What traditional cultures did the Qing Dynasty destroy?

Later, the Manchu Dynasty was overthrown, but even the whole history and culture of China were overthrown. This is because people at that time mistakenly thought that the political system of the Manchu Dynasty was completely an old tradition of China since Qin Shihuang. I also mistakenly think that this system can be said to be the tyranny of the emperor in one sentence. Therefore, because of the dissatisfaction with the Manchu regime, it affected the dissatisfaction with all historical and traditional cultures. However, if all traditional cultures are overthrown, ordinary people will lose faith in a past tradition of their country. A country's politics cannot be separated from the whole. The stability of political rights must depend on a spiritual right that is observed and believed by the public. When that right is overthrown, other rights cannot be established for a while, and all politics can no longer be established. Therefore, it seems very correct for Dr. Sun Yat-sen to advocate a psychological construction after * *. For example, let's talk about the examination system, which is of course a system with a long tradition in the history of China, and behind this system, it is supported by its greatest spirit. However, when Dr. Sun Yat-sen puts forward this system again, he will inevitably encounter many difficulties and setbacks. Because after the Qing Dynasty, China people's spiritual belief in the examination system has long been broken. Today we are going to rebuild the examination system, not only institutionally, but also psychologically. In other words, to implement this system, we must first have confidence in this system. That is to say, in the more than 200 years of the Qing Dynasty, it has never changed that one day is a provincial exam and one day is an exam. This is because the whole country has confidence in this system, so the date of a day has not been shaken for hundreds of years. This is not the power of the system itself, nor the oppression of other political forces, but a psychological force that respects * * * * in society. When you know all politics, all systems are like this. Now we seem to adopt an experimental attitude towards all political systems, but this system has not entered the realm of * * * respecting * * *, so it is a big problem to try with a theory. Even if it is something new in other countries for a month or two, or a few people's new theories, we are willing to try it and use it casually. Where can there be politics without historical tradition and a system without traditional evolution, which can be established as a whole? We insist that China's history is unacceptable, and China society must be thoroughly reformed, confusing the political system with the slogan of overthrowing. We are not based on historical facts, but clamoring for overthrow. In fact, this question has been turned around. Not to overthrow a certain politics and system, to reform a certain society and economy, but to abandon all cultures. Visible, ideological theory, when it comes to this part, it will involve another part. Without many considerations and long-term verification, it is impossible to draw a conclusion.