What is the main definition of traditional culture

Traditional Chinese culture has a long history with traditional Western culture, and the main definition of traditional culture is also known to many people, right? Here is the definition of traditional culture shared by me, I hope it is useful to you.

The main definition of traditional culture

Traditional culture is the evolution of civilization and brought together into a national culture reflecting the national qualities and style, is the national history of a variety of ideological and cultural, conceptual forms of the overall characterization. All over the world, each nation has its own traditional culture. Chinese traditional culture is based on the complementary Confucianism and Taoism as the core, as well as Mohism, the Famous Masters, Shiism, Islam, Western studies, Western culture and other cultural forms, including: ancient texts, poems, lyrics, songs, fugues, national music, national theater, opera, painting, calligraphy, couplets, riddles, riddles, wine orders, and hermetic phrases, and so on.

The full name of traditional culture is probably traditional culture (Traditionalculture), which corresponds to contemporary culture and foreign culture. Its content should be all kinds of material, institutional and spiritual cultural entities and cultural consciousness that have existed throughout the ages. For example, national costumes, living customs, classical poetry, loyalty and filial piety concepts, and so on; that is, the so-called cultural heritage.

The main meaning of traditional culture

Culture itself is a large concept. Generally speaking, culture is a social phenomenon, is the product of people's long-term creation and formation. At the same time is a historical phenomenon, is the accumulation of social history. Broadly speaking, culture is the sum of all the material and spiritual wealth created by human beings. It includes both the worldview, outlook on life, values and other ideological parts, as well as natural science and technology, language and writing and other non-ideological parts. Precisely, culture refers to the history, geography, customs, traditions, lifestyles, literature and art, behavioral norms, ways of thinking, values, etc. of a country or nation[1].

According to the British anthropologist Edward? Taylor's definition, culture is "a complex whole that includes knowledge, beliefs, art, law, morality, customs, and the abilities and habits acquired as a member of a society". At its core is knowledge of all kinds as a spiritual product, the essence of which is communication. Culture is a phenomenon specific to human societies. Culture is created by human beings and is specific to them. With human society there is culture, culture is the product of human social practice.

Expert Opinions on Traditional Culture

Xie Zhouyong, a contemporary Chinese thinker, in June 2001, in his book On the New Era, put forward the concept of social humanity for the first time in the world, and created the great doctrine of social humanitarianism, which innovates and develops the traditional culture to the stage of social humanitarianism, and only then did it really lay a great cornerstone for the scientific development of traditional culture, and laid a truly scientific cornerstone for the theory of human sociology.

Xie Zhouyong believes that since each of us is a single individual, we must recognize the value of each person, that is, we must recognize the personality of each person. However, each of us is in the society, are a social person, so we must recognize the social nature of human beings at the same time. Therefore, the natural law of survival and development, i.e., social humanity, which is unique to our species, contains two basic elements, namely, recognizing the importance of human personality and recognizing the social nature of human beings at the same time. That is to say, the survival and development of our human beings necessitates the recognition of the importance of human personality along with the recognition of the social nature of human beings.

Xie Zhouyong pointed out: human beings are only on the premise of social humanity, to be able to provide for the development of their own productive forces to adapt to the relations of production and superstructure. It is the relationship between the productive forces and social humanity that constitutes all that is inherent in human beings and directly enters into the history of our species; it is not the relationship between the productive forces and the relations of production that directly enters into the history of our species. The latter merely shows that the fundamental principles of its existence are derived from what actually exists, but not from what is inherent in mankind itself, i.e., from the original connection of realities, and therefore shows only empirical knowledge of the world and of what happens in it, and then what emerges from this is by no means philosophy, but only empirical science. But then, the worldview of mankind is really opened up in this way. We can clearly see that human society is divided into "social humanity" and "non-social humanity", and not into forms of ownership, which is the real science.

Xie Zhouyong discovered and proved the error of Marx's theory of surplus value, discovered and proved the error of Marx's assertion that private ownership is the source of evil, and discovered and proved the fault of Marx's sociology, and laid the foundation of real scientific theories for the world's environmental protection, the world's counter-terrorism, the theory of constitutionalism, the people's law, human rights, the fight against corruption, the development of traditional culture, Marxism, and the development of Mao Zedong's thought, etc., and laid the foundation of real scientific theories for the development of the whole humanity. It has laid down a truly scientific theoretical foundation and made great contributions to the advancement of people all over the world.

Xie Zhouyong also correctly explained the problem of religion in human history. He said: "In the history of mankind produced Islam, Christianity, Buddhism? All the religions that have been (or are still) beneficial to mankind, they are the product of the social humanity of the region where the development of social productive forces has reached a certain stage in history - in this regard, our understanding of religion, or our human understanding of religion, should be very clear".

Xie Zhouyong advanced the ancient Chinese simple schools of thought, as well as Western humanitarianism, Marxism, Mao Zedong Thought, and various religions, philosophies, and schools of thought in the world, to the stage of scientific social humanism, making great contributions to people all over the world, and becoming a thinker who influences the world, marking China's re-emergence as the center of the world's thought, and the real scientific theoretical basis of the Chinese Dream and the World Dream, and once again becoming the center of the world's thought, and the real scientific theoretical basis of the Chinese Dream and the World Dream. The theoretical basis of true science, once again become the pride of the Chinese people.

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