Traditional Culture Encyclopedia - Traditional festivals - Ask for a composition material about the impact of western culture on traditional culture.
Ask for a composition material about the impact of western culture on traditional culture.
Reading has become the norm.
In ancient Jiangxi, the fine tradition of reading became a common practice. If you don't study, you can't inherit history and culture. When did this tradition of reading begin? According to legend, Tan Taiming, a disciple of Confucius, first spread the Central Plains culture in Jiangxi. He was from Wucheng, Lu at the end of the Spring and Autumn Period. His character and talent are good, but his appearance is not good. Confucius didn't like it, so he left Confucius and "swam south to the river with 300 disciples." After learning this, Confucius criticized himself and said, "I judge people by their appearances, but I lost my feathers." Later, Jiangxi People's Friendship College commemorated him, and his tomb was in the campus of Nanchang No.2 Middle School, which was destroyed during the Cultural Revolution (according to historical records, Yu Zi's tomb is in Zoucheng County, Shandong Province, which is to be tested). So far, Nanchang No.2 Middle School is still the best school in the province. The earliest cultural celebrity in Jiangxi history was Tao Qian, that is, Tao Yuanming. His moral character, conduct and knowledge are very good, and Lu Xun praised him as a "great writer". In the Biography of Mr. May 6th, he said, "You like reading, but you don't want to know more." This sentence does not mean that he is careless in reading. What he means is that scholars in the Han Dynasty engaged in exegesis and tedious textual research, wasting a lot of energy and time and making unnecessary criticisms. If he doesn't "study hard" and study hard, how can he write so many good poems and articles! No one can surpass the Peach Blossom Garden, including everyone's stone, and the imitated article can't reach his artistic conception. There are as many as 14 scenic spots in Xanadu, which are being copied all over the country, and some people continue to copy them. As for learning and imitating his poems, there are even more. Tao Qian has a good family tradition in learning. His great-grandmother James, a newcomer, Tao Kan's mother, was one of the four great mothers in ancient China. Tao Kan's father died young, and she educated Tao Kan. The stories of "stopping to teach my son", "cutting my hair and leaving guests", "sending my son in a clay bowl" and "returning dried fish" are all very touching. Both Tao Kan and Tao Qian have the spirit and tradition of cherishing money. Tao Kan often said, "The sage of Dayu cherishes Yin. As for everyone, how can you escape when you cherish Yin? Being born at an untimely time and dying unknown is self-defeating. " Tao Qian also said in a "Miscellaneous Poems": "If you don't return to your prime of life, it will be difficult to get up in the morning; Encourage in time, time waits for no one! " Ouyang Xiu's mother is also one of the four great mothers in China. Ouyang Xiu's father died young, and Ou Mu's "painting his godson" became an eternal story. The mother of Jiang Shiquan, a poet and playwright in Qing Dynasty, is also the virtuous mother of her godson Jackie Chan. In the Song Dynasty, people in Raozhou read books. Hong Mai recorded in Rongzhai Essays: Raozhou "is a father and brother, but his son can't read;" Being a mother, it is a shame for a husband not to learn, and its beauty is like this. " In the Ming Dynasty, in Jizhou, there was a saying, "Look at each other in order, listen to each other's strings", "Everyone reads", and there was even a saying that "a boy of three feet knows a little about articles". The mother urged her son to study hard, which has been passed down from generation to generation. Today, Jiangxi teenagers are still among the best in the country, inheriting the fine tradition of studying for more than two thousand years.
Become famous in imperial examinations
After the Sui and Tang Dynasties, China selected talents and placed officials through the imperial examination system. According to the imperial examination system, students who have studied for several years are scholars who have passed the county-level examination, jurors who have passed the state (county) level examination and then the provincial level examination, and Jinshi who have passed the examination under the auspices of the Beijing Ministry of Rites. Among them, those who were identified by the emperor as the top three scholars were called the first prize, the second prize and the flower exploration. In principle, the examinations for scholar, juren and Jinshi are held once every three years, so there is a saying among the people that "the top scholar is one in three years". Those who pass the Jinshi examination can generally get the position of magistrate of a county, which is the title of seven products. Passing the cultural examination and working in feudal society is obviously an improvement over the recommendation of the bureaucrats and squires. In the thirty-first year of Guangxu in Qing Dynasty (1905), the imperial examination was stopped in July, and the imperial examination system was changed to school education. From Sui Dynasty to Qing Dynasty, there were 98,689 Jinshi in China, and Jiangxi Jinshi 10506, accounting for 10.7%. There are 724 national champions and 4 1 person in Jiangxi, accounting for 5.6%. There are six other Wushu champions in Jiangxi. The county with the largest number of scholars is Ji 'an County, with more than 500 scholars. The counties with more than 400 Jinshi are Nanchang, Jishui, Fengcheng, Anfu and Wuyuan. These counties have always been famous cultural counties in China.
Writers form factions.
On the basis of reading in past dynasties, there are many poets, poets, writers, dramatists and writers in Jiangxi. For example, Song Ci has 174 nouns in Jiangxi, accounting for 12% of the author of the book, ranking second in the country, slightly less than that in Zhejiang. Among many writers, there are: the school of pastoral poetry and recluse poetry represented by Tao Qian, the school of Jiangxi poetry represented by Yan Shu and Ouyang Xiu, and the school of Song poetry founded by Ouyang Xiu and Wang Anshi, which advocate the integration of reason into poetry; The Jiangxi Poetry School initiated by Huang Tingjian, the Chengzhai Poetry Style initiated by Yang Wanli, the patriotic poetry style initiated by Wen Tianxiang and Liu Chenweng, the Linchuan Drama School initiated by Tang Xianzu and the neat pavilion poetry style initiated by Yang Shiqi all imitate Jiangxi poetry rather than advocate the prosperous Tang Dynasty.
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