What are the taboos after the death of a loved one

Question 1: What are the taboos after the death of a loved one First: never touch the body of a loved one who has just died: after 8-16 hours after the death of a person, through the four major empty, God only left the body, this time do not touch the body of the deceased, a slight touch will make the deceased such as death by a thousand cuts, exceptionally painful, painful, but also let the deceased heart anger and resentment.

Second: the death of loved ones, can not cry loudly, sincere weepers let the dead heart to stay, heart sadness. Some false forms of weeping and bawling make the deceased's heart indignant and cautious, both of which cannot make the deceased peaceful.

Third: within 16 hours of the death of a loved one do not immediately prepare for the aftermath, but the whole room to keep quiet, by the crowd of friends and relatives or the closest people to the deceased said: you're gone, there is no need to stay in the world, each of us will walk the road you walk now. Similar words are said to make the deceased let go and release his/her mind. At the same time, recite: Namo Amitabha Buddha or Namo Jizo Buddha's holy name. May the Buddha's and Bodhisattva's divine power and aspiration help the deceased to be liberated.

Fourth: In doing the seven, loved ones sincere chanting is far better than spending money on monks and nuns, unless the monk is a real monk, nuns are real nuns

Fifth: In Cixi called to do the "more rice", kill chickens and fish, killing will make the dead heart resentment, increase the karma of the deceased. In 49 days, if the loved ones can vegetarian release, better than hundreds of thousands of legal affairs.

First: never touch the body of a loved one who has just died: after 8-16 hours after the death of a person, the experience of the four major empty, God only left the body, at this time do not touch the body of the deceased, a slight touch will make the deceased such as death by a thousand cuts, unusually painful, and the pain of the deceased will be angry and resentment.

Second: the death of loved ones, can not cry loudly, sincere weepers let the dead heart to stay, heart sadness. Some false forms of weeping and bawling make the deceased's heart indignant and cautious, both of which cannot make the deceased peaceful.

Third: within 16 hours of the death of a loved one do not immediately prepare for the aftermath, but the whole room to keep quiet, by the crowd of friends and relatives or the closest people to the deceased said: you're gone, there is no need to stay in the world, each of us will go the way you are now walking. Similar words are said to make the deceased let go and release his/her mind. At the same time, recite: Namo Amitabha Buddha or Namo Jizo Buddha's holy name. May the Buddha's and Bodhisattva's divine power and aspiration help the deceased to be liberated.

Fourth: In doing the seven, loved ones sincere chanting is far better than spending money on monks and nuns, unless the monk is a real monk, nuns are real nuns

Fifth: In Cixi called to do the "more rice", kill chickens and fish, killing will make the dead heart resentment, increase the karma of the deceased. In 49 days, if the loved ones can vegetarian release, better than a hundred thousand legal affairs.

First: never touch the body of a loved one who has just died: after 8-16 hours after the death of a person, the experience of the four major empty, God only left the body, at this time do not touch the body of the deceased, a slight touch will make the deceased such as death by a thousand cuts, unusually painful, and the pain of the deceased will be angry and resentment.

Second: the death of loved ones, can not cry loudly, sincere weepers let the dead heart to stay, heart sadness. Some false forms of weeping and bawling make the deceased's heart indignant and cautious, both of which cannot make the deceased peaceful.

Third: within 16 hours of the death of a loved one do not immediately prepare for the aftermath, but the whole room to keep quiet, by the crowd of friends and relatives or the closest people to the deceased said: you're gone, there is no need to stay in the world, each of us will go the way you are now walking. Similar words are said to make the deceased let go and release his/her mind. At the same time, recite: Namo Amitabha Buddha or Namo Jizo Buddha's holy name. May the Buddha's and Bodhisattva's divine power and aspiration help the deceased to be liberated.

Fourth: In doing the seven, loved ones sincere chanting is far better than spending money on monks and nuns, unless the monk is a real monk, nuns are real nuns

Fifth: In Cixi called to do the "more rice", kill chickens and fish, killing will make the dead heart resentment, increase the karma of the deceased. In 49 days, if the loved ones can vegetarian release, better than hundreds of thousands of legal affairs.

Question 2: What are the customs after the death of a loved one? Customs after the death of an elderly person (between folks)

Sending the dead

Separation of life and death "is the most painful thing in life. The old man is sick in the dying moments, most of them are love, will even, miss the children, hanging on to relatives. At this time, the children at home to serve day and night, not to leave the left and right, and to the children outside the message to send a message, urging them to return quickly. Sons and daughters in the receipt of such telegrams and letters, are returning to the heart of the arrow, day and night, looking at the countryside crying run, and strive to meet with their relatives in life. Not only will the old man not rest in peace if they do not see him, but the children will also regret it for the rest of their lives, and they will be accused of being unfilial. Sometimes coincidentally, once the children into the door, the old man will "hand to heaven" a. Therefore, children guarding their parents' deaths is called "sending their parents to their deaths". At this time, the old man in front of the face of the people to command some things, such as "the boss of the" who is, the succession of the cause, the handling of the property, the account of the debt of the transaction, the children and grandchildren in the world of teaching and so on, commonly known as "to the family matter". The old man's last words, children should be promised, so that the old man can rest assured that even after death will not change his mind. If all of the deceased's children, grandchildren, and relatives died with him, it is considered to be a rare "good death". If the old man is dying and his children and grandchildren are still busy with their own work, he will certainly be criticized by the public and scolded by his relatives and neighbors.

When a person is seriously ill and has no hope, the man should ask his uncle's family to visit; the woman should ask her mother's family to ask about the disease, which in the local area is a mandatory ritual, in case of death, so that they know how people die. Otherwise, after the death of the person, suddenly go to ask them to supervise the funeral, they will use the excuse to make things difficult. If, in addition, and uncle's family, the mother's family have other unpleasant things, often is invited but not, then, the only way is the filial son kneeling outside the door, kowtowed back, to seek sympathy and understanding. Uncle's family, the mother's family proposed funeral conditions to try to meet. Because, the local custom is and uncle's family, mother's family upset, the funeral will not be able to successfully handle.

Dressing

When the deceased is dying, relatives have to shave their heads (male), comb their hair (female), wash and groom. Before breathing must be put on the life jacket (commonly known as "old clothes"), one is not good to wear after death; the second is said to be dead and then wear, it means that naked, to the netherworld is still no clothes. Most of the life clothes are prepared early. Local custom, the life jacket should be sewn in leap years and leap months, take "merit moisturize" the meaning of the descendants. Life jacket sleeve talk long, to be able to cover the tip of the hand, avoid short sleeves exposed hand. Otherwise, future generations of children and grandchildren will not be able to cover their bodies, reaching out for food. In the number of pieces of clothing, to wear a single *** double, is to avoid the evil into the double meaning; in the life jacket fabric, to wear plain cloth, avoid wearing twill cloth, for fear of an "evil" word, the next generation of people engage in evil ways; especially avoid wearing leather, because the skin is animal skin, wear for fear of the next life into the animal; can be used with silk, but can not be used with satin, because satin and "broken son" harmonic, inauspicious; life jacket can not be used with a button, can only be used with cloth tape, because the button and "twisted son" harmonic, for fear of future generations out of the "inverted son". Life jacket to see both ends of the cotton, that is, cotton clothes, cotton pants, winter and summer so, take "to cotton (sleep) for peace" meaning. Life jacket lining more choice of red, means that the next generation of people have a prosperous life. Children first parents and the dead, to be adorned with a white strip of cloth on the life jacket, to show that in the netherworld should also be uniform for parents. In addition to public officials, now folk old man life jacket look, most still inherited the Qing Dynasty, Republic of China, the style of robes and short coats, can be seen in the stubbornness of feudal habits.

People just breathe, hurry to prepare the "hold mouth money" in the mouth, "hold mouth money" also known as "mouth real", is a copper or other metal coins, wearing a Red line, put the deceased in the mouth, the other part of the red line tied to the cloth belt in the life jacket, to prevent slipping into the abdomen, to be buried when pulling off the red line.

On the deceased's mouth to put "hold in the mouth of money" thing, there are three folk say. First, the money is called "treasure", put the money into the mouth of the deceased called "mouth with the treasure", the meaning of good luck; the second is to say that people work hard all their lives, no matter how many left, "hold in the mouth of money" is the last to take away the "head". Third, it is said that when a person dies, he becomes a "ghost", and the "ghost" has to be reincarnated and reborn, and then become a human being. With "holding mouth money", they will not be poor in the next life. Some people die, but also to the hands of the clenched piece of steamed bread, meaning that in the Yellow Springs Road to eat, not starving, the next life is not short of food.

Stop the bed

When the patient changed into the birthday suit, it should be moved from the bedroom to the main room of the hall to come, as the dying person's final farewell to the world's official place, relatives are waiting for its left and right, so that it peacefully away. This is often referred to as the "end of life".

The body is parked on two benches supported by the board bed, under the pavement on the grass, the number of roots of grass and the life of the deceased is equal to the number of, commonly known as "invisible grass". Why lay "invisible grass"? In the past, legend has it that after death, "soul" left the body, but ...... >>

Question 3: What are the taboos for the death of a loved one at home? Life is inevitable to experience birth, old age, illness and death of various stages of development. Anyone can not escape the inevitable stage of illness and death. When a person dies, naturally, to stop mourning, burial, mourning, therefore, the funeral have a set of customs, and in the funeral, there are certain taboos. Immediately after death, a square piece of straw paper should be diagonally masked on the face of the deceased and pressed with burnt paper. Legend has it that with the masked paper, you can prevent all kinds of livestock near the breath for the dead for air. The dead can be due to get livestock aura and swim corpse. At the same time, the dog should not be allowed to see the dead body at home, otherwise, the family will die again. If the deceased died of natural causes at the age of eighty-one, the ritual of superstitions should be performed. Folk believe that, 991, the number to the end, and then up has no more, the future generation will gradually go downhill, and eventually poor, so we must break up the abacus, on the day of the deceased's gas out of the window, indicating that the old gas has gone, the new luck will come, so that we can break the poverty of the doom, so that the family fortune is thriving. Therefore, if you have a family with eight elderly people, you should prepare an abacus to prevent the sudden death of the elderly at the age of eighty-one. Funeral and burial taboos: the good dead and the funeral of the dead can not be mixed; not allowed to widows, pregnant women, women in labor to participate in the funeral; remarried couples are not the same burial. Hair married couples are born with the burial, death is the same hole; funeral taboos: the casket out: generally always have to choose a more auspicious day for the funeral, avoid double day burial, or else disaster into double. Coffin on the road: filial son of the whole body wearing mourning, holding a wailing stick and soul flag, guide the coffin and funeral procession on the road; burial to ask the sorcerer to sacrifice the cave, once the coffin fell into the grave is not allowed to move again. At the time of burial, it is taboo to put the shadow of the mourner into the grave, because the shadow of the mourner into the grave is tantamount to martyrdom; the practice of earth burial or cremation of nationalities, after the burial only need to be taken care of from time to time, cultivate the soil and planting trees, cigarettes constantly on the line. Funeral return: before the burning of three piles of straw, mourners from the fire across, even if it is all right. Mourning taboo tears on the corpse, or the person will go crazy. Wake taboo cat jumped on the body, so as to avoid the body for the scared jump to hold the bystanders, because the cat for the tiger nature, occasionally this accident, then make it hold the stretcher (bamboo stretcher) or other objects, the body when you can return to its original state and not a scourge of human beings. When entering Xieng Khouang, any person whose Chinese zodiac sign is similar to the one posted in front of the door must be avoided to avoid offenses. Burial period taboo "heavy burial day", that is, the first month A day, February B day, March E day, April C day, May D day, June F day, July G day, August Xin day, September Hundred Days, October non, November Dec day, December F day. Do not touch the oil from the oil lamps on the table or you will feel pain. Foot rice (used to sacrifice the dead white rice) on the insert chopsticks, so usually avoid children to do this kind of behavior to avoid ominous. Into the coffin taboo thunder, superstition of the dead belly will be swollen, must cover the gong in the dead, to suppress. Offerings taboo eel - eel tail is the tip of the tail, it is gradually down, so it is "absolute tail", "absolute tail" has the term progeny, so the worship of eel can not be used, so as to avoid extinction of the heir. Eggplants - Eggplants are commonly known as "hanged" because they are hung on the stalks of the flowers, and so they are called "eggplants that die of disease", which is what it means. Therefore, it should not be offered as a sacrifice. Fish - Fish from the sea, such as yellow croaker and lechon, are not offered as sacrificial offerings. Soybean sprouts - Soybean sprouts have the same shape as "Ruyi", so they are commonly known as "Ruyi vegetables", and they are not offered as a sacrifice.

Question 4: What are the taboos after the death of a loved one should first inquire about the customs and habits of your place, and elders to discuss and arrange more, each place's customs are different, you should ask your local elders, most of them clear.

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I helped you find the information, I hope to be useful to you:

The mortuary ceremony He was moved to the main house in the bright room of the spirit bed, in the guardianship of the relatives to spend the last moments of his life, which is called quite funeral.

Mourning Ceremony The mourning ceremony is the first ceremony after a person's death, and it is used to signal the news of death to relatives, friends and villagers. Detailed

Soul Recruitment and Soul Sending Ceremony The soul of a person who dies in another country cannot find his way back. Unless his family members invoke his soul so that he can hear the voice of the one who is looking for him, he will be able to follow the voice and come back.

Do 'seven' ceremony People believe that seven days after the death of a person to know that they have died, so to hold a "do seven, every seven days a sacrifice, seventy-seven forty-nine days before the end. This is mainly influenced by Buddhism and Taoism.

Condolence ceremony General mourners are carrying a gift of the deceased's clothes and quilts, and on the top with a pin hanging with a brush written so-and-so to the words of the note.

Into the convergence of the ceremony into the coffin has a big convergence and small convergence of points. The small convergence refers to the deceased to wear clothes, the big coffin refers to the collection of human coffins, the Han Chinese folk commonly known as the return to the big house.

Mourning dress ceremony In the funeral rites, the younger generation to the elders to wear filial piety is mainly to express filial piety and mourning. This is originally from the Zhou ritual, a Confucian ritual, and later, it was extended by people to become the deceased to forgive their sins.

Wailer's Ceremony According to superstition, if a person dies on a hard day, he should be buried on a soft day; if he dies on a soft day, he should be buried on a hard day, and the hard day and soft day should be well coordinated.

The Wailing Ceremony The Wailing is one of the major features of Chinese funeral rites. The Wailing Ceremony is one of the most important features of Chinese funeral rites. The Wailing Ceremony takes place throughout the entire funeral procession, and there are several large scenes. The Wailing Ceremony at the time of the funeral is the most important one.

The burial ceremony is the last moment of the deceased's stay in the world, and is generally very solemn.

Also, the Beijing funeral standard is not clear, Taiyuan City, is ten months of salary, if not retired, the children also enjoy a certain living allowance, you can go to your uncle's former unit of counseling, looking for personnel department of the people to ask about the relevant policy, each local standards may not be the same, but I said the contents of the content of the should be there.

Question 5: What are the taboos after the death of a loved one Taboos after burial

After the burial of the deceased, the mourners should go around the tomb for three weeks, and on the way home, it is taboo to turn around and watch, so as to avoid the ghosts of the deceased to follow the living home.

Mourning taboo during the visit to friends and relatives

Children mourning period do not go to relatives, do not visit friends, do not ***, do not pay tribute to the New Year, especially not to the patient's home, so as not to bring misfortune to others. As the saying goes, "wearing hot filial piety, do not board the neighbor's house."

During the mourning period, children should not wear brightly colored clothes

After the death of their parents, children have to keep their parents in mourning, generally three years in ancient times. Modern time to shorten, but should not be less than a year. During the mourning period, children should not wear brightly colored clothes, heavy makeup, drinking and pleasure.

Question 6: What are the taboos after the death of a loved one The taboo must be known after the death of the elderly Do not talk about what taboos now! Now don't talk about taboos!, the main important thing is: Buddhist super, deceased loved ones, so that is the real benefit, and, meditation and Yang two benefits!

Question 7: What do I need to pay attention to or do after the death of a loved one? Some what taboos or etiquette? 50 points is nothing is to pay attention to not too high ...... after all loved ones passed away ......

Question 8: loved ones passed away today, the family has what taboos do not cry, or the deceased to go uneasy

Question 9: father just passed away What are the taboos? After the death of an old man, a filial son should observe filial piety for three years.

The Analects? Yangguo: Zai I asked: "Three years of mourning, the period has been long. A gentleman does not do rituals for three years, rituals will be bad; three years do not do music, music will collapse. The old grain is gone, the new grain is rising, the drill flint is changing the fire, the period can be carried forward." The son said: "food husband rice, clothing husband brocade, in the female peace?" Said: "An." "Female security, then for! The gentleman's mourning, food purpose is not sweet, hear music is not happy, living in a disturbed place, so do not do also. Now the woman is safe, then for it!" Zai I out. Zi said, "I'm not kind! The son was born three years ago, and then he was spared from his parents' arms. If three years of mourning, the world's common mourning, I also have three years of love to their parents?"

This passage records a conversation between Confucius and Zai Mei, to the effect that Zai Mei asked Confucius, "Three years of mourning is too long; one year is long enough. If a gentleman does not perform rites in the middle of three years, the rites must be abandoned; if he does not play music for three years, the music must be destroyed. The old grain has been used up, the new grain has been harvested, and the time has come to change the wood from the drill to the fire; one year will do." Confucius said, "Eating rice and wearing silk clothes, are you at peace?" Zai I said, "Yes." Confucius said, "Do it if your heart is at peace! When a gentleman is in mourning, he doesn't feel sweet even when he eats good food, doesn't feel happy even when he listens to good music, and doesn't feel comfortable in his daily life, so he refuses to do that. Now that you are at peace with yourself, do it." After Zai I had gone out, Confucius said, "I am an unkind man. When a son is born, he will not leave his parents' arms until he is three years old, and that three years' mourning is the same as that of the world. Zai I, ah, in his parents also get three years of caresses, right?"

The three-year mourning period for the death of a parent is a tradition in China for thousands of years, stretching back to the present day. Zai me unkind, has long been scorned. With the passage of time, despite the changes in the form of filial piety observance, and the three-year covenant is still in people's hearts and is regarded as a great gift by the world. Huaibei area on the filial son to observe filial piety has a lot to say, to "three years of mourning" gives a rich connotation.

The filial son wears white shoes for three years. In the old days, the white shoes of the filial son were temporarily sewn on the day of the parents' deaths, with the soles and uppers of the shoes all white and without two colors. Nowadays, filial piety is no longer sewing white shoes, are directly from the store to buy white Zong acid shoes or sneakers, leather shoes. After the liberation, the time of wearing white shoes gradually shortened. Nowadays, the fashionable suit, and sneakers do not match, the fast pace of life, busy production work, in and out of public **** occasions, no longer demanding to wear white shoes, the countryside can still wear three months two months, the city to wear ten days and a half months, meaning that on the line, the "five" within the ceremony to pay homage to more than a black veil to wear filial piety.

The first time I saw this, I had to go back to the office to get a new one, and then I had to go back to the office to get a new one. Direct descendants, even if the wedding date is set to change, some in the old man's death, hastily do things, there is a saying called "rush", to do the wedding can be the old man's disease washed away. There are also due to various reasons, such as three years of difficulties, in the old man into the ground immediately after the wedding, do not post the "happy" word, do not firecrackers do not listen to the sound (horn). If it is later to do the wedding, can also be accommodated to hang three years of calculation.

Three years on the 15th of the first month do not steam the lamp. Huaibei has the custom of steaming noodle lamps on the fifteenth day of the first month, the noodle lamps were pinched one to twelve folds, corresponding to the twelve months of the year, after lifting the pot, the steam water stored in the lamps to deduce the month of drought and floods, predicting the year. During the three-year mourning period, people do not have the right to steam the lamps, but they can light them. Neighbors with a cage cloth package three five noodles lamps sent, said to the child to light a lamp. The master thanked them. Not in the value of a few lanterns, is that people can think of their own, with their own *** with the memory of the old man. The good people can receive dozens of hundreds of lanterns.

Three years of the Spring Festival does not post the door pair (Spring Festival). When the Spring Festival, do not post the door pair do not listen to the sound. People passing by the door will know that there is a change in the family, and they will sigh for it and read out a sentence: the old man of this family has passed away. In the third Spring Festival, yellow or blue door pairs can be posted. Door pairs for relatives are also very delicate. When a brother or sister-in-law dies, the younger brother is the younger one and performs the rite for the elder; when a grandpa or grandma dies, the father is the younger one and performs the rite for the parents even if they are alive. Brother and sister-in-law died, brother for the long, uncle and aunt died, if the parents are alive, his father for the long, can be posted red door. Sometimes the cousins do not deal with each other properly, but they also turn against each other.

Three years without good luck. It is said that things do not go well within three years of the death of parents, everything should be extra cautious, do not take risks, do not run a big business, do not fight with people. This is probably because of the extreme sadness, emotional instability, easy to do things wrong. Sometimes the son of filial piety to fight with others, people will use the "three years without good luck" advice, filial piety is very easy to accept, fight the other side of the evil will also be modest.

These customs are used to persuade people to respect their parents, teach their children and grandchildren, guide the father and son filial piety, so that the human order, social harmony, carrying the traditional virtues ...... >>

Question 10: the old man died in the first seven taboos what The first seven, the Chinese funeral customs, is based on the time of the death of the deceased, and then with the days and hours of the day and hour of the day and the earth's branches, but customarily we all think that the "head of the seven" refers to the seventh day of the death of the person. Different places have different customs for the seventh day of the first month, but it is generally believed that the spirit of the deceased will return home on the seventh day of the first month, and family members should prepare a meal for the spirit of the deceased before the spirit comes back, and then they should avoid it, and the best way to avoid it is to go to bed, or hide under the blanket if they cannot sleep.

It is also said that the soul of a dead person will be floating around with the "first seven days" before the "first seven days" of the day at midnight to go home, the family should be burned at home in the shape of a ladder, so that the soul of the trip down the "ladder" to heaven. The family should burn a ladder-shaped thing at home to let the soul follow this "heavenly ladder" to the sky.

The first seven days of a person's life are the first time he or she returns home to visit the family. From the *** Deity of the Dead Sutra (also known as the Bardo Salvation Dharma)