The Analects of Confucius is a very good literary work in ancient China, what are the ideas worth learning from it?

Tzu said, "Is it not a pleasure to learn from time to time? Is it not a pleasure to have friends from afar? People do not know and not huff, not also a gentleman?"

Yu Zi said: "He is filial and fraternal to the people and good offender, few. It is not good to offend and good to make a mess, not yet there. The gentleman serves the original, the original stand and the road is born. The filial piety and fraternal duty is the foundation of benevolence, right?"

Zi said: "Coquettish words and colors, freshly benevolent."

Zeng Zi said: I have three times a day to save my body. For people to plan and not loyal? With friends and not believe it? The pass is not practiced?

Zeng Zi said: the road to a country of a thousand rides, honoring things and faith, saving and loving people, so that the people in time.

Zi said: disciples enter is filial piety, out is fraternal duty, careful and trustworthy, pan love all and pro-kindness, line of work, then to learn the text.

Zi Xia said: Xianxian is easy to color, serve parents, can exhaust their strength. The king, can achieve his body. With friends, words have faith. Although I say that I have not learned, I will say that I have learned.

The son said: the gentleman is not heavy is not powerful, learning is not solid. The Lord is loyal and faithful, no friend is not as good as oneself, the past is not afraid to change.

Zeng Zi said: prudence, the people's virtue to the thick.

Ziqiao asked Zigong: "I will hear about the politics of the state. I'm going to ask you to do it. Or with the with?" Zi Gong said: "The Husband's warmth and gentleness to get it. If I ask for it, is it different from what people ask for?"

Zi said: "If the father is present, observe his will. When the father is gone, observe his behavior. If you have not changed your father's way for three years, you can be considered filial.

You son said: the use of ritual, and for the precious. The way of the late king is beautiful. The small and large by the, some can not. If you know and are not polite, you will not be able to do so.

You Zi said: faith is close to righteousness, words can be restored. The first thing I'd like to say is that I'm not sure I can do this, but I'm not sure I can do it. The first is that it is not possible to lose one's kinship, but it is also possible to have a clan.

Yu Zi said: "A gentleman does not seek to be satisfied with food, and does not seek to live in peace. The gentleman is keen on things and prudent in speech, and he is correct in the way he is. It can be said that the good learning has also been.

Zi Gong said, "Being poor is not flattering, being rich is not arrogant. How?" Zi said: "May also. Not as poor and happy, rich and good manners." Zi Gong said: "Poetry: like cutting like polishing, like cutting like grinding. What is the meaning of this?" Zi said: "Give also, then you can talk about poetry already. Tell the past and know the future."

The son said: do not suffer from people who do not know themselves, suffer from not knowing people.

The second

Zi said: for the administration of virtue, such as the North Star, living in its place, and the stars ****.

Tzu said: poem 300, in a nutshell, said, "Si Wu Yi."

The son said: guide to the government, qi to virtue, the people free from shame. The guide to morality, and Qi of propriety, there is shame and the grid.

Tzu said: I have ten five and aspire to learn, thirty and stand, forty and not confused, fifty and know the fate of heaven, sixty and obedient to the ear, seventy and from the heart not to exceed the rules.

Meng Yi Zi asked about filial piety. Zi said, "There is no violation." When Fan Chi was in charge, Zi told him, "Meng Sun asked me about filial piety, and I said to him, "There is no violation." Fan Chi said, "What does it mean?" Zi said, "When you are born, you will be treated with propriety; when you die, you will be buried with propriety; and when you are sacrificed with propriety."

Meng Wu Bo asked about filial piety. Zi said, "Parents, the only thing that worries them is their illness."

Zi You asked about filial piety. Zi said, "Today's filial piety, is said to be able to raise, to the dogs and horses, all can have raised, not respect, how to distinguish?"

Zi Xia asked filial piety. Zi said, "The color is difficult. There is something, the disciple serves his labor, there is wine and food, Mr. food, had is thought filial piety?"

Zi said: I and back to speak all day long, not against as stupid, retreat to save their private, but also enough to send. I am not a fool to go back.

The son said: depending on its so, view its by, check its security, people are not old man! The man is not an old man!

The son said: the old to understand the new, can be a teacher.

The son said: A gentleman is not a weapon.

Zi Gong asked the gentleman. Zi said: "First do what he says and then follow it.

Zi said, "A gentleman is circumspect but not compartmentalized, while a villain is compartmentalized but not circumspect.

The Zi said: To learn without thinking is confusing, to think without learning is perilous.

The Tzu said: Attacking heresy, S harm has been done.

Zi said: by, teach you to know! Knowing is knowing, and not knowing is not knowing.

Zi Zhang studied Ganlu. Zi said: "More hear que doubt, careful word the rest, then few particulars. If you see a lot of queuing, be careful with the rest of your actions, then you will have no regrets. If you are careful about what you say and what you do, then you will have no regrets.

The Duke of Lamentations asked, "What is it that the people serve?" Confucius replied, "If you raise the right and wrong, then the people will be convinced; if you raise the wrong and wrong, then the people will not be convinced."

Jikangzi asked, "What is the best way to make the people respect and persuade them?" The son said, "If you are in the presence of a solemn, then you are honorable; if you are filial and kind, then you are loyal; if you raise the good and fail to teach them, then you will persuade them."

Or said Confucius said: "Zi Xi not political?" Zi said: "The book cloud: filial piety! But filial piety and friendship in the brotherhood, Shi to have politics. Is also for politics. Xi is also for politics!"

Tzu said: people do not have faith, do not know what can be. If there is no Ni in a big cart, and no beast in a small cart, how can it be practiced?

Zi Zhang asked: "Ten generations can be known?" Zi said: "Yin because of the summer ritual, the loss and gain, can be known. Zhou because of the Yin ritual, the loss and gain, can also be known. If he or she succeeds Zhou, even though he or she is a hundred generations old, it is possible to know."

The son said: not its ghost and sacrifice, flattering. If you see justice and do not do it, you have no courage.

The third of the eight rows of dancers

Confucius said to Ji: "Eight rows of dancers dancing in the court, it is tolerable, and what is not tolerable!"

Three family members to Yongche. Zi said: "Xiang Wei Pai Gong, the son of heaven Mu Mu. Xi take in the hall of the three families!"

Tzu said, "If a man is not kind, what if he is polite! If a man is unkind, what is he like in music!"

Lin Fang asked about the origin of rites. Zi said: "Great is the question! Ritual, with its extravagance, would rather be frugal, with its ease, would rather be chi."

Zi said, "It is better for the barbarians to have a ruler than for the Xia to have none."

Ji traveled to Mount Tai. Zi said Ran You said: "You can not save with?" He said, "I can't." Zi said: "Whoops! Had said Taishan, not as Lin put it!"

Son said: "The gentleman has nothing to fight for. Must also shoot! Bow to the rise, down and drink, its competition is also a gentleman."

Zi Xia asked, "'Coquettishly smiling, beautiful eyes look forward.' What is also called?" Zi said: "Painting after the veil." Said: "After the ritual?" Zi said: "start to give the business also, the beginning of the poem can be said to have carried on."

The son said: "summer gift I can say, Qi not enough to sign also. Yin ritual I can say, Song is not enough. The literature is not enough. Sufficient, then I can levy it."

The son said, "Shime, since both irrigation and to the person, I do not want to watch it."

Or asked what Shimei said. Zi said, "I do not know. Knowing that the speaker of the world is also, it is as if it were shown to Zhusi?" Pointing to his palm.

Sacrifices as in, sacrifices to God as in God. Zi said, "I am not with the sacrifice as if it were not."

Wang Sun Jia asked, "Instead of winking at O, I would rather wink at Zao. What is also?" Zi said, "Otherwise. Being offended by heaven, there is nothing to pray for."

Zi said, "Zhou supervised the second generation. Yuyuwenya, I am from Zhou."

Zi into the temple, every thing asked. He said, "Who says that the son of the Zou people knows the rites? Into the temple, every thing asked." Zi heard this and said, "It is a rite."

Zi said: "Shooting is not the main skin, for the force of different sections, the ancient way."

Zi Gong wanted to go to tell the rationed sheep of Shuo. Zi said, "Give it also, you love its sheep, I love its rites."

Zi said, "If one serves the ruler with all his rites, one thinks he is flattered."

The Duke of Ding asked, "What is it like for a ruler to make his ministers, and for his ministers to serve the ruler?" Confucius replied, "A ruler makes his ministers polite, and a minister serves his ruler with loyalty."

The son said, "Guan Ju, music but not obscene, mourning but not hurt."

The Duke of Lamentations asked Zai I about the society. Zai I said: "The Xia Hou clan with the pine, the Yin people with the cypress, the Zhou people with the chestnut. He said, 'Make the people tremble.'" Zi heard this and said, "Do not say anything when you have accomplished something, do not advise you when you have attempted something, and do not blame you for the past."

Zi said: "tube Zhong's tool is small!" Or said: "tube Zhong thrifty?" Said: "The tube has three returns, the official affairs do not take. How to be thrifty?" "Then the tube Zhong know the etiquette?" Said: "Bangjun Shu Seimen, tube also Shu Seimen. Bangjun for the good of the two kings, have anti-goblet, tube also have anti-goblet. Pipe and know the rites, who do not know the rites?"

Zi language Lu Taishi music, said: "music it can be known. Beginning, open and close as well. From the, pure as also, mere as also, deduction as also. To become."

Yi Feng people please see, said: "The gentleman's to the S also, I have not been unable to see also." The follower to see. Out said: "Two or three sons, why suffer from the loss? The world has been without a way for a long time, and the heavens will take the Husband as Muduo."

The son said to Shao: "Do your best to be beautiful, and do your best to be good." The first is to say, "I have done my best, but I have not yet done my best."

The son said: "The residence is not wide, for the ritual is not respect, mourning is not sad. How can I observe it?"

Li Ren, the Fourth

Tzu said, "Li Ren is beautiful. If you choose not to be in Ren, how can you learn it!"

The Tzu said, "He who is not benevolent cannot stay long in the covenant, and cannot be happy for long. Those who are benevolent are at ease with benevolence, and those who know are beneficial to benevolence."

Tzu said, "Only those who are benevolent can be good and evil."

Tzu said, "If you are determined to be benevolent, there is no evil."

Zi said, "Richness and nobility, which are the desires of man, are not obtained by his way, and he does not live in them. Poverty and lowliness are the evils of man, and if they are not obtained by his way, he does not go there. If a gentleman goes to benevolence, how can he become famous? If a gentleman does not violate benevolence between the end of the day and the end of the day, he will be so, and he will be so."

The son said, "I have not seen the good benevolence, the evil is not benevolent. I have not seen the good benevolence of those who do not have to be still, the evil of not benevolence of those who are benevolence, do not make not benevolence added to its body. I have not seen those who do not have enough strength. I have not seen the one who is not strong enough."

Tzu said, "The faults of people are also in their parties. Observe the transgressions, and you will know that you are benevolent!"

Zi said, "If one hears the Way in the morning, one may die in the evening."

Zi said, "Those who aspire to the Way, but are ashamed of evil clothing and food, are not enough to discuss with."

Zi said, "The gentleman's world is also, no fit, no mo, the righteousness of the comparison."

Zi said, "The gentleman harbors virtue, the villain harbors earth. The gentleman harbors punishment, the villain harbors favor."

Tzu said, "If you put it in your favor, you will have many complaints."

The son said, "If you can make a state by courtesy and concession, what is there. Cannot be a state by courtesy and concession, as what is courtesy?"

Tzu said, "Do not suffer from the lack of position, suffering so established. Do not suffer from not knowing oneself, but seek to be knowable."

Zeng Zi said, "Senhu, my way is consistent." Zeng Zi said: "Only." Zi out, the doorkeeper asked, "What is also?" Zeng Zi said, "The way of husband and son, faithfulness and forgiveness only."

Zi said, "The gentleman is a metaphor for righteousness, the villain is a metaphor for profit."

Zi said, "Seeing the virtuous and thinking of Qi, seeing the unwise and introspecting also."

Tzu said, "serve your parents a few admonitions, see the will not follow, and respect not to violate, labor and not complain."

Zi said, "Parents are there, do not travel far, travel will be."

The son said, "Three years without change in the father's way, can be called filial piety."

Zi said, "The year of the parents must not be unknown. One is to rejoice, the other to fear."

Zi said, "In ancient times, words were not spoken, and it was a shame that respect was not forthcoming."

Zi said, "Few are those who lose by appointment."

Zi said, "A gentleman wants to be prudent in his words but sensitive in his actions."

Zi said, "If virtue is not alone, there is a neighbor."

Zi You said, "The number of service to the king, S humiliation. The number of friends, S alienated."

Gong Ye Chang fifth

Zi said Gong Ye Chang: "can wife. Although he is in bonds, it is not his sin." He took his son as his wife. Zi said to Nanrong: "If a state has a way, it will not be abolished; if a state has no way, it will be spared from punishment." He took his brother's son as his wife.

The son said to Zi Biao: "A gentleman is like a man. If there is no gentleman in Lu, Siyan will take it."

Zi Gong asked, "What is the manner of giving also?" Zi said: "You ware also." He said, "What kind of weapon?" He said, "Lian coral also."

Or said: "Yong also benevolent but not sycophantic." The son said: "How to use sycophancy. The emperor is given by his mouth, and he hates people repeatedly, not knowing that he is benevolent. How to use sycophancy?"

The son of the lacquer carving open Shi. Said: "My S's failure to believe." Zi said.

Zi said: "Road does not work, ride the beam floating in the sea, from me its by and!" Zi Lu heard the joy. Zi said, "By also good courage over me, nothing to take."

Meng Wu Bo asked, "Is Zi Lu benevolent?" Zi said, "I do not know." Asked again. Zi said, "By also, a country of a thousand rides, can be made to rule its fu also. I do not know that he is benevolent." "How is it to seek also?" The Zi said, "Seek, too, a country of a thousand rooms and a house of a hundred yards, and you may be made to rule over it. I don't know how kind he is." "What is the case with the red one?" He said, "If you are red, you can stand in the court with your belt tied, so that you can speak to your guests. I do not know that he is benevolent."

Zi said to Zigong, "Which of you is better than Huiya?" He said, "I don't dare to look at you. The first is to know ten, and the second is to know two." The son said, "It's not like that. I am with you as well."

Zai Yu Dan bed, Zi said: "rotten wood, can not be carved, dung wall, can not be masonry. What is the punishment for this?"

Zi said, "In the beginning, I am also in people, listen to their words and believe in their behavior, now I am also in people, listen to their words and observe their behavior. Yu Yu and change is."

Zi said: "I have not seen just one." Or to say: "Shen devourer." Zi said: "The devourer also wants. How can it be just!"

Zi Gong said: "I do not want to be added to me, I also want to not added to people." Zi said, "Giving also, not to the extent of your reach."

Zi Gong said, "The writings of Husbandman are to be obtained and heard, but the words of Husbandman about nature and the way of heaven are not to be obtained and heard."

Zi Lu had heard of it, but he had not been able to act on it, lest he should be heard of it.

Zi Gong asked, "Kong Wenzi how to be called Wen also?" Zi said, "Sensitive and studious, not ashamed to ask questions, is to be called Wen also."

Zi said to Zi Chan: "There are four ways of a gentleman. His behavior is respectful, his service to his superiors is respectful, his support of the people is beneficial, and his making of the people is righteous."

Zi said, "Yan Pingzhong is good at making friends with people, and he honors them for a long time."

Zi said, "Zang Wenzhong lives in Cai, Shanjie Zaoyue, why is it like his knowledge."

Zi Zhang asked, "Yin Zi Wen San Shi as Yin, no happy color. The three have been, no huffing. The old Yin's policy must be told to the new Yin. How is that?" Zi said: "loyal!" He said, "Is benevolence enough?" Zi said, "I don't know. How can I be benevolent?" "Cui Zi regicide of the king of Qi, Chen Wenzi has a horse ten rides, abandoned and disobeyed. When he went to another state, he said, 'It is as if my doctor, Cui Zi, had done the same.' When he went to another state, he said, 'It is as if I were Cui Zi, the great doctor.' Against it. How is it?" Zi said: "clear." Said: "Ren is enough?" Said: "Unknown. How to get benevolence?"

Ji Wenzi thought twice before acting. Zi heard, said: "Again, S can be!"

Zi said, "Ning Wu Zi, if a state has the way, it will know; if a state has no way, it will be foolish. His knowledge is reachable, and his folly unattainable."

Zi in Chen said, "Return with, return with! The boy of my party is wildly simple and felicitous, and I do not know how to cut it."

Zi said, "Boyi Shuqi, do not remember the old evil, grudges are used Xi."

The son said: "Who said that the micro-born high straight? Or beg for minced meat, beg for their neighbors and with them."

Zi said: "coquettish words and colors, foot congratulations, Zuo Qiu Ming shame, Qiu also shame. To hide a grudge and befriend its neighbor, Zuo Qiu Ming is ashamed of it, and the Qiu is also ashamed of it."

Yan Yuan Jilu service, Zi said: "Why don't you speak your mind?" Zi Lu said: "I would like to car and horse, clothing light fur, and friends ****, I have no regrets." Yan Yuan said, "I would like to have no good deeds and no labor." Zi Lu said, "I would like to hear about Zi's ambition." Zi said, "The old man is at peace, the friend is trustworthy, and the young man is embraced."

Zi said, "It has been done! I have not seen anyone who can see his faults and litigate within himself."

Zi said, "In a town of ten rooms, there must be one who is as loyal and faithful as Qiu, but not as learned as Qiu."

Yongya the Sixth

Zi said, "Yongya may be made to face the south." Zhong Gong asked Zi Sang Bo. Zi said, "May also be made simple." Zhong Gong said: "Dwelling in honor and acting simply, in order to face its people, not also can be? If one lives in simplicity and acts in simplicity, is it not too simplicity?" Zi said, "Yong's words are true."

Duke Liao asked, "Which of the disciples is a good learner?" Confucius replied, "There is Yan Hui who is a good learner, who does not change his anger, who does not change his faults, and who is unfortunately short-lived and dead! Now also die, I have not heard of good scholars."

When Zi Hua was in Qi, Ran Zi asked for corn for his mother. Zi said, "With the kettle." Please benefit. Zi said, "With the geng." Ran Zi in its corn five Bing, Zi said: "Red's fit Qi also, ride fat horses, clothing light fur. I heard that also, the gentleman Zhou anxious not to follow the rich." The original thought for the slaughter, with the corn 900, resigned. Zi said, "Not with your neighbors and townspeople?"

Zi said Zhong Gong said: "plow oxen son of zinc and horn, although you want not to use, the mountains and rivers of its Shehu?"

Zi said: "back also its heart in March does not violate the benevolence, the rest of the sun and moon to just carry on."

Jikang Zi asked: "Zhong Yu can make from politics also with?" Zi said: "by also fruit, in from politics to what!" He said, "Can you make it possible to go into politics?" He said, "What's the point of being in politics?" He said, "What is the point of pursuing a political career?" He said, "What's the point of being in politics when you're looking for art?"

Ji made Min Ziqian for Fei Zai. Min Ziqian said: "Good for my speech. If there is a return to me, I will be in Wenshang."

Beniu had a disease, the son asked, to the hand, said: "Life is gone! The man is also, and there is a disease! The man of the world, and there is a disease!"

The son said: "The wise back! A round basket of food, a dipper of water, in the ugly alley, people can't bear to worry, but the return also does not change its joy. The virtuous in Huiya!"

Ran Qiu said, "It is not that I do not speak the way of the son, but I do not have enough strength." Zi said, "If you don't have enough strength, you can't do anything in the middle of the road. Today you draw."

Zi said Zixia said, "You are a gentleman Confucian, no small man Confucian."

Zi You for Wucheng Zai. Zi said, "You get people wherever you go?" Said: "There are tanya mingmu person, line without a path, not public affairs, have not been to the room of Yan also."

The son said: "Meng's reverse not to cut. Running to the temple, will enter the door, steering his horse, said: 'not dare to after also, the horse does not enter also.'"

Zi said, "not Zhu stumbled on the sycophancy, but the beauty of Song Dynasty, it is difficult to be exempted from the present world."

Zi said, "Who can go out of the house without the house, and why not by the way!"

Tzu said, "Quality over text is wild, text over quality is history, text quality, then gentleman."

Tzu said, "The birth of man is also straight, the birth of recklessness is also, fortunately, exempt."

Tzu said, "It is better to know than to be good, and it is better to be good than to be happy."

Tzu said, "Above the middleman, one can speak of the top; below the middleman, one cannot speak of the top."

Fan Chi asked for knowledge. Zi said, "Serving the people's righteousness, honoring ghosts and gods and keeping them far away, can be considered knowing." Asked benevolence. Zi said, "To be difficult first and to gain later, can be called benevolent."

Zi said, "Those who know are happy with the water, those who are benevolent are happy with the mountains; those who know move, those who are benevolent are quiet; those who know are happy, those who are benevolent live."

Zi said, "When Qi changes, it comes to Lu; when Lu changes, it comes to Tao."

Zi said, "Goblet or goblet, goblet or goblet!"

Zai I asked, "Although the benevolent man told that the well has benevolence, its from it." Zi said, "Why is it so. Gentlemen can pass away, not trapped, can be deceived, not reckless."

Zi said: "gentleman erudition and in the text, about the ritual, can also be Fushi Fu."

Zi met Nanzi, Zilu did not say. Zi said, "I have denied, the sky is sick of it, the sky is sick of it!"

Zi said, "Zhongyong is a virtue, it is to the end! The people are fresh for a long time."

Zi Gong said, "If there is a Bo Shi to the people, and can help the masses, how is it? Can be called benevolent?" Zi said: "What is the matter with benevolence, must also be holy! Yao and Shun are still sick! If one is benevolent, one can be benevolent when one wishes to establish oneself, and can be benevolent when one wishes to reach out to others. If you can take an example, you can say that the party of benevolence is also already."