What are good family values

1, respect for others Elderly elders should be respected, teachers should be respected, the same age, and even younger than their own children should be respected, boys and girls alike, everyone is the same, only respect for others, will win the respect of others.　 2, do not prematurely have a separate heart Whether senior white-collar, or roadside stalls, born as a human being, there is no difference between high and low, life is equal. Whether it is a luxury car, or an ordinary car, should be used for people, rather than tired of comparison. Whether you live in a high-grade neighborhood, or living in private housing, family members are harmonious, home is warm, is the warmest place.　 3, parents are not the enemy and children to become friends, really test the parents of the double business, but even if you can not, but also to let the children know that their parents are standing with them, there are problems can always ask for help, and do not take parents as the enemy.　 4, attitude than the number of important Chinese environment, many parents in the education of children more or less struggle, performance, scores, rankings, once became the top priority. After all, this is a visible consideration, but more important than it should be active learning attitude. Being forced to learn, even if you get a good score, the inner unpleasant, even twisted, then what is the meaning of a high score?　What are the good family values2 What does the correct family concept mean What does the family concept mean The family concept refers to a viewpoint, attitude or belief that an individual holds about family matters, as well as a criterion for evaluating the significance and purpose of the family and the ideal family, and it also influences an individual's decision to run a family life and family-related affairs. As far as the concept of family is concerned, all views, attitudes and beliefs related to family relations, husband-wife relations, parent-child relations, kinship relations and other family or marital affairs belong to family values.　Parents are the first teachers of children, children can grow into what kind of personality in the future, often the parents are that the key lies, many family tragedies, often dysfunctional families, parents of weak love and so on ...... can see that parents educate their children is how important a discipline.　When a good competent parents is a matter of great urgency, it is important to create the happiness of the whole family, nowadays what have to have a license, in fact, parents should be licensed, because irresponsible parents will ruin the child's life happiness, and some will even cause social tragedy, is that there are parents will be under the banner of love for the child, regardless of whether the child is willing to do so. Under the banner of love for their children, regardless of whether the child is willing to wishful thinking to force their own ideas to the child, which is the cart before the horse, parents should consider changing the inherent wrong ideas.　Set up a correct view of family education, that educate the child is half successful, we must know that the child's happiness is more important than the so-called excellent, the child's quality is more important than the so-called competent, the child's attitude and interest in learning must be in line with its own laws, otherwise you also wish to do, can not achieve the effect of the child's physical and mental health and growth is more important.　What are good family values3 Family Values Family values are a viewpoint, attitude, or belief that an individual holds about family affairs, and a standard for evaluating the meaning and purpose of the family and the ideal family, and influencing an individual's decision to run a family life and family-related affairs.　 Hmong Family View The Hmong generally practice a small family system centered on the patriarchal line. Most family members live together for two or three generations, and very few live together for more than four generations. In most cases, after a son marries, he separates from his parents and sets up another family. Parents tend to live with their youngest son or their favorite son.　In the family, the male head of the family has more power, followed by the female head of the family, and the adult children have the right to "participate". Only men have the right to inherit family property. In the event of separation, except for a share reserved for the parents as a "pension field", the rest is inherited by the son. If there are many brothers, the property is divided equally. There is no system of inheritance by the eldest (or youngest) son. In some places, the eldest son of the former wife is entitled to a larger share, but there is no system in place. Women do not have the right to inherit. In some places, such as part of the Miao people in the Qiandongnan area, the unmarried girl is also given a small portion of the land for her living expenses, called "girl's field", which is controlled by her parents or brothers living with her, but the girl does not have the right to enjoy it after she gets married, and some of them will only take it back after the girl's death. A son-in-law has the right to inherit property. A widow may also inherit her deceased husband's family property if she does not marry another, or if she transfers her house, her original husband's son will inherit it.　The relationship between the immediate and collateral relatives of the Hmong is generally close, with only a slight degree of affinity. They form a family, keeping watch and supporting each other in poverty. In the family members of the same generation, regardless of direct lineage, regardless of affinity, all brothers and sisters. For those who are of the same generation as their fathers, they are addressed as uncles and parents. Those in the same generation as the grandfather are addressed as grandfather or grandmother. For those who are above the grandfather's generation, they are called by the name of old grandfather or old grandmother. For the younger generation, they are generally called by their first names.　The Miao people are very concerned about family rules. To parents to filial piety, to siblings to love, respect for elders, love and care for the younger generation, is a traditional virtue. The uncles and sisters-in-law must not transgress their boundaries. Elders cannot joke about their daughters-in-law or granddaughters-in-law. The younger generation can't tease and be frivolous in front of the elders.　The Hmong family has a strong internal cohesion. In daily life, they care about each other. If a family has a major difficulty, the family will help; there are poor people without clothes, the whole family is very supportive. If there are disputes between them, they will criticize and persuade each other for small matters, but for big matters, they will be decided by a public meeting of the clan convened by a person of authority in the clan. The concept of unity is also very strong in the family.　The Hmong family used to have their own family name, i.e. Hmong. It originated from ancient clans, generally known as so-and-so branch or so-and-so branch. Some branches are named after their chiefs, and some are named after places and animals. In order to facilitate the trace genealogy, the individual name more father and son with the name system, according to the order of the name up, it can be traced back to the origin of the family. Father and son with the name is the son's name in the front, the father's name in the back, there are some individual plus even grandfather's name, such as the father's name Bao, the son's name is rock, that is, take the name of the rock Bao. For example, if the grandfather's name is Satoshi, the name is Iwaho Satoshi. This is the general direct lineage of adults in the formal naming method, the child to take the name is not included. Anshun area to take the name is very grand, to hide the drums of the family held a ceremony, and to do hospitality, in the seat to take the name. Purple cloud area to name a grand banquet, with a lot of four-way high table connected, from the hall has been set to the yard outside the house, the family sits on one side, the father-in-law family sits on the other side. Eat while discussing. Take the name to auspicious for the benefit, but not with both parents and elders of the name of the same.