Traditional Culture Encyclopedia - Traditional festivals - Ranks of Taoist Gods and Immortals?
Ranks of Taoist Gods and Immortals?
The Jade Emperor The god with the highest status and the greatest authority in Taoism. It is the Jade Emperor, or Jade Emperor for short, who is the supreme deity in Taoism and has the greatest authority. According to legend, he is in charge of all the woes and blessings of the three realms (upper, middle and lower) and the ten directions (the four directions, the four dimensions, upper and lower), the four births (birth of fetus, ovum, wetness, and transformation), and the six paths (heaven, man, devils, hell, beasts, and hungry ghosts). See Gao Shang Yu Huang Ben Xing Jie Jing.
Yuan Shi Tian Zun (元始天尊) The most revered heavenly deity in Taoism. Taoism considers him to be in the holy realm of Jade Clearance at the top of the Wuji, and to be the chief of the Three Clearances (Jade Clearance, Shangqing, and Taiqing). It is also said that he was born in the beginning of Taiyuan, so he is called "Yuan Shi". Whenever the heavens and the earth first opened, it would teach the celestial immortals the secret way, which is called the opening of the hijacking. See "Sui Shu - Book of Scripture". According to legend, there is a volume of "Yuan Shi Tian Zun Degrees of Human Beings", and the present version of "Dao Zang" is sixty-one volumes.
Wangmu of the West Mythological figure. Also known as Golden Mother, Jade Mother or Western Lady. In the Classic of Mountains and Seas, she is a monster with a leopard's tail and tiger's teeth who is good at whistling. In the biography of Mu Tian Zi, it is a graceful and calm woman who can sing songs. In the biography of Han Wu Nei, she became a goddess of about 30 years old, with a beautiful appearance, and gave the peach, which bears fruit once every 3,000 years, to Emperor Wu. The Divine Anomaly Scriptures even portrayed her as the spouse of the Duke of Dongwang, who met once a year. In the novels and operas of the later generations, she was also called the "Golden Mother of Yaochi", and every time when the peaches were ripe, a birthday banquet was held, and all the immortals came to celebrate her birthday. In the old days, the folk would take the Queen Mother of the West as a symbol of immortality.
Wangmu, the Queen Mother of the West
Jinmu, the Queen Mother of the West. Nominal Examination: "Gold, the west into the gas, there is the mother of the road, so it is called mother."
Wangmu Niangniang is the "Queen Mother of the West".
Dong Wanggong (东王公) is also known as Dong Mu Gong (东木公) and Dong Hua Di Jun (东华帝君). A male god in ancient mythology. The Book of Divine Anomalies: "There is a large stone room in the mountains of the Eastern Desert, where the Duke of Dongwang resides. He is one zhang long, with white hair, humanoid with a bird face and a tiger's tail, carrying a black bear and looking around." Nominal Examination: "Wood, the east is angry, there is the father's way, so it is called Gong." The Taiping Guangji (太平广記) states that the Duke of the East and the Queen Mother of the West ****reasoned about the two qi, and were in charge of the names of the male and female immortals respectively.
The Emperor of East China is known as the "East King Gong".
Jiu Tian Xuan Nü Taoist deity. The name of the Taoist deity. Legend has it that it was a goddess in ancient times, with a human head and a bird's body. Sacred Mother Yuanjun's disciple, the teacher of the Yellow Emperor. Yellow Emperor and Chi You war in Zhuo Deer, Xuan Nü descended, to six non-natural, reclining armor, military symbols, charts and tactics, seal sword and other things granted to the Yellow Emperor, and for the production of Kui Niu drums eighty faces, so broke Chi You. See "Cloud Palace Dance - Jiu Tian Xuan Nü Biography" and "Yellow Emperor's Inner Biography" and so on.
Xuannu, the "Nine Heavenly Maidens"
Dongyue Da Di, the god of Taishan worshipped by Taoism. In ancient times, feudal emperors worshipped Mount Tai, which was said to be the god in charge of life and death on earth. He is also the master of the hundred ghosts. He is also the patron of the blood and food temple sacrifices." Taishan God in the Tang Xuanzong was named "King of Tianqi". Yuan Shizu to Yuan 28 (1291) honored as "Dongyue Tianqi Dasheng Ren Emperor", referred to as "Dongyue Tianqi Daidi" or "Dongyue Daidi". In the old days, there are many Dongyue Temple, March 28 of the summer calendar every year for the day of sacrifice.
Bixia Yuanjun Taoist deity. Legend has it that she is the daughter of the great emperor of Dongyue, and was named "Bixia Yuanjun" by Emperor Zhenzong of the Song Dynasty. Artemis Fowl: "Yuanjun, the Han Ren Sheng emperor before the stone cut golden girls, to the Five Dynasties, the temple collapse like servants, children dancing all, the female fell in the pool. Song Zhenzong East Feng also times, the Royal Tent polyester hand pool, a stone man floating out of the water, out and polyester, Jade Lady also. Ordered by the Secretary to build a shrine to worship, the number of the Holy Emperor's daughter, the seal 'heavenly fairy Jade Lady Bixia Yuanjun'." According to the "Taiping Yuban" Volume 268 cited Western Jin Zhang Hua "Museum", there is also the East China Sea Taishan Goddess. It can be seen that its origin has been a long time.
Yulang The name of the Daoist immortal official. Li Shangyin's poem "Revisiting the Shrine of the Holy Maiden" reads: "Yulang will pass through the book of immortality here, and I remember asking the heavenly steps for the Purple Chi."
The Taiping Yuban> cited the "Deng Zhen Hidden Knowledge": "Three Qing nine palaces, and there are bureaucrats, the example of the left is better than the right, and its high general said that the Taoist monarchs, the second real person, the real public, the real Secretary, which has the Royal History, the Yulang all the trumpet, the official position is very much."
Doum The goddess worshipped by Taoism. Legend has it that it is the mother of the Big Dipper, hence the name. After the Song and Yuan Dynasties, it was honored as the "Great Sage Yuanjun of the Heavenly Doum."
San Guan (三官), also known as San Yuan (三元). It is also known as the "three elements". It is a god worshipped by Taoism. That is, heavenly officials, earthly officials, water officials. Legend has it that the heavenly official gives blessings, the earthly official pardons sins, and the water official solves problems. In the Eastern Han Dynasty, Zhang Jiao made a book on the three gods and cured people's illnesses; see the note in "The Book of the Later Han Dynasty - Liu Yan's Biography". Later, Taoism also used the three officials to match the three elements, the city on the first element of the Heavenly Officials was born on the 15th day of the first month, the middle element of the Earthly Officials was born on the 15th day of the 7th month, and the lower element of the Water Officials was born on the 15th day of the 10th month. In the old days, there were temples and temples of three officials in various places. In the Taoist collection, there are "the first heavenly father said the three officials treasure number scripture" and so on.
Tian Guan (Heavenly Official) One of the three official Taoist beliefs. The "Three Officials" are described in more detail.
Di Guan (地官), one of the three Taoist official positions. The "Three Officials" are described in detail.
Shui (水) One of the three Taoist magistrates. The "Three Officials" are described in detail.
San Yuan (三元), the "Three Officials".
Taiyi (太一) I am Taiyi (泰一). A legendary god of the sky. Song Yu's "Gao Tang Fu": "Bun all the gods, ritual Taiyi." Historical Records - Book of Heavenly Officials" Zhang Shoujie justice: "Taiyi, the alias of the heavenly emperor. Liu Bozhuang Yun: Taiyi, the most honorable of the heavenly gods."
Six Gods ①Six kinds of gods and goddesses. Chu Rhetoric - Nine Chapters - Shih Ching ("楚辞-九章-惜诵"):""Let the Emperor of Wudi analyze the center, and warn the six gods and their suits." Wang Yi's note: "The six gods are the gods of the six clans." According to the "six zong" word, first appeared in the "book - Shun Dian", has always been said differently, there are the sun, moon, thunder, wind, mountains, zephyr, there are the heavenly zong sun, moon, stars, earth zong dai, river, sea, there are the four seasons, cold and heat, sun, moon, stars, water and drought. For more details, see Yu Zheng Xie, "Kuei Class Draft - Yu six Zongyi".
Zhao Xuan Tan (赵玄坛) also known as Zhao Gongyuan Shuai (赵公元帅). It is the god of wealth worshipped by Taoism. Its image of black face, thick beard, head wearing an iron crown, hand holding an iron whip, body across the black tiger. Therefore, it is also called "Black Tiger Xuan Tan". Legend has it that his surname is Zhao, his name is Gongming, and he got Taoism at the time of Qin in Zhanshan Mountain, which is honored by Taoism as "Zhengyi Xuantan Marshal". Legend has it that he is able to drive away thunder and lightning, eliminate plagues and avoid disasters, preside over justice, and seek wealth as desired.
Zhao Gongyuan Shuai (赵公元帅) is Zhao Xuan Tan (赵玄坛).
Wang Linguan (王灵官), also known as "Jade Pivot and Fire General" (玉枢火府天将). It is a god worshipped by Taoism. According to legend, his surname is Wang, his name is Shan, a person in the time of Emperor Huizong of the Song Dynasty, who had been appointed as "the main general of the first heaven" by the Jade Emperor, and was in charge of the duties of the heavenly and earthly censorship. Ming Yongle (1403-1424) between sealed as "Longen Zhenjun". All over the Taoist temple within the molded Wang Lingguan statue, red-faced, three eyes, armed with a whip, as the god of the mountain gate.
The Four Values The gods of the year, the month, the day and the hour are enshrined in Taoism. Legend has it that they are located under the Great Spirit and are equivalent to the ancient county clerks who were engaged in the transmission of the message. The Taoist religious ceremonies are held in the belief that after the burning of the "heavenly court" form, it must be delivered by the "four values of Gongcao".
Sixty A Zi The Taoists believe in sixty star gods, that is, sixty gods who are responsible for the sixty A Zi days. The names of these deities are all matched by the Heavenly Stems and Earthly Branches cycle.
Six Tings and Six Armor Names of Taoist gods. The Supreme Nine Heavenly Thunder Jade Scripture: "Six Ding Jade Maidens, Six Armor Generals." Taoism believes that the six Ding (Ding Mao, Ding Si, Ding Wei, Ding You, Ding Hai, Ding Chou) is the Yin (female) God, six A (A Zi, A Huxu, A Shen, A Wu, A Chen, A Yin) is the Yang (male) God, the Emperor of the Heavenly Majesty, can be used, can perform the wind and thunder, the system of ghosts and gods, the Taoist priests can be called by the talisman, engaged in the prayers for the avoidance of the ghosts. Today, there are "six ding secret method of Lingbao" and "six armor prayer secret method of Shangqing" in the "Taoist Collection".
Thirty-six astral deities Taoism says there are 36 astral deities in the Big Dipper. The novelists used it to refer to the thirty-six fierce generals in Liang Shan Po. Widely practicing loyalty and righteousness, exterminating treachery and evil.'" The Water Margin, in its 71st installment, says that Song Jiang built the Jiao-festival at the Hall of Loyalty, and got a stone tablet with 36 members of the Big Dipper on the front and 72 members of the Earth's Furies on the back.
Seventy-two Earthly Furies Taoism says there are seventy-two Earthly Furies in the Big Dipper. The Water Margin is attached to one hundred and eight leaders, thirty-six of whom are the Big Dipper and seventy-two of whom are the Furies. The "thirty-six astral deities" in detail.
City God The god who guards the city according to Taoism. In ancient China, the city rift valley with water is called "Chi", and the city rift valley without water is called "Huang". It is said to be derived from one of the eight gods of water (i.e., god) and water (i.e., city) in the "Zhouli" wax rituals. The earliest recorded for the Wuhu City God, built in the Three Kingdoms Wu Chi Wu two years (239 AD); Northern Qi Murong Yan in Ying City (now Xinyang County, Henan Province, south) also built a City God shrine. After the Tang Dynasty, all counties are sacrificed to the city god. After the Tang Dynasty, all counties sacrificed to Chenghuang. In the first year of Qingtai of the Later Tang Dynasty (934 A.D.), Chenghuang was appointed as the king of the city. After the Song Dynasty, the custom of worshipping the city god is more common, and the Ming Emperor Hongwu three years (1370) and the official provisions of the provinces and counties of the city god, and offer sacrifices.
Zaojun is also known as "Zaojun" or "Zao Wang". In China, Zaojun was worshipped at the head of the stove, and was considered to be in charge of the family's misfortunes and woes. The book of rites - rites of passage "Kong Yingda sparse:" Zhuan Xu's son said Lai, for Zhu Rong, sacrificed as the god of the stove." Zhuangzi - Dasheng: "Stove has a bun." Sima Biao note: "Bun, stove God, wearing red clothes, like a beautiful woman." Hug Park Zi - Micro Purpose: "On the night of the moon, the god of the stove also goes up to the sky for the white man's sins." The old custom, the summer lunar month 23 or 24, with paper horse caramel and so on to send the god of the stove in the sky, known as the send stove; New Year's Eve and welcome back, known as the welcome stove.
Land The ancient Chinese mythological god who manages the ground in a region. It is the ancient "Zao Shen". The 25th year of Duke Zhuang's reign: "Drums were used for livestock in the community." He Xiu's note: "She is the lord of the land." Filial Piety: "She is the god of the land. The land is wide and cannot be sacrificed in full, so the land is sealed as a society to report the achievements." The popular compilation - gods and ghosts ": "Today, all the gods of the community, all called the land."
Chisongzi Ancient Chinese mythological immortal. Legend has it that he was the rain master at the time of Shennong, and was said to be the master of Emperor ?i?u. Later, it was practiced by Taoism. Han Shu - Zhang Liang Biography: "I would like to abandon earthly affairs and swim from Chisongzi." Yan Shigu's note: "Chisongzi, the immortal's number, was the rainmaker at the time of Shennong."
The three Mao Zhenjun (三茅真君) are the three brothers, Mao Ying, Mao Ku and Mao Zhi. Legend has it that during the reign of Emperor Jingdi of the Han Dynasty, the people of Xianyang (now in Shaanxi Province) were immortalized in the Jiuqu Mountain (now in Jurong, Jiangsu Province, etc.). Later, the Goddess of the Sea authorized the big Maojun Ying to be the God of Fate, the middle Maojun to be the God of Fixation, and the small Maojun Zhi to be the God of Life Preservation; the world called them the "Three Maojuns". Therefore, the Jiuqu Mountain is also known as the "three Maoshan", referred to as "Maoshan".
The Eight Immortals ①The Eight Immortals of Shu. That is, Rong Cheng Gong, Li Er, Dong Zhongshu, Zhang Daoling, Zhuang Junping, Li Baibai, Fan Changsheng, Mr. Erzhu and other eight people, Taoist legend, they are all in the Shu in the Tao of Immortality. Qiao Xiu "Shu record" that the eight immortals of Shu. ② ancient myths and legends of the eight immortals. That is, Tie Qiao Li (Li Tie Qiao), Han Zhong Li (Zhong Li Quan), Zhang Guolao, He Xian Nun, Lan Caihe, Lu Dongbin, Han Xiangzi, Cao Guoyu. The stories of the Eight Immortals are mostly found in the records of Tang, Song, Yuan and Ming literati. They are often depicted in Yuan miscellaneous dramas, but their names are not yet fixed. It was only when Wu Yuantai's "Eight Immortals' Journey to the East" was published that they were identified as the above eight. Eight Immortals are scattered immortals, folklore has many stories about them, "Eight Immortals Celebrate Life", "Eight Immortals Cross the Sea" story is the most widely spread.
Tie Qiao Li, also known as Li Tie Qiao. One of the Eight Immortals in the legend. According to legend, his name is Li Xuan, and he once met Lord Tai Shang Lao and became a Taoist. When he traveled to the gods, his body was cremated by mistake for his disciples, and his soul had nothing to go back to, so he attached himself to the corpse of a starving man and rose up. He had a dirty face, an open stomach and a limp, and turned the bamboo staff he was leaning on into an iron staff by spraying it with water, so he was called "Iron Knuckle Li". Yuan Yue Bochuan miscellaneous drama script "Lu Dongbin degree iron crutch Li Yue" has recorded its events, and later was adopted into the "Journey to the East", but the plot is different. Or thought it was from the story of Li Babai corpse decomposition attached to become (Li Babai see "Song History - Chen Congxin biography").
Li Tiequan (李鐵拐) is "Li Tiequan" (铁拐李).
Han Zhongli (汉钟离) is one of the Eight Immortals in mythology. He is said to have been surnamed Zhong Li (钟离) and his name is Quan (权). He went to the mountain to learn Taoism because he was enlightened by Iron Knuckle Li. After coming down from the mountain, he flew a sword to kill a tiger, and ordered gold to help the people. Finally, he and his brother, Jane, ascended to heaven on the same day, and went to Lu Dongbin. See Journey to the East. Legends about his immortality began in the Five Dynasties and the Northern Song Dynasty. Xuanhe Shuguang, Volume 19: "The immortal Mr. Zhongli, whose name is Quan, does not know when he was born. Mr. Zhong Li's name was Quan, and he was born in Han Dynasty. Lu Dongbin was a disciple of Mr. Zhongli." Later, he was called "Han Zhongli" without his name. Or, Quan had called himself "all over the world scattered Han Zhongli Quan", and later people mistakenly subordinate to the word "Han", so it is called "Han Zhongli".
Zhongli Quan is "Han Zhongli".
Zhang Guolao One of the Eight Immortals. According to legend, Zhang Guolao, one of the Eight Immortals, was a longtime recluse in the Zhongtiao Mountains, traveling from time to time between Fen-Jin, and was hundreds of years old at the time of the Tang Dynasty's Wu Zetian. The Empress Wu once sent an envoy to summon him, but he pretended to be dead. Later people saw him living in the mountains of Hengzhou. Often upside down riding a white donkey, traveling tens of thousands of miles a day, when resting the donkey will be folded, hidden in the towel box. He was once summoned to the capital by Emperor Xuanzong of the Tang Dynasty, performed various magic arts, and was awarded the title of Mr. Tongxuan. His story was first published in Minghuang Miscellany. The new and old "Tang Book" have "Zhang Guo biography", listed in the square technology category.
Ho Xian Nun One of the Eight Immortals in the legend. Legend has it that she is a woman from Zengcheng, Guangzhou, Tang Dynasty, living in Yunmu Creek. When she was 14 or 15 years old, she ate mica powder and became an immortal. She moved as if she was flying, and went to the mountains every day to pick fruit for her mother. It is also said that He Xian Nun was originally a Taoist nun in Yongzhou, Song Dynasty, and was well known by the scholars. Because of the legend of Lu Dongbin at the same time, the later attached to another legend of Lu Dongbin in the overthrow of Zhao Xiangu (surnamed Zhao He, Zuoling people), and then became a disciple of Lu Dongbin.
Lan Caihe (蓝采和) One of the Eight Immortals in the legend. The story was first told in Shen Fen's "Biography of the Immortals" in the Southern Tang Dynasty. It is said that he often wears tattered blue shirt, one foot with boots, one foot barefoot, holding a large clapboard, begging in the city, drunk and singing, traveling around the world. Later, when he was in a restaurant, he heard the sound of a pianoforte in the air, and then he suddenly ascended into the air and went away. Yuan Hao Wen has a poem "People laugh at the blue shirt like Caihe". In the Yuan dynasty, he was written as an actor, and his real name was Xu Jian.
Lv Dongbin (798-?) One of the Eight Immortals. His name was Yan (一作岩), and he was called Pure Yangzi (纯陽子), and he was said to have been a native of Jingzhao (京兆) in the Tang Dynasty (唐). In the middle of Huichang (841-846) of the Tang Dynasty, he failed to obtain two baccalaureate degrees, so he wandered around the rivers and lakes and was taught the art of immortality by Zhong Li Quan (钟离权), who taught him the art of immortality at the age of sixty-four. He was 64 years old when he met Zhong Li Quan, who taught him the art of dan. He used to live in seclusion at Zhongnan Mountain and other places. Later, he traveled all over the world and called himself a Taoist. Legend has it that he once beheaded a jiao in Jianghuai, made a crane in Yueyang, and got drunk in a guest house. Myths and legends about the department probably first began in the Northern Song Dynasty around Yuezhou. Novels and operas reflect many of his stories. The Yuan Dynasty as "pure sun perform political police Huoyou emperor". Commonly known as "Lu Zu". The Taoist Quanzhen Taoism honors him as one of the five northern ancestors.
Lv Chunyang is known as "Lv Dongbin".
Han Xiangzi One of the Eight Immortals in the legend. Legend has it that he was the nephew of Han Yu, who was wild in nature and once made peonies blossom in several colors within a few days in the early winter, and each flower had a poem and a couplet, which greatly surprised Han Yu. For more details, see Youyang Miscellany Chopping Block. It is also said in "Qingzao Gaoji" that he had enlightened Han Yu with his magic spells, and when he was relegated to Chao Yang, he encountered snow on the way, Xiang braved the snow and came here and wrote poems on the flowers, and the two of them stayed in a post house in Lan Guan. When he left, he told him about the future, which was later fulfilled. According to Han Yu's nephew Han Xiang, the son of the twelfth Lang (Lao Cheng), was once the official of the Dali Prime Minister. When he was deported to Chaoyang and arrived at the Blue Pass, Xiang gave him a poem, which reads: "Where is my home in the clouds across the Qinling Mountains? He wrote a poem to Xiang, "Where is my home in the clouds across the Qinling Mountains, and where is my horse in the snow? The legend has it that Xiang became an immortal, and this is the reason why he was so famous in the world.
Cao Guoyu One of the Eight Immortals. It is rumored that his name is You, a native of the Song Dynasty. He was originally an uncle of the state, but because of his brother's power, he was afraid of being implicated, so he gave away his wealth to help the poor, and went into the mountains to practice Buddhism. He was later introduced to the immortal class by Han Zhongli and Lu Dongbin. The story can be found in "Journey to the East". It is said that Cao Guoyu was transformed from a cicada in the fourth year of Song Zhezong's Shao Sheng in Xuzhou's Yuxu Guan. It is also said that Cao Guoyu was attached to Cao Rowdy, a relative of the Song Dynasty. Among the Eight Immortals, he is the least known and the most recent.
Tiekou Li, also known as Li Tiekou. One of the Eight Immortals in the legend. According to legend, his name is Li Xuan, and he once met the Supreme Lord Laojun and attained Taoism. When he traveled to the gods, because his body was cremated by mistake for his disciples, the wandering soul had nothing to go back to, and was attached to the corpse of a starving person and rose. He had a dirty face, an open stomach and a limp, and turned the bamboo staff he was leaning on into an iron staff by spraying it with water, so he was called "Iron Knuckle Li". Yuan Yue Bochuan miscellaneous drama script "Lu Dongbin degree iron crutch Li Yue" has recorded its events, and later was adopted into the "Journey to the East", but the plot is different. Or thought it was from the story of Li Babai corpse decomposition attached to become (Li Babai see "Song History - Chen Congxin biography").
Li Tiequan (李鐵拐) is "Li Tiequan" (铁拐李).
Han Zhongli (汉钟离) is one of the Eight Immortals in mythology. He is said to have been surnamed Zhong Li (钟离) and his name is Quan (权). He went to the mountain to learn Taoism because he was enlightened by Iron Knuckle Li. After coming down from the mountain, he flew a sword to kill a tiger, and ordered gold to help the people. Finally, he and his brother, Jane, ascended to heaven on the same day, and went to Lu Dongbin. See Journey to the East. Legends about his immortality began in the Five Dynasties and the Northern Song Dynasty. Xuanhe Shuguang, Volume 19: "The immortal Mr. Zhongli, whose name is Quan, does not know when he was born. Mr. Zhong Li's name was Quan, and he was born in Han Dynasty. Lu Dongbin was a disciple of Mr. Zhongli." Later, he was called "Han Zhongli" without his name. Or, Quan had called himself "all over the world scattered Han Zhongli Quan", and later people mistakenly subordinate to the word "Han", so it is called "Han Zhongli".
Zhongli Quan is "Han Zhongli".
Zhang Guolao One of the Eight Immortals. According to legend, Zhang Guolao, one of the Eight Immortals, was a longtime recluse in the Zhongtiao Mountains, traveling from time to time between Fen-Jin, and was hundreds of years old at the time of the Tang Dynasty's Wu Zetian. The Empress Wu once sent an envoy to summon him, but he pretended to be dead. Later people saw him living in the mountains of Hengzhou. Often upside down riding a white donkey, traveling tens of thousands of miles a day, when resting the donkey will be folded, hidden in the towel box. He was once summoned to the capital by Emperor Xuanzong of the Tang Dynasty, performed various magic arts, and was awarded the title of Mr. Tongxuan. His story was first published in Minghuang Miscellany. The new and old "Tang Book" have "Zhang Guo biography", listed in the square technology category.
Ho Xian Nun One of the Eight Immortals in the legend. Legend has it that she is a woman from Zengcheng, Guangzhou, Tang Dynasty, living in Yunmu Creek. When she was 14 or 15 years old, she ate mica powder and became an immortal. She moved as if she was flying, and went to the mountains every day to pick fruit for her mother. It is also said that He Xian Nun was originally a Taoist nun in Yongzhou, Song Dynasty, and was well known by the scholars. Because of the legend of Lu Dongbin at the same time, the later attached to another legend of Lu Dongbin in the overthrow of Zhao Xiangu (surnamed Zhao He, Zuoling people), and then became a disciple of Lu Dongbin.
Lan Caihe (蓝采和) One of the Eight Immortals in the legend. The story was first told in Shen Fen's "Biography of the Immortals" in the Southern Tang Dynasty. It is said that he often wears tattered blue shirt, one foot with boots, one foot barefoot, holding a large clapboard, begging in the city, drunk and singing, traveling around the world. Later, when he was in a restaurant, he heard the sound of a pianoforte in the air, and then he suddenly ascended into the air and went away. Yuan Hao Wen has a poem "People laugh at the blue shirt like Caihe". In the Yuan dynasty, he was written as an actor, and his real name was Xu Jian.
Lv Dongbin (798-?) One of the Eight Immortals. His name was Yan (一作岩), and he was called Pure Yangzi (纯陽子), and he was said to have been a native of Jingzhao (京兆) in the Tang Dynasty (唐). In the middle of Huichang (841-846) of the Tang Dynasty, he failed to obtain two baccalaureate degrees, so he wandered around the rivers and lakes and was taught the art of immortality by Zhong Li Quan (钟离权), who taught him the art of immortality at the age of sixty-four. He was 64 years old when he met Zhong Li Quan, who taught him the art of dan. He used to live in seclusion in places such as Zhongnan Mountain. Later, he traveled all over the world and called himself a Taoist. Legend has it that he once beheaded a jiao in Jianghuai, made a crane in Yueyang, and got drunk in a guest house. Myths and legends about the department probably first began in the Northern Song Dynasty around Yuezhou. Novels and operas reflect many of his stories. The Yuan Dynasty as "pure sun perform political police Huoyou emperor". Commonly known as "Lu Zu". The Taoist Quanzhen Taoism honors him as one of the five northern ancestors.
Lv Chunyang is known as "Lv Dongbin".
Han Xiangzi One of the Eight Immortals in the legend. Legend has it that he was the nephew of Han Yu, who was wild in nature and once made peonies blossom in several colors within a few days in the early winter, with a poem and a couplet on each flower, which greatly surprised Han Yu. For more details, see Youyang Miscellany Chopping Block. It is also said in "Qingzao Gaoji" that he had enlightened Han Yu with his magic spells, and when he was relegated to Chao Yang, he encountered snow on the way, Xiang braved the snow and came here and wrote poems on the flowers, and the two of them stayed in a post house in Lan Guan. When he left, he told him about the future, which was later fulfilled. According to Han Yu's nephew Han Xiang, the son of twelve Lang (Lao Cheng), was once the official of Dali Prime Minister. When he was deported to Chaoyang and arrived at the Blue Pass, Xiang gave him a poem, which reads: "Where is my home in the clouds across the Qinling Mountains? He wrote a poem to Xiang, "Where is my home in the clouds across the Qinling Mountains, and where is my horse in the snow? The legend has it that Xiang became an immortal, and this is the reason why he is so popular in the world.
Cao Guoyu One of the Eight Immortals. It is rumored that his name is You, a native of the Song Dynasty. He was originally an uncle of the state, but because of his brother's power, he was afraid of being implicated, so he gave up his wealth to help the poor and went into the mountains to practice Buddhism. He was later introduced to the immortal class by Han Zhongli and Lu Dongbin. The story can be found in "Journey to the East". It is said that Cao Guoyu was transformed from a cicada in the fourth year of Song Zhezong's Shao Sheng in Xuzhou's Yuxu Guan. It is also said that Cao Guoyu was attached to Cao Rowdy, a relative of the Song Dynasty. Among the Eight Immortals, he is the least known and the most recent.
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