Profile of Jiang Ziya

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Jiang Ziya, Jiang Ziya, surnamed Jiang, Lu Clan, name Wang, character Ziya, number Fei Xiong, also known as Lu Shang. At the end of the Shang Dynasty, his ancestor, Siyue Boyi, was awarded the Lv Clan because of his success in curing the water by Dayu, thus he got the Lv Clan. When Jiang Ziya was born, his family had already lost their fortune, so when he was young, he worked as a butcher who slaughtered cows and sold meat, and also opened a hotel and sold wine to make up for the lack of rice. However, Jiang Ziya was not short of ambition. No matter whether he was slaughtering cows or doing business, he always studied astronomy, geography, military strategy, and the way to rule the country, expecting to show his talent for the country one day. Jiang Taigong was the founder of the state of Qi, the chief strategist of King Wen of the Zhou Dynasty, the supreme military commander and the founding father of the Western Zhou Dynasty, the founder of Qi culture, and also an outstanding tactician, militarist and statesman of ancient China with long-lasting influence. His historical status has been recognized by the canonical books of all generations, and he has been honored as the "Patriarch of the Hundred Schools" by Confucianism, Taoism, Law, War, and Zongheng and Hengjian.

Records

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"Zhaolie Wucheng Wang" Jiang Ziya

Jiang Taigong in China's history is a high life expectancy, after the death of Jiang Taigong, returned to the Zhou Dynasty and buried next to the mausoleums of the King of Wen and the King of Wu. At that time, the Zhou Dynasty stipulated that Jiang Taigong was to be buried in the Zhou within five generations, and could only be buried in Qi after five generations. Before the Tang and Song dynasties, Jiang Taigong was honored as the Sage of Martial Arts by successive emperors. Emperor Suzong of the Tang Dynasty named Jiang Taigong as the King of Wucheng, and Emperor Zhenzong of the Song Dynasty named Jiang Taigong as the King of Zhaolie Wucheng. During the Yuan Dynasty, folklore added some myths and legends about Jiang Taigong. By the Wanli period of the Ming Dynasty, Xu Zhonglin created the novel Fengshen Yanyi, since then, Jiang Taigong turned from a man to a god, and was widely believed by the folk.

Jiang Taigong Fishing

Jiang Ziya was a famous figure in ancient Chinese history, and he also had a high status in Taoism and folklore. He came from an aristocratic family and his ancestral fief was called Lu, so he was also known as Lu Shang. Jiang Ziya was born in Rizhao, Shandong Province and was intelligent since childhood. He was also said to be able to predict the great events that were going to happen in the world.

King Zhou of the Shang Dynasty, the dynasty of which Jiang Ziya was a member at the time, was a brutal man who had constant wars during his reign, and in order to escape the wars, Jiang Ziya went into seclusion in Liaoning, in the north of China, for 40 years, and then later traveled to Zhanshan Mountain, in the northwestern province of Shaanxi. There, he often went fishing in the Wei River, but in 3 years he caught not a single fish, and his hook was still straight. People laughed at him, but he was indifferent, so there is an idiom in China called Jiang Taigong fishes, the one who wants to be hooked. Miraculously, he did catch a fish later, and in its stomach was a book on the art of war. Even more coincidentally, that night, King Jichang Zhou Wen of the Zhou Dynasty (11th century - 8th century BC) had a dream about a tall man. The next day, he met Jiang Ziya. Jiang Ziya recounted his life to King Wen of Zhou, who was then searching for talents to defeat his enemies and establish a dynasty, so he said to him: My ancestor Taigong had long pinned his hopes on you. Therefore, he was also known as Taigongwang in later times, and in folklore he was generally called Jiang Taigong. King Wen gave him a very high position and, with his help, destroyed the Shang Dynasty. Temples were built in his honor in all subsequent Chinese dynasties, and Taoist legends say he ascended to heaven and became immortal.

I. Historical evidence of Jiang Taigong's life and his birthplace

Jiang Taigong was the 54th grandson of Shennong, the Emperor of the Yellow Emperor, and the 36th grandson of Bo Yi. For the four generations of King Wen, King Wu, King Cheng, King Kang, King of Qi, his wife's name is Shen Jiang, *** have 13 sons (Ding, non, year, Qi, Fang, Shao, Luo, Ming, Qing, Yi, Shang, its, Zuo), the female Eup Jiang Feng King Wu consort, Empress of Zhou. Born in Rizhao City, present-day Shandong Province, in 1211 B.C., in the eighth year of the Yin Dynasty, Geng Ding, in the year of You; died in 1072 B.C., in the sixth year of King Kang of the Zhou Dynasty, in the capital of the Zhou Dynasty, Haojing, at the age of 139 years old. Mausoleum mound is located in xianyang city, shaanxi province, zhouling township, 1 kilometers from the tomb of king wen; Zibo city, shandong province, linzi Jiang taigong ancestral temple has a clothing mound.

Jiang Taigong half a life of humble, choose the Lord did not meet, wandering, but he can move the heart and patience, observing the wind and clouds, waiting for the right time, and finally met the Lord, assisted Ji Chang, cultivate virtue Zhenwu, in order to promote the Zhou. When King Wu of Zhou conquered the Zhou Dynasty, Jiang Taigong was his military advisor, and in the battle of Makino, he made the first achievement in destroying the Shang Dynasty and making Zhou prosperous. The beginning of the week, Jiang Taigong was appointed as the monarch of Qi, he ruled the country well, created a great country, the legacy remains, the continuation of successive generations, for the later Qi Huan Gong, "nine together with the vassals, a Kuang the world," became the first of the five hegemony and laid the foundation.

On the birthplace of Jiang Taigong, the documentary records vary, mainly East China Sea and Hanoi said.

"Mengzi - Li Lou on" said: "Bo Yi open up the Zhou, living in the North Sea of the coast, ...... Taigong open up the Zhou, living in the East Sea of the coast ...... two old man, the world's great old man also." Lu's Spring and Autumn Annals - First Time" says: "Taigongwang, the East Barbarians also." Gao Yin notes "Lu's Spring and Autumn Annals - First Time" chapter says: "Taigongwang, Hanoi people also." The Houhanshu (Later Hanshu) - Counties and States III (後汉书-郡国三), citing the Museum Chronicle (博物記), said, "The town of Dongluxiang (東吕乡) is the place where Taigongwang was born. And fishing in the sea, its Pu now exists." The water Jingji - Wenshui" cloud: "(Wenshui) and north over the west of Chunyu County, so the Xia Hou's pouring irrigation country also. King Wu of Zhou to seal Chun Yu Gong, numbered Chun Yu country." "Water Classic Note - Qi multiply" cloud: "Juzhou east 160 miles east of the East Lushang, spiny Jin in the Langxie sea curves, Tai Gongwang out." The Water Classic cites an inscription in the Taigong Temple as saying, "Taigongwang, a native of Kap, Hanoi." What exactly is true, according to historical records and contemporary experts, that the East China Sea said that the basis is more conclusive. Donglu Township was the birthplace of Jiang Taigong. In ancient times, Lu and Ju were originally one word, and Ju was the name of a Zhou Dynasty state, now known as Ju County in Shandong Province. Donglv Township, Donglv Li in the east of Ju City, now belonging to Rizhao City, Shandong Province. Han Zhang Hua's "Museum Records" clearly labeled it, "Haiqu City has Donglv Township Donglv Li, where Tai Gongwang was born." In the Western Han Dynasty, "Haiqu" was now "Rizhao". Today, Yang Bojun made a specific examination of Jiang Taigongli's origins. He said, "Yan Ruoqu's The Four Books and the Interpretation of the Land continued: 'Haiqu County of Langxu State in the Later Han Dynasty, Liu Zhao cited the Note on the Records of the Museum, which said, "The place where Taigong Luwang was born is now Donglv Township. And fishing in the sea buckthorn Jin, its Pu now exists. And in the Qinghe State Guangchuan County, the City of Spiked Jin, to identify when it is in Luangxie Haiqu, this city is not. Yu said that the old city of Haiqu, "General Dictionary" said that in the east of Juxian County, then the day Taigong Pai Zhou resided in the East China Sea that is its home. Cui Yuan of the Han Dynasty and Lu Wuji of the Jin Dynasty, who erected the "Qi Taigong Stele," thought that he was from Kap County, which was a mistake." ("Mengzi Translation and Commentary - Li Lou Shang") The argument is well-founded and very accurate. That is to say, Jiang Taigong's birthplace today in Shandong Province, east of the Yellow Sea, Rizhao, Ju County area, is also exactly what Sima Qian said, "the East China Sea on the people 's meaning. According to the capital of Qi, today's Zibo City, Shandong Province, Linzi District, the historical record of the birthplace of Jiang Taigong for the present day Rizhao City. According to Jiang Taigong branch descendants of Lu's World Research Association (including South Korea and other foreign Lu's) historical records, Jiang Taigong's birthplace in Rizhao City, Shandong Province. Today, one of the highest authority of China's research Jiang Taigong, China National Defense University, a famous professor, Jiang Taigong descendants of Mr. Jiang Guozhu, after many years of research and verification, confirmed that the birthplace of Jiang Taigong for the city of Rizhao, Shandong Province.

It should also be noted that four thousand years ago, Rizhao City, two towns (eighteen kilometers from the city), is the largest city in Asia. This is the U.S. archaeological expert group with Shandong University in the field of joint investigation of half a year long conclusion. As a generation of great Jiang Taigong was born in such a culturally developed areas, should be more logical. After a comprehensive analysis of the evidence that the birthplace of Jiang Taigong should be Rizhao City, Shandong Province.

The "Water Classic" cited Taigong Temple inscription said: "Taigongwang, Hannei Kapu people." Lv's Spring and Autumn Annals - the first time," said: "Taigongwang, Hannei people also." The Records of the Grand Historian (史记), Qi Taigong Shijia (齐太公世家), says: "Taigongwang Lu Yan was a native of the East China Sea." Weihui City belonged to Hanoi County before the Republic of China, and was called Ji County before 1988. The name "Beihai" (北海), which is similar to "Donghai" (东海), was found near Weihui, and there are inscriptions to prove it. The Bamboo Book Chronicle unearthed in Ji County of the Western Jin Dynasty specifically states that Jiang Taigong was "a native of Kapuyi in Wei". (Weihui City, Taigongquan Town Lv Village)

Two, Jiang Taigong's historical status

Jiang Taigong's life has been a rough and tumble, but also a great, mysterious, and indeed called a strange man, strange things, strange men. To summarize the achievements in his life, no matter from the military, political, economic thinking, etc., have excellent contributions, especially the military most, so the Grand Historian said, "the next generation of the word of the military and the Yin power of the Zhou Dynasty are all ZongTaiGong for the original plan", called the ancestor of the military, the origin of the military.

Jiang Taigong is an all-wise and all-powerful figure in Chinese history, as well as a "tall, big, and all-round" figure on the stage of Chinese literature and art, and a god on the altar of the Chinese gods above all the gods. As a religious deity, he is the god of martial arts, the god of wisdom, and is worshipped as the blessing of "Tai Kung is here, and nothing is forbidden".

The Zhou Dynasty from the ancient Danfather, looking forward to getting a sage ...... a martial arts can secure the state, Wen can rule the country of the wise, to assist the Zhou state to realize the task of Yin Xingzhou, so the name of Taigong for the "Taigongwang", to the reign of King Wu, and to the "Shi Shangfu". During the reign of King Wu, he was also called "Master and Father", and was honored and respected by all. King Wen appointed Taigong's "division" that is, "Taishi", is the highest officer in the Western Zhou Dynasty's "three dukes", both the main military, but also asked about politics. It was said that "the world was divided into three parts, two of which were returned to the Zhou Dynasty, and most of them were strategized by Taigong", which shows the importance of Taigong's position in the Zhou Dynasty.

Jiang Taigong was a wise minister full of tactics and an extraordinary politician and militarist, and has been revered by rulers throughout the ages, which has been celebrated in many historical and literary works before the Tang Dynasty, such as the Classic of Poetry.

Tang Taizong after the throne, foreign invasion, internal trouble, political turmoil, the country is faced with a hundred chaos to be cured, the situation of all kinds of waste, in order to achieve the purpose of "peace and order", they claimed that he is the embodiment of Jiang Taigong, in Panxi to establish the temple of the Duke of China, he used this action to tell the people, he wanted to be like the king of the Zhou dynasty to visit the wise and reuse Jiang Taigong, he later really got a large number of talents to rule the world and the country, and finally realized the "rule of Zhenguan". Tang Xuanzong for domestic tranquility, the need for Jiang Taigong like the liver and guts, blood, loyalty and diligence to serve the Lord's talent, to facilitate the 19th year of the Kaiyuan (A.D. 731 years), the Royal Decree of the world's states to build a temple of Taigong. And asked to Zhang Liang with the enjoyment, in the spring and fall in the middle of the month on the e day of sacrifice. Whenever the army or the generals and civil and military officials should be imperial decree, should first go to pay a visit to Taigong Temple. Kaiyuan 27 years (A.D. 739) posthumously Jiang Taigong as "Wu Cheng Wang", became the Chinese nation "Wu" saint. In order to resist the invasion of the foreign crowns, Emperor Shenzong of the Song Dynasty ordered all military generals to read "The Art of War of Taigong" in the fifth year of Emperor Xining's reign (1072 AD). Sima Qian in the "Records of the Grand Historian" said: "Zhou Xibo Chang's out of Piao Li, and Lv Shang conspiracy to cultivate virtues to dump the commercial government, the matter of more military power and strange plans, so the later generations of the word of the military and Zhou's yinquan are all ZongTaiGong for the original plan," which establishes the JiangTaiGong is the Chinese people to create the theory of Taoist strategy of the status of the founding ancestor.

The remnants of the Six Towers, excavated in 1972 from the tomb of Emperor Wu of the Han Dynasty in Yinchushan, Linyi, Shandong Province, to collate the various versions of the Six Towers and the present note, showed that the Six Towers was popular before Emperor Wu of the Han Dynasty, and negated the suspicion that the Six Towers was a forgery of the ancients, which was written by Lü Shang, and further confirmed that Jiang Taigong's writings on the theory of military affairs were true. He left an indelible and rich legacy for future generations in terms of military theories, as well as in terms of strategic thoughts on political and economic struggles, and it is well deserved for people to call him the originator of the idea of military power and strategy!

Ancient China's military theory, military law, military books, war strategy, tactics and a whole set of military theory and doctrine, its earliest origin, the formation of the system, the composition of the doctrine, are from Qi, originating from Taigong, so that Taigong for the military master, Qi military saint, China's martial arts ancestor is well deserved. It can be said that, without the theory of Taigong and its establishment of the Qi military family, there will not be such a profound and sophisticated, intellectual skill, theoretical integrity, far-flung, continuous, influential Chinese military theory doctrine. Today, when we study the ancient Chinese strategy of governance and the way of using military force, we cannot but pay attention to the outstanding contribution and ideological value of Taigong. Famous Chinese ancient and modern militarists such as Sun Wu, Guigu Zi, Huangshi Gong, Zhuge Liang and so on have studied and absorbed the essence of Taigong's "Six Towers", and Taigong's military strategy has been borrowed by the world today in various fields such as politics, economy, management, military, science and technology.

Taigong ruled the country, and established the policy of "keeping the custom, simplifying the rites, and making it easy for the merchants and industrialists to make use of fish and salt", which was passed down from generation to generation throughout the centuries of Qi's development, and had a great influence on the country, and established the status of Qi culture in the history of the country.

Taigong has been dead for more than 3,000 years, the people are in the worship of his noble character, mourning his great achievements, with simple feelings to make up a lot of his myths to sing his praises. It is said that he had studied Taoism in Kunming Mountain, and then he was ordered by his teacher to go down to the mountain to help Zhou to destroy Shang, and then he was ordered by his teacher to issue a list of gods after the destruction of Shang. He was gradually deified in books such as Taiping Yuban and Fengshen Ji. To the Ming Dynasty Xu Zhonglin for the veneration of Taigong can not be described when the face of the gods to make up a "Feudal Deities", he said he is in charge of all the gods in the world of God, Taigong's magical and majestic, become an idol to drive away the evil and help the right. Although these are beyond the reality of history, they reflect the high status of Jiang Taigong in people's mind.

Three, Jiang Taigong thought

Lu Shang (Jiang Taigong)'s civil and military strategies have far-reaching influence. He was not only a meritorious official who started the Western Zhou Dynasty, but also assisted King Wen, King Wu, King Cheng and King Kang, the patriarch of the four dynasties, and accumulated rich experience in governing the country, which promoted the development and progress of society. His thoughts, theories, and practices are profound and profound.

1, the originator of Taoist strategy, ancient martial arts saint

Jiang Taigong, as the originator of China's Taoist strategy and the ancient martial arts saint, has laid a good foundation for the future generations, and has been praised and emulated by the Chinese nation.

Sun Wu, the "Sage of War" and his "The Art of War" are well known both at home and abroad, and can be regarded as the master of the art of war, and its military thinking is not lacking in borrowing from Taigong's strategy. For example, Sun Tzu's "Art of War" has the sentence of "to go out where one must go, and to tend to where one does not intend to go", and the "Six Towers", which reflects Jiang Taigong's military thought, has the sentence of "the art of winning in war is to observe the enemy's opportunity and take advantage of his advantage, and then to strike at his surprise"; "Sun Tzu's Art of War" is famous in China and abroad as the masterpiece of military art, and its military thinking has borrowed from Taigong's strategy. In Sun Tzu's The Art of War - The Art of Planning, "A general is a person who is wise, trustworthy, benevolent, courageous, and strict", and in Six Towers - Dragon Towers - On Generals, "There are five materials and ten faults in a general", and "The five materials are courageous, wise, benevolent, trustworthy, and faithful", "Five materials are courageous, wise, benevolent, trustworthy, and loyal. The five materials are similar to "courage, wisdom, benevolence, faith, and loyalty"; "The Art of War - The Art of Planning" says, "The military is the most important thing of the country. The place of life and death, the way of survival, can not be ignored." "The general is the auxiliary of the state, the auxiliary state will be strong, the auxiliary gap is the state will be weak", and "Six Towers - Dragon Towers - on the general" also said that "the military, the state of the major events, the way of survival and death, the fate of the will. The general is the auxiliary of the state, and it is the first king who emphasized it." And so on.

The writings about Jiang Taigong's military thought include Six Towers, which was written in the form of Taigong's reply to the questions of King Wen and King Wu of Zhou, and included six parts, namely, Wen Tao, Wu Tao, Long Tao, Tiger Tao, Leopard Tao, and Inu Tao, and ****60 articles. The Yin Fu Jing, Taigong's Art of War, and Taigong's Golden Chamber, but very few of them exist. His military tactics, war strategy, battle tactics, army construction, war preparation and other ideas of brilliant, profound, valuable, lies in his comprehensive, creative, pioneering, he is not simply on the military and military, but from the height of the philosophical intelligence, with the vision of a smart politician, will be politics and military, governance and military closely integrated into one into the discourse. This makes his military tactics and strategies quite comprehensive, profound and incisive, and thus valued by philosophers, politicians and militarists of all times and has had a great influence. As one of the great military works of ancient China, the Six Towers was listed as one of the Seven Books of Martial Arts in the Song Dynasty, and as a textbook of martial arts, it became a must-read military book for military generals. For more than two thousand years, "Six Towers", like other "martial arts scriptures", has been constantly annotated, explained, collated and elaborated from pre-Qin Dynasty to modern times, mining its ideological grandeur, absorbing the essence of its ideas, and enduring to this day, fully demonstrating its glorious ideological value and immortal vitality. We should cherish this valuable historical and cultural heritage and make it more brilliant in the new era.

2, the idea of power

The Six Towers - Wentao - Wen Shi, at the end of a paragraph of Jiang Taigong's words: "Taigong said: the world is not the world of one person, but the world of all people. Those who share the benefits of the world will win the world." This is the biggest and most fundamental idea of power plotting that Taigong "plotted to cultivate virtue in order to tilt the government of Shang" and to destroy Shang and revitalize Zhou. Because there is no greater power and strategy than overthrowing the Shang dynasty and establishing the Zhou dynasty, taking and establishing state power is the fundamental of military strategy. This idea, in addition to "Wen Shi", is also repeatedly discussed in "Fa Qi", "Wen Qi", "Shun Qi" and other chapters. After being conferred with the title of Qi and establishing the state of Qi, the fundamental policy pursued by the Duke of Qi was also the idea that "the world is not the world of one man, but the world of all men". As we can see, according to Jiang Taigong, human nature is to hate death but enjoy life, to be virtuous but return to profit, and what can give people life and profit is righteousness and justice, and those who can practise benevolence, righteousness and morality can make the people of the world return to their obedience. Therefore, the ruler should take the world's benefits as benefits, the world's harms as harms, the world's happiness as happiness, and the world's life as business. Based on this understanding, the Six Towers emphasizes that the ruler of the state should be benevolent and cultivate virtue to benefit the people, and should not tyrannize the people, abuse the people, or harm the people for his own sake. Only in this way can the people be in the same boat with the ruler and embrace him. This idea was also implemented and realized in the practice of Qi. This is not found in all other military strategists. It can be seen that the above contents of the book "Six Towers" are in line with Jiang Taigong's idea of military strategy.

3. Love for the people

The way of love for the people is to cultivate virtue and benefit the people by the way of benevolence and righteousness, so that the people will obey. As Taigong said, "Honor the people and unite them. To honor their masses, together, together with their relatives are happy, is called the discipline of benevolence and righteousness. Do not make people take away your power, because of its bright, smooth. Shun the person who let the virtue, against the force of the absolute. Honor the doubt, the world and service." That is to say, to respect public opinion, respect and love the people, aggregation of the clan, the line of benevolence and righteousness, will be embraced by the people's love, so that the world and the service, you can guard the land, solid state and the king of the world. Therefore, the one who can convince the world does not need to use force exclusively, and must not be tyrannical to the people, but must take benevolence and righteousness as the basis, and cultivate virtue and forbid violence. This is the brilliance of Jiang Taigong and the Six Towers, which emphasize the importance of the literary and military strategies, and treat the state and the military as a whole. He ruled the country and the people with benevolence, administered benevolent policies, emphasized education, and was responsive to the customs and sentiments of the people. This fully demonstrates that Jiang Taigong's starting point and destination of governance was to love the people. The Six Towers - Wentao - State Affairs" says: "Taigong said: 'Benefit without harm, success without failure, birth without killing, with without taking, instead of bitterness, joy without anger.'" From the above we can easily see, "love the people" idea of the depth of the pre-Qin military, political and vassal king, only Jiang Taigong has such a profound "love the people" idea. Moreover, it is also by Jiang Taigong in Qi after the establishment of the state, the real "love of the people" thought into the practice of state-building, which is Qi's policy of enriching the people.

4, the idea of obedience to the people

Jiang Taigong knew that "the people are the basis of the state, the people solid state" reasoning, there is the people have the state, no people can not speak of the state. Therefore, he advocated the idea of people-oriented, benevolent government to the people. Shunmin means "emphasizing the people" and "valuing the people". If the ruler of a country, his ministers and officials at all levels do not take the people as the basis and civil affairs as their business, but exploit and brutalize the people, the people will be centrifuged from the virtue, and will leave and rebel against him. Jiang Taigong, through his own personal experience of living among the people for a long time, continuous observation and careful study, had a deep understanding of the idea of people-oriented and people-oriented, and established a solid people-oriented consciousness, so he always insisted on people-oriented, practiced benevolent government, and convinced the people to return to their hearts before he left the mountain and during the establishment of the state. On how to quiet and stabilize the world, Jiang Taigong pointed out that: the sky has its own laws of operation, and the people have their own daily lives and undertakings. If the ruler can live in peace with the people, the world will be quiet and the people will be stabilized. The best politics is to govern in accordance with the people's customs and their wishes, followed by propaganda, indoctrination and sensitization of the people. When the people are indoctrinated and sensitized, they will obey the government's orders. Therefore, it is said that the heavenly way does nothing but grows everything and accomplishes everything, and the people can be affluent on their own without having to give; this is the noble morality of governing the world for the human being, and also the fundamental reason why nothing is done without doing anything.

5, the idea of lifting the virtuous

Six Towers - Wentao in the "on the virtuous", "lifting the virtuous" two, focused on Jiang Taigong's emphasis on the virtuous, on the virtuous, selecting the virtuous, lifting the virtuous sage theory of governance and its ideological content. The so-called "superior virtues" means respecting and honoring people with morals and talents. Respecting and honoring virtuous and talented people is one of the main contents of Jiang Taigong's "State Principles". According to Jiang Taigong, as a ruler to govern the country, he must respect the virtuous and talented people and restrain the mediocre people who have no talent and no virtue; appoint the faithful and honest people and remove the treacherous and hypocritical people; strictly prohibit the riotous behavior and forbid the extravagant customs, therefore, the wise ruler should be wary of the six kinds of bad things and seven kinds of bad people. The dangers of the six bad things are: "injuring the king's virtue," "injuring the king's chemistry," "injuring the king's power," "injuring the king's authority ", "injuring the ministers of merit", and "injuring the karma of the common people". For the seven kinds of bad people, absolutely no credit, that is, "do not make as a general", "do not conspire with", "do not approach", "do not favor "Do not make", "do not make", "forbid", "stop". This blocks the path of bad people doing bad things, endangering the country and harming the people.

"Six Towers - Wentao - Shangxian" cloud: "Taigong said: 'get the virtuous generals soldiers strong state prosperity, not the virtuous generals, soldiers weak state death.'" The idea of the virtuous, in Jiang Taigong after the establishment of Qi, and formally included in one of the founding policy, that is, "to raise the virtuous and on the merit".

6, six guards three treasures

Jiang Taigong's financial management of the rich country, rich people enough people's development of the economy of the ideological proposition is comprehensive and thoughtful, incisive and profound. The Six Towers - Wen Towers - Six Guards", said Taigong: "The ruler has six guards and three treasures." Six guards: benevolence, righteousness, loyalty, faith, courage, and strategy. Three treasures: the big agriculture, the big industry and the big business are called the three treasures. If a farmer has a township, he will have enough grain; if a worker has a township, he will have enough tools; if a merchant has a township, he will have enough goods. When the three treasures are in their respective places, the people will not be worried. The people will not be worried. There will be no chaos in their townships and no chaos in their clans. No minister is richer than the ruler, and no capital is larger than the country. If the six guards are long, the group will prosper; if the three treasures are complete, the country will be at peace. These three treasures in Qi after the establishment of the state, is also included in one of the state-building policy, namely, "through the commercial and industrial industry, so that the fish and salt benefit", agriculture and industry at the same time, the focus is on the development of industry and commerce, and thus, the subsequent development of Qi or for a rich people, the country's strong state of the big country.

Jiang Taigong, on the basis of "three treasures," "the end and the benefit," "up and down," and "open up sources of wealth," put forward his monetary policy to ensure the normal circulation of goods and the normal payment of taxes, and to promote economic growth. The economic and monetary policy to ensure the normal circulation of goods, normal payment of taxes, promote economic development, market prosperity, this open source of economic, monetary policy, is the national economic development of the best policy. Jiang Taigong knew the importance of agriculture, industry and commerce to the country's economy and people's livelihood. The country without agriculture without food is not stable, the country without industry without tools is not rich, the country without business without goods do not live, so we need to agriculture, industry, business and coordinated development, so that the people can be from the industry, food, clothing and warmth, equipment sufficient to use the circulation of goods and finance, financial abundance. Jiang Taigong's idea of "three treasures" was not only the basic policy for the economic development of the Zhou Dynasty, but also laid the political and material foundation for the power of Qi. This guiding principle of economic development has been carried over to the present day.

7, Jufu Huan law

Jiang Taigong's monetary policy, mainly his development of Jufu Huan law. The so-called "nine Huan law", Yan Shigu "Note" cloud: "" Zhou "big house, jade house, inner house, outer house, spring house, heavenly house, job within the job, job gold, job coins are in charge of money officials, so the cloud nine house. Won means even and through." The "Nine Mansions Huan Law" established by Jiang Taigong was to ensure the balanced circulation of wealth and goods and reasonable access by administrative means, so that coins and cloth and silk would circulate continuously, and be gathered and dispersed appropriately, with no stagnation and no scarcity. The country is rich and the people are sufficient.

The "Nine Mansions" are the "officials in charge of money and wealth". The function of the "Nine Mansions" in the Zhou Ritual is to "pass the currency and make it easy to have or not to have".

Jiang Taigong's financial and economic policies and financial management system, not only for the Zhou Dynasty's economic management, economic supervision, tax collection, preservation of goods, etc. established a complete and strict management system, management system, but also for the power of the Qi state, for the Duke of Qi Huan and Guanzhong's "Nine together with the vassals, one of the world's hegemony," laying the groundwork The way of Jiang Taigong's wealth. Jiang Taigong's way of making money, financial management policy, that is, the system of open source and cut down on expenditure, is the way to enrich the people and strengthen the country, the right way to rule the country for the ages, all things are not easy to rule the way, so it is the law of the ages.

Fourth, a thousand years of work, praised by future generations

Jiang Taigong's moral virtues, for future generations, praised. Some people change him from man to God, included in the first fairy, said he can call the wind and rain, make the gods and ghosts; some people honored him as the "ancestor of the military"; Qi people called him "Tianqi supreme" and so on. Literati, philosophers and warriors have expressed their feelings and praised him in their poems, writings and war strategies. They either viewed the historical relics left behind by Taigong and expressed their aspirations, or used Taigong's deeds as the basis for deducing their theories and celebrating his achievements.

In the poem "Poetry - Daming", it is written:

The pastoral field is vast, and the sandalwood car is brilliant. The team of horses with white bellies pang pang, Wei Shi Shang father. The time of the Eagle, the cool king of Wu. The king's army was in the midst of a war against the great merchants, and it was a clear and bright day for the assembly.

Among the many hymns, the one that highly summarizes and evaluates the achievements of Jiang Taigong's life is "Marshal Jiang's Hymn," written by Xu Zhonglin, the author of "The Feudal Deity":

The Six Towers left behind the king's career, and the mysterious mechanism of the wonderful calculations could not be exhausted.

A thousand years of work for the generals and the ministers, and ten thousand years of work for the sinners and the people.

After planning and strategizing, the winds were deceived, and the yin and yang were harmonized, and the old Peng was suppressed.

The first of the ancient military divisions, the reputation of which is directly related to that of Tarzan.

Jiang Taigong's achievements have been praised not only in poetry but also in history and literature.

The people of Jiang Taigong not only pay attention to the value of his writings and intelligence, but also respect his noble character and the spirit of relentless struggle, miss his justice, the diligent pursuit of civilization; difficulties, he did not retreat, not humiliated, not bowed; hunger, but also do not pay attention to; sink, he did not yield; old, he did not serve the old, and his ideals, beliefs and pursuits unshaken. Is not too old to have a will, the late success of the "make the old man to fight" model. He will always be the pride and joy of the children of China.

In the long history, long-flowing, unceasingly traditional Chinese thought and culture, Qilu culture is the main source of concentrated on behalf of the traditional civilization of Yan Huang this system of thought. In ancient times, the two tribes, headed by Yan Di and Huang Di, have begun to combine. After a long historical development, they have merged into one nation. At the beginning of the Zhou Dynasty, the two great historical figures representing these two tribes were Jiang Taigong, a descendant of the Yan Emperor, who was sealed in the State of Qi, and Zhou Gongdan, a descendant of the Yellow Emperor, who was sealed in the State of Lu. We say that without the Duke of Zhou's literary skills and Jiang Taigong's military strategies, it would have been very difficult for the "small state of Zhou" to overcome the "large state of Yin", and even if it had, it would have been difficult to consolidate and create such a splendid and glorious Zhou civilization. Now we take a pragmatic attitude, seriously study the ideas of Jiang Taigong, correctly evaluated Jiang Taigong's achievements, for in-depth study and research on the history and culture of the Chinese nation, especially its mainstream Qilu culture is of great significance.