How to pursue the unified life realm of truth, goodness and beauty

1. First of all, we should have a correct attitude. Generally speaking, as long as traditional culture is mentioned, many people will feel that they are either putting on a show or running counter to the trend of the times. This is a very wrong attitude. Traditional culture is not a show, and it is not against the trend of the times.

Traditional culture is the cultural accumulation of our ancestors and the crystallization of the excellent moral quality of the Chinese nation. It gives us an innate wealth, which enables us to deepen ourselves, develop and improve ourselves in various competitions. As one of the representatives of traditional culture, truth, goodness and beauty can help people move towards a broader stage in their work and study.

Therefore, when we begin to pursue the unity of the values of truth, goodness and beauty, we must put our minds right. We should realize that truth, goodness and beauty are not terrible, but our own mentality. We should deeply understand that truth, goodness and beauty are not for show, but can really help us develop, which plays a very important role both now and in the future.

Secondly, we should keep the spirit of keeping pace with the times. Although traditional culture is a precious wealth left by our ancestors, it does not mean that this traditional culture is unchangeable. Only by continuous development and change can it be better inherited by future generations. Therefore, as an important part of traditional culture, the connotation of truth, goodness and beauty is not eternal.

For example, truth, goodness and beauty originally applied to princes and nobles, referring to the moral standards that the ruling class of the country should abide by. Later, because the literati class stepped onto the historical stage, truth, goodness and beauty were no longer confined to the ruling class, but spread to all kinds of people in society. Therefore, we should look at truth, goodness and beauty from a developmental perspective, not only to understand its basic connotation, but also to constantly develop and enrich its content.

We should inherit the truth, goodness and beauty from the perspective of social needs and the requirements of the development of the times, and integrate this traditional moral quality of the Chinese nation into our constantly developing concept. The unity of the values of truth, goodness and beauty should not be limited to improving personal moral cultivation, but should be extended to strengthening people's spiritual world and improving personal personality charm.

3. Finally, we should start from small things, starting from every day. There is an old saying in China: "Don't do it with small evils, don't do it with small goodness." . This sentence says that doing evil or doing good starts with small things, emphasizing that doing good should start with small things, step by step, persistence is the key, and eventually there will be good results. The pursuit of the unity of values of truth, goodness and beauty can not be completed overnight, but requires a very long process.

Therefore, we should not only learn to persist and practice hard, but also understand the importance of every little thing and every day. As long as we make a little progress every day, we will be a little closer to truth, goodness and beauty, and eventually one day we will be infinitely close to truth, goodness and beauty. Therefore, the value unification process of pursuing truth, goodness and beauty lies in persistence and accumulation.

Extended data:

In today's moral-deficient society, truth, goodness and beauty are regarded as a scourge by many people. Generally speaking, when people around you are doing the same thing one after another, as individuals, they can only refer to the collective behaviors around them, make their own behaviors with collective behaviors, and regard collective will as their own will.

This is China's unique herd mentality. Under the leading role of this mentality, people avoid truth, goodness and beauty. When the individual will cannot defeat the collective in a short time, some people will choose to succumb to the collective will, while others will stick to their will without hesitation.

The former is an ordinary person, while the latter is a reformer. Obviously, most of us are ordinary people. Therefore, more often we choose to bow our heads rather than fight. It is this Nuo Nuo-only choice that leads more people to follow, so the moral deficiency of society is becoming more and more serious.