What is the significance and method of ancestor worship on the Mid-Yuan Festival in Buddhism?

The Mid-Autumn Festival on the 15th day of the seventh lunar month was originally a folk festival in China. With the development of time, traditional folk customs, Taoist Mid-Autumn Festival and Buddhist Bonner Festival have been gradually integrated, with the aim of pursuing the future with caution, learning from ancestors and benefiting all sentient beings. So today, Lao Huangli will introduce the significance and methods of ancestor worship on the Mid-Yuan Festival in Buddhism.

The Origin and Significance of Mid-Autumn Festival

China's traditional ancestor worship in the mid-Yuan Dynasty, "Book of Rites" said: "Don't be anxious about others; Five rites are nothing more important than sacrifice. " The ancients regarded sacrifice as the first of all customs and habits. "The Book of Rites Sacrifice Law" records: "Xia Houshi killed the Yellow Emperor, the suburb was a beggar, and the ancestor was Zhuan Xu." It is pointed out that ancestor worship existed as early as Xia Dynasty. In ancient times, there were four times to worship ancestors: Spring Festival, summer, autumn and winter. If you don't sacrifice in the past, you will lose the way to be a son.

Sacrificing ancestors on July 15 has its special seasonal significance. July was originally a small autumn, and a batch of crops were ripe. As a rule, people offer sacrifices to their ancestors, such as new rice, and report Qiu Cheng to their ancestors and invite them to taste the new rice as a sign of filial piety. In Disciples' Rules, "Eat or sit, the elder comes first, and the younger comes last", which means not only to serve the parents before they die, but also to keep the filial piety unchanged behind them and always be grateful to the ancestors, parents and descendants.

During the Southern and Northern Dynasties, Yan Zhitui's Yan Jiaxun was famous for thousands of years. It was the first family instruction in later generations and a valuable legacy of ancient family education theory in China. Scholars of all ages praised it as a model of child training and family education, and included it in the sub-department of Sikuquanshu.

The founder of this family precept recorded: "If you repay the virtue of loneliness, the sorrow of frost and dew, and sometimes fast and sacrifice, I hope you will also." This family motto, which teaches strict descendants, is a true and powerful embodiment of the perfect integration of Confucian customs and Buddhist bonsai at that time and is deeply rooted in the hearts of the people.

Buddhist Bonsai: Introduced to China, developed in China, and integrated into the bonsai in China. The word bonsai originated from Buddhist scriptures and translated as "upside down solution", which means extremely bitter. This is a metaphor. After death, people fall into three evil ways, such as hungry ghosts and sentient beings, which is extremely painful. Lanpen is a basin full of all kinds of delicious food, which is respectfully dedicated to Buddhists and monks, inheriting the incredible power of the three treasures to avoid the pain of hanging upside down after death.

The earliest orchid club in China is said to be in the era of Liang Wudi. According to the thirty-seventh year of the Buddhist calendar, "Datong was four years old, and the emperor was fortunate to set up a orchid club in Tongtai Temple". "Stone Six Sticks" also records that pottery pots are presented to temples on July 15th every year. Since then, it has become a common practice. Emperors and subjects have followed the Buddhist system and promoted bonsai clubs to repay their parents and ancestors.

The custom of worshipping ancestors on the 15th of July in the Mid-Autumn Festival with three religions and one source, as well as the Mid-Autumn Festival in Taoism and the bonsai meeting in Buddhism, all take filial piety as the theme, and worship, repent of sins and help all sentient beings. In the long years, this day has gradually evolved into a ceremony of fasting, ancestor worship and super-recommendation, which integrates traditional folk customs, Taoist Mid-Autumn Festival and Buddhist Bonner Festival, three religions and one source, and seamlessly integrates Confucianism, Buddhism and Taoism. It will be cautious to pursue the future, return to the people's morality, apologize to itself, pull out nine ancestors, and let all beings get happiness from suffering.

20 10, 10 On May 8, the Mid-Autumn Festival declared by the Hong Kong Special Administrative Region was listed as the folk intangible cultural heritage in the third batch of national intangible cultural heritage recommended projects.

The purpose and method of ancestor worship, fasting, confession and recommendation in the middle of Yuan Dynasty

In the mid-Yuan Dynasty, the way of ancestor worship was based on Xinzhai since ancient times. Whether it is traditional folk custom, Taoist Mid-Autumn Festival or Buddhist bonsai, it is inseparable from sacrifice, and sacrifice ceremony is an important link and content of ancestor worship. Confucianism, Buddhism and Taoism all pay attention to implementation. Yan's family precepts put forward that "learning to be excellent is to be an official", and the pure land method pays more attention to the six realms of contact with the six dusts, that is, not being persistent, not leaving, and unwilling.

Therefore, the ritual of sacrifice is like following the teachings of Buddha, ancestor and family, and then offering the learning results to support Buddha and ancestor. The object placed on the altar is just a symbol. If there is no moral character, no enlightened insight, and no assurance of life and death, fasting will be useless when the belief of Buddha comes into being, which violates the teaching concept that all three religions pay attention to practice and practice.

Sacrificing ancestors and chanting Buddha cannot be unified, because the heart of life and death has not been cut off. Can't wash away the heart, there is no merit without sincere heart. Without merit, there is nothing to offer. There are many people who read Buddhism, but few people can be unified. Why? Is that life and death are not urgent.

Yin Zu warned in Paper Money: "Natural disasters and man-made disasters are bottomless, and the three realms are really unsafe, just like the evidence of burning houses. Believing in Buddhism and dying in the west is also the best warning. Thinking of Buddha is different, because life and death are not urgent. If you think you will be washed away by water, you will be helpless, you will die, you will fall into hell, then your heart will return to one, and you don't need to seek another wonderful method. Therefore, there is a repeated cloud in the classic: think about the suffering of hell and be bodhi. This great feeling is what the Buddha is most eager to show, but he is unwilling to really think. "

The most reluctant banquet in the world belongs to the family, and it is the most important thing that Dajue Buddha shows it. However, because we are still breathing in the world, we have not been able to think about the suffering of hell, and we have a great sense of vigilance, so our thinking on Buddhism cannot be unified.

In the mid-Yuan Dynasty, the confession of ancestor worship was the basic precept of filial piety and kindness, that is, the Buddhist bonsai society. July 15 is a day for summer, happiness of Buddha and self-indulgence of monks. On this day, when the monks settled down in summer, they asked everyone to list their sins at the rally and confess to other monks. This is called self-indulgence and arbitrariness, that is, they can let others report their sins at will.

On that day, all monks and nuns were proficient in dharma, and their bodies, mouths and hearts were clean. At this time, they set up a fast for monks, and their merits were the most remarkable. On this special festival, both Buddhism and Taoism repent and turn over a new leaf by strictly observing the precepts.

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