Model essay on teaching plan of Chinese studies in middle school

The Analects of Confucius is the first teaching plan

first kind

Teaching content:1.1—1.4.

Teaching requirements:

1, learn about Confucius' life and philosophy;

2. Grasp the ideological connotation and artistic techniques of The Analects.

Learning points:

1, the thought of Confucius;

2. The ideological connotation of The Analects;

3. Learn the artistic features of Confucius in language, writing and rhetoric.

Class hours: 1

Teaching process:

I. Introduction to Confucius

Second, classic reading.

1. Show original content:

1. 1 Confucius said (1): "Learning (2), learning (3) (4), does (5) also mean (6)? Is it not delightful to have friends coming from distant quarters? People don't know (10), but they don't care (1 1). Isn't it a gentleman (12)? "

1.2 Youzi (1) said: "He is also filial to his younger brother (2), while people who are easy to offend (3) are fresh (4); It is not easy to make mistakes, but it is easy to make a mess, and it is not there (5). Gentleman's Business Book (6) is based on Tao (7). Filial piety is also the foundation of benevolence (8)? "

1.3 Confucius said: clever words make color (1), fresh (2) arbitrary. "

1.4 Ceng Zi (1) said: "My three provinces: I am unfaithful to others (3)? Make friends without trust (4)? Can't you learn? "

2. Teach literacy.

3. Listen and read audio-visual materials.

4. The three best ways to read the original text.

Third, classic stories.

Fourth, classical philosophy.

1. The teacher briefly describes the ideological connotation of this chapter of Confucius.

2. Get a rough idea first.

1. 1

translate

Confucius said, "Study hard and practice punctually. Why not?" Is it not delightful to have friends coming from distant quarters? I won't be angry if my talent is not known to others. Am I not also a virtuous gentleman? "

Comment and analysis

Zhu, a famous scholar in the Song Dynasty, spoke highly of this chapter, saying that it was "the door of enlightenment and the foundation of virtue accumulation". In a word, this chapter puts forward that learning is a kind of fun, so that people don't know and don't worry about it, which embodies Confucius' thought of learning tirelessly, teaching tirelessly, paying attention to self-cultivation and being strict with self-discipline. These thoughts can be seen in many places in The Analects of Confucius, which is helpful to understand the contents of the first chapter.

1.2

translate

A son said: "If a person can practice the virtues of filial piety and obedience to his brothers, and likes to offend his superiors, such people are rare." There has never been a person who likes to rebel but is unwilling to offend his superiors. Leaders governing the country means grasping the roots, and the principle of governing the country and being a man has been established. Filial piety to parents and obedience to the virtues of brothers are the foundation of benevolence! "

Comment and analysis

Some people think that people can be filial to their parents and brothers at home, so they can serve the country faithfully outside, with filial piety as the premise and filial piety as the purpose. Confucianism believes that filial piety at home, there will be no "offence and insurrection" within the rulers; If filial piety is extended to the working people, the people will absolutely obey, not rebel, thus maintaining the stability of the country and society.

Filial piety is the root of benevolence, which is very important for understanding Confucius' philosophy and ethical thought with benevolence as the core. In the Spring and Autumn Period, the Zhou Emperor adopted the eldest son inheritance system, and the other concubines were enfeoffed as princes, and so were the subsequent princes. The political structure of the whole society, from emperors to princes to doctors, is based on the feudal patriarchal blood relationship, and the theory of filial piety and filial piety reflects the moral requirements of the patriarchal society at that time.

Filial piety is directly related to social stability. Since the Spring and Autumn Period and the Warring States Period, feudal rulers and scholars of all dynasties have inherited Confucius' theory of filial piety and advocated "ruling the world with filial piety". The Han Dynasty is an obvious example. They regarded moral education as an important means to implement feudal rule, and imprisoned the common people in the shackles of Confucian orthodoxy and ethics, which had a great influence on the common people's moral concepts and behaviors, and also had a far-reaching impact on the whole traditional culture of China.

1.3

translate

Confucius said: "If you speak well and pretend to be likable, such people will have no kindness."

The core of Confucius and Confucianism is benevolence, and one of the manifestations of benevolence is filial piety and compassion. This is a positive explanation of what benevolence is. In this chapter, the antithesis of Confucius' benevolence is rhetoric and rhetoric. Confucianism advocates simplicity and opposes exaggeration; We advocate that you should be careful what you say and do it well first. We are opposed to doing what we say, just saying and not doing it, and staying in words. It shows that Confucius and Confucianism attach importance to people's practical actions, especially emphasizing that people should be consistent in words and deeds, and avoid empty talk and duplicity. This down-to-earth attitude and simple spirit have long influenced China people and become the essence of China's traditional ideology and culture.

1.4

translate

Ceng Zi said: "I check and reflect on myself many times every day, doing things for others and giving advice to others. Did I try my best? Is it honest and trustworthy to associate with friends? Did the teacher review my knowledge in time? "

Step 5 comment

Confucianism attaches great importance to personal moral cultivation in order to shape ideal personality. Introspection mentioned in this chapter is the basic method of self-cultivation.

During the Spring and Autumn Period, social changes were very drastic, which was reflected in the field of consciousness, that is, people's thoughts and beliefs began to shake, and traditional ideas seemed to be in crisis in people's minds. Therefore, Zeng Shen put forward the cultivation method of "introspection and internal pursuit", and constantly checked his words and deeds to make himself a perfect ideal personality. The Analects of Confucius talked about introspection many times, asking Confucius disciples to consciously reflect on themselves, make self-criticism, strengthen personal ideological cultivation and moral cultivation, and correct all kinds of mistakes in personal words and deeds. Today, it is still worth learning, because it particularly emphasizes the consciousness of self-cultivation.

In this chapter, Ceng Zi also put forward the categories of "loyalty" and "faithfulness". Loyalty is characterized by a word "do your best", do your best until death do us part. "Do your best to serve the country with loyalty". "Infidelity for others refers to all people, not to the monarch. It means helping everyone, including the monarch. " Loyalty was a universal moral category in the pre-Qin period, which was not only used in the relationship between monarch and minister. After the Han Dynasty, "loyalty" gradually evolved into "loyalty to the monarch", which is different from the loyalty of Confucianism. "Trust" has two meanings, one is trust and the other is credit. Its content is honesty, which is used to deal with the relationship between superiors and subordinates and friends. Letters are especially related to speech, which means telling the truth and keeping promises. This is the cornerstone of a person's life.

Five, the classic recitation

Students recite, group check, and the teacher pulls back.

Sixth, classic applications.

Talk about your learning experience and the teacher will sum it up.