Who is the author of discipleship rules, discipleship rules from which dynasty

Overview: The book "Disciple's Rules" is second only to the "Three Character Classic" in terms of its influence and popularity. It is a standard of living for schoolchildren, based on the teachings of Confucius, the most sacred teacher, to teach students the norms of living in the world, so that they can be friends with the classics. The original name of the Disciple's Rules was "The Discipline of Monks". The original author, Li Yuxiu (1662-1722 AD), was a scholar during the Kangxi period of the Qing Dynasty. It is centered on the Analects of Confucius and the Book of Learning, which states that disciples should be filial, fraternal, prudent and trustworthy, love all people and be kind to them, and that if they have the ability to do something, they should learn from the Analects of Confucius. Divided into five parts, it specifically lists the rules and regulations that disciples should abide by at home, outside the home, treating others, accepting things and studying. Later in the Qing Dynasty, Jia Cunren revised and adapted the "training of the text" and renamed "disciple rules", is the best reading material to enlighten and educate the children of the dunlun dutifully to prevent evil and save the sincerity, and to develop a loyal and generous family style.

Though the ancestors are far away, the sacrifices must not be insincere. The first thing you need to do is to get your hands dirty. The reason for this is the fact that the public security system has been corrupted by the abolition of the scriptures and the abolition of the family. The reason for the fall of the people's hearts is that the people are so angry, so stupid, so slow, that they want to bring peace to the world and have to start from the root. The only way to save the tide of crime is to teach Confucianism and filial piety. Mistaking the root for the branch, recognizing the branch as the root. In order to solve the problem, but create problems. The only thing that a gentleman can do is to take care of his own business, and this business will bring peace to the country.

The common saying: "teach children the first child, teach women to the first", children's nature is not tainted before, good words easy to enter; pre-disposition, and its long and not easy to change; therefore, the goodness of the heart, confidence, must be cultivated at an early age; all parents, in their children's infancy, that is, should be taught to read and recite the classics in order to cultivate the fundamental wisdom and determination; more to understand the theory of karma, dunlun dibun; if you do not teach at an early age, to be grown up, the habits have become, can not help

The Three Character Classic says: "Raise not teach, the father's fault; teaching is not strict, the teacher's laziness. Nowadays, teaching is bad because of its variety and diversity, and it does not emphasize on cause and effect morality and the cultivation of students' ability to read and learn the scriptures, which has led to today's bitter consequences. I hope that the wise parents and teachers will realize the purpose of this; this is the lifeblood of Chinese culture, and the key to whether the Chinese children can enjoy peace and prosperity, and those who have a discerning eye should see this.

The universality of the Disciple's Rules

Those who support the idea that the Disciple's Rules should become a moral subsidy for schoolchildren may not have collected and compared the existing monastic readings extensively. For example, the men and women who avoided the Qin dynasty in "The Story of the Peach Blossom Garden" were unaware of the passage of time and the situation outside, and produced the result of "not knowing that there is a Han dynasty, regardless of the Wei and Jin dynasties".

Since the Ming and Qing dynasties, if there is a dragon and tiger list of monastic reading materials, then the top three should be the so-called "three, one hundred, one thousand", that is, the "Three Character Classic", "One Hundred Surnames" and "One Thousand Character Classic". And a set of "Traditional Montessori Series" published by Hong Kong's Tiandi Book Company in 2003, the whole collection*** has 10 parts, namely, the Hundred Surnames, Thousand Character Essay, Five Characters, Three Character Classic, Qionglin of Early Learning, Thousand Poems, Sound and Rhythm Enlightenment, Longwen Whip Shadow, Zengguang Xianwen and Three Hundred Pieces of Tang Poetry.

The reason why "The Rules of Discipleship" didn't make the list is probably what the poem describes as "a little less literary, a little less elegant," plus a lot of feudal dross.

Some people have praised the Thousand Character Classic: "It is not easy to use only 1,000 characters, basically no repetition, four characters in a sentence, each sentence becomes a text, coherent, but also rhyme. Its content includes various social and cultural activities such as heaven and earth, history, personnel, cultivation, reading, food, housing, agriculture, gardening, and rituals ...... still have their positive significance even today."

The "Disciple's Rules" is the opposite, neither rhyming nor rhyming, there is no word for word, it is a very rough text, the content is like a "disciplinary guidebook", there will not be any aesthetic gain after reading.

Reading the book: it may be worth exploring various possibilities

It is not difficult to see that the author of "Discipleship Rules" for the choice of words is very casual, so the text of the text appeared a lot of semantics is not clear. For example, in the beginning of the book, "Winter is warm, summer is large-size. No one knows what the author is really talking about when he says, "In the morning, we save, and in the evening, we settle. of normative behavior?

According to my search on the Internet, there are various vernacular interpretations, of which all are guesswork, except for "省", which is more consistently used to mean "to visit". The general consensus is that it means "(Let your parents) dress warmly in winter and coolly in summer. Wake up early to visit your parents, and let them know you're home at night so they don't worry."

But to tell one's parents one's movements in the morning and in the evening is a repetition of the later saying, "One must tell one's parents when one goes out, and one must face one's parents when one goes against them," which is one and the same thing, so why bother to talk about it twice?

Revisiting the behavior regulated by the Rules of Discipleship, there is no relevance today. If the text in accordance to do, then the "disciple" should be "slow to open the curtain, do not have a sound, wide turn, do not touch the prongs. The first thing you need to do is to get into a room that is not full of people,......, and ask who is there, and then go up to the hall, and the sound will be raised, and then bow and bow and bow and bow and bow and bow and bow and bow and bow and bow and bow and bow and bow, and then you can do anything you want to.

Then again, "the pro has a fault, advice to make more, Yi my color, soft my voice, advice does not enter, Yue again admonished, with the sobbing, tarting without complaint", whipping also did not say, not to say that today's disciples can not stand, not even the teacher can not afford to suffer!

In order to read the book for the students, it may be worthwhile to explore and study various possibilities. It is really a great wish to round up against an outdated pamphlet and try to think in favor of it.

Is this the essence of the Discipleship? Yes, there are many ways of life and culture in ancient times that are very different from modern times, and that's really what's wrong with it! But the essence of "Discipleship" is so far beyond the reach of the average person! It is fortunate that there is no author alive, or it would not be good to draw back the defense of that great talent.

Then look at the consequences of this post, how many people because of this post, and from then on to its prejudice, the sages of the theory of drip, no matter what the reason, like this is not to let the public produce misinterpretation and misguided, misguided, and this is unreasonable hope that we pay attention to the proposal of Baidu on the right to edit people to control.

The teacher should be careful in teaching, and the things expressed to the children when teaching must be the right realm. Baidu knows as much as a teacher, I hope to be more careful in these details!