: It is said that Huan Jing of Jin Dynasty learned Taoism from the immortal Fei Changfang, who said to him: "On September 9th, there will be disaster in your family. You should go quickly and ask everyone in your family to make a sack. Tie the arm with dogwood, climb high and drink chrysanthemum wine, and the disaster can be eliminated." Huan Jing followed the instructions and climbed high, and the disaster was avoided.

Later, it became a custom to climb the height in nine days. [2] Dogwood (yu Yu): a Yuejiao, also known as Wu.