Traditional Culture Encyclopedia - Traditional festivals - Doubts in life

Doubts in life

Hello!

1. Eating noodles is more likely to give you bad breath

2. Definitely not anymore (except for homosexuality) (if it weren't for the cold weather, you probably wouldn't even wear clothes anymore)

3. (1). Jin refers to the Great Jin Dynasty, founded during the prosperity of the female jin tribe.

Wujin appeared in the early 10th century, to 1635 (Qing Tiancong nine years) Qing Emperor Huang taiji to "Manchuria", the name of the clan edict, before and after the activity in the historical arena where more than 700 years, generally speaking, during which experienced the development (Liao Dynasty), flourished (Jin Dynasty), weakened (Yuan to the beginning of the Ming Dynasty) and re-emerged (after the middle of the Ming Dynasty) four periods. After the middle of the Ming Dynasty, there were four periods. This chapter describes the history of the first two periods. In the course of more than 200 years of history, the Jurchen people, through difficult struggle and tenacity, made a nation divided and ruled by the Khitan nobles develop into a unified nation. The establishment of the Jin Dynasty, not only greatly promote the development of the social history of the female genitals, but also in the consolidation of the unity of the northern part of the motherland, the development of the northern socio-economic, and to promote the further formation of the Chinese nation has made a great contribution.

3. (2 current residence / 3 cultural traditions)

Visiting the descendants of the female Zhen race: abide by the three major rules of the clan so far not intermarrying with the Yue surname In addition to the Wanyan village in Jingchuan County, Gansu Province, Henan Province, the Wanyan family name is distributed in five townships, Fujian and Taiwan female Zhen descendants to change their surnames to viscous, the descendants of the female Zhen in Beijing to change their surnames to Wang or Wang, and they all adhere to the one of the legacy of the ancestors ---

These are the most important factors that contribute to the development of Chinese society.

Female descendants do not intermarry with the Yue surname

Anyone with the surname Wanyan is a descendant of the female Zhen, or Manchu. The first glory of the Jurchen people was the establishment of the Great Golden State, the destruction of the Northern Song Dynasty by Liao, and the division of the Huai River with the Southern Song Dynasty. In the attack with the Southern Song Dynasty, Wanyan Zonghan, Wanyan Zongbi, etc. and the Southern Song Dynasty's Yue Fei fight, passed down the "loyal to the country Yue Fei biography" popular, but the Wanyan descent and Yue Fei descendants of female Zhenzhen has become an eternal enemy. During the fourth Jinyuan Cultural Festival, the descendants of the Wanyan clan, who came to A-cheng, made it clear that the descendants of the Wanyan clan would not intermarry with the Yue family name.

Henan Wan Laojia Village:

Abide by the three major rules

Like the Wanyan tribe that flourished in Jingchuan, Gansu Province, for more than 800 years, the Wanyan villagers in Wanyan Village, Luyi, Henan Province, are still guarding the Wujin Wanyan cultural symbols and folk beliefs, and are abiding by the three major rules: one is not to listen to or watch the "Storytelling of Yue Quanzhuan"; the other is not to sing or watch the "Cao Po Face Rites" and the "Eight Hammer" operas, which are said to be the most important of all. It is said that after the ban on classical opera was lifted in 1978, a troupe performed "Zhu Xian Zhen" in a neighboring village, which was stopped by villagers from the village of Wan Lao on the stage and a fight broke out; the third is that people of the same family name and ethnicity do not intermarry, and they can intermarry with the Han family name, but not with the Yue family name.

Coming to A-cheng ancestor searching for the roots of Wanyan Sankun is from Luyi County, Henan Province, finish the old family village, he told reporters that when he was young, he was also involved in that fight with the troupe. "We are also the descendants of Wanyan Zongbi." San Kun said as much.

Wanyan Sankun told reporters that in Henan *** there are more than 5,000 surnamed Wanyan female descendants, distributed in the horse store, Laozhuang, Taiqing, Jiatan, Yanghukou and other five townships and nine villages, **** more than 750 households, nearly 3,000 people. In addition, the Ruzhou City, finished Yanzhuang, Xuchang County, finished the door of the village is still more than 2,000 people, is moved from Luyi.

Luyi female descendants of the original Wanyan clan, later changed the surname to finish. According to the "finish clan genealogy" records, they are the Ming dynasty Wanli years from Anhui Feidong migration. At the end of the Yuan and the beginning of the Ming Dynasty, Zongbi's descendant, Wanyan Pei, followed Zhu Yuanzhang to fight in the north and the south, and was appointed as "General of the Jurchen" because of his war achievements, and his fiefdom was in Luchu (present-day Feidong in Anhui Province, the existing Wanyan Paifang Village). During the Ming Wanli period, the 10th grandson of Wanyan Pei, Wanyan Bizhong, went to Beijing from Feidong to take the examination and won the lottery, and settled in Luyi for the government of Henan.

Bizhong's three sons each had their own residence, the residence of the three brothers was selected in a north-south axis, a distance of about 20 kilometers, Bizhong's eldest son's residence formed the present North Wannulou Village, the third son's residence formed today's South Wannulou Village, and located in the middle of the Wannlaojia Village is Bizhong's second son's original residence.

Min-Taiwan sticky:

Incredible hardships in search of the ancestral line

In June 18, 2000, the first A-cheng Jinyuan Cultural Festival, Taiwan sticky clansmen association, Taiwan, chairman of the board of directors of Taiwan's Yifeng Group, sticky Ming brought nearly one hundred people to find the roots of the group. "Ten million miles I'm after you ......" the lyrics always lingered in Mr. sticky Ming's mind, Fujian and Taiwan stickies openly realized that the stickies' ancestral lineage comes from Jinyuan, the roots of stickies in A-cheng. In the fourth Jinyuan Cultural Festival, Mr. sticky Ming brought more than 30 people in the ancestor worship group.

Mintai sticky clan was originally the descendants of Wanyan Zonghan, the founding father of the Jin Dynasty, the marshal of the capital, the king of Jinyuan County, which can be described as a prestigious noble family. Eight hundred years ago, sticky Han could not have predicted that their own descendants moved to that year's desire to conquer and can not be in South China, and now back to their hometown to visit their ancestors and find their roots. Wanyan Zonghan, whose real name is sticky no drink, also known as sticky Han, is the nephew of Wanyan Boneda, the great-grandfather of Jin. The History of Jin said that he was able to strategize the country internally and the enemy externally, and his decision-making was victorious, and he had the style of a famous general in the ancient times. He was very good at using the sword on the horse. Zong Han's status and achievements in the Jin Dynasty were no less than those of the well-known Jin Woodruff. Zong Han's greatest achievement in the history of the Jin Dynasty was the capture of Bianjing, the capture of Huiqin and the two emperors, and the return of tens of thousands of Song prisoners to the capital. After the death of sticking to the Han, his two sons Zhenzhu, cut Han Nu decision, to stick to the father did not drink the name of the crown stick for the family name, indicating that there is no intention to compete for the throne, in order to avoid the suspicion of mutiny. Later, his descendants moved south, to avoid the chaos and intolerance of killing continue to go south, to the Yuan Dynasty settled in Quanzhou, Jinjiang, Nan'an, Shishi and other coastal areas of eastern Fujian.

Since the early 1980s, Fujian and Taiwan sticky family began to visit their ancestors, the restoration of ancestral shrines in the form of frequent pleading relatives to meet activities. At first, they took the Yuan Dynasty, the eighth ancestor of the sticky Bo Wenchal cemetery in Shishi as the ancestral tomb, and later restored the Min-Taiwan sticky family ancestral hall. Later, the Min-Taiwanese stickies realized in their search that their roots were in Jin Shangjing, in A-cheng, the hometown of Jin Yuan.

Sticky Han nature is exceptionally harsh and cruel, especially after the destruction of Liao and Northern Song Dynasty, the pride of achievement, to an unparalleled degree: no matter what the size of the country have to be his say, although the first grade ministers kneeling in front of him also do not return the courtesy. Often impose their will on the head of Emperor Taizong. Jin Taizong Wu Kibai is a very commoner emperor, on the generation is sticky Han's uncle, he often go to the fields to graze cattle, bare buttocks to the Ash River to bathe with the shepherd boy. Once, Taizong against the legacy of the late emperor private use of the treasury a little silver, the results of this was sticky Han know, he led the ministers will Taizong from the dragon chair down, crackling a beat. Then, personally help Taizong sitting on the dragon chair, to the emperor to thank you. In China's thousands of years of feudal history, ministers (not including usurpers) really hit the emperor, sticky Han is also considered an unprecedented record.

Sticky Ming said Zong Han had another big feat to his credit. In Song man Hong Hao's notebooks, "Song Mo Ji Wen," it was recorded that in 1128 A.D., when Zong Han led his troops to occupy Qufu, a few Liao han people wanted to open the tomb of Confucius. Mouhan asked Gao Qingshi, a consul, "What was Confucius?" Gao replied, "A great sage of ancient times." Muihan was furious: "How can the grave of a great sage be violated!" So he executed the grave robbers, so that the Confucius Forest was preserved.

Beijing royal descendants:

A deep love for the homeland

"Jin History" records that the Wanyan surname relative to the Han surname is the king, after the fall of the Jin Dynasty, the clan Wanyan suffered a heavy blow, fled to the Northeast of the descendants of their own clans. By the end of the Ming Dynasty, Wanyan Department (also known as "Wang Jia Department") submitted to the Qing Emperor Nurhachu, became part of the Manchu **** with the body. At the end of the Qing Dynasty, its people more crown Chinese name Wang or Wang.

Wang Zhao, also known as Wanyan Zhao, the 30th grandson of Wanyan A Bongda, the Great Ancestor of the Jin Dynasty, and a painter who traveled to Japan. He was born in Beijing, and later traveled east to Japan. This year's Jinyuan Cultural Festival, due to Wang Zhao affairs could not come, but his two sisters and a younger sister came to the city to pay homage to their ancestors.

Wang Qingxue, Wang Rang Yi and Wang Yang three sisters told reporters that their family is a true descendant of the female real royal family, their father's name Wanyan, named Wanyan Ailan, his mother's name is Aixinjueluo, named Aixinjueluo Pu Susanna Entertainment, are the royal family. Their father Wanyan Ailan is a famous painter who specializes in the painting of orchids, known as the "orchid king"; their mother is the Qing Dynasty Regent Zai Feng's sixth princess, that is, the last emperor Puyi's younger sister. 1993, their father came to A-cheng to search for his roots, leaving the museum with a lot of paintings and calligraphy, and will be treasured by the Puyi's four rows of fans to give to the museum, showing their love for their ancestors. gifted to the museum, showing a deep love for their ancestors and their homeland.

Three sisters said that when they were small, they did not dare to say that their last name is Wanyan, mother's last name is Aisin Gioro, and did not dare to admit their identity as Manchu royalty. Especially in the school history class, as long as the teacher talked about the Manchurian Qing Dynasty or classmates talk about the Manchurian Qing Dynasty, they rushed to leave to avoid embarrassment.

Jing Ai, in articles such as "Beijing Wanyan Clan Remnants" and "Wanyan Clan Remnants in Contemporary China," argues that the descendants of one of the Jin imperial clans that still live in Beijing are the three sisters. Their founder, Wanyan Shouxiang, was a brother to Wanyan Shouxu of Jin Aizong, and is said to have come from the concubine son of Jin Shizong.

Widely distributed female descendants

In many parts of the country there are female descendants, including Anhui Feidong and some parts of Shanxi are also the existence of a large number of female descendants.

According to historical records, after the fall of the Jin Dynasty, the female real people are roughly divided into two parts, one part of the Jin Dynasty stayed in the Jin Yuan hometown of the female real people, to the Yuan Dynasty, they were known as female straight, water DaDa, WuDa, Kilie fan, bone Wei, etc., living in the SongHuaJiang river basin, the lower part of the HeiLongjiang River and the Ussuri river basin area, and then developed into the Manchurian race; the other part of the Jin Dynasty southward migration to the central plains of the female real people, and the other part of the Jin Dynasty, they are the female real people. Since the middle of the Jin Dynasty, the degree of their sinicization gradually deepened, to the Yuan Dynasty is no longer regarded as a woman Zhenren, but a general to the Han people called.

Since the Jin Dynasty, the descendants of the Jurchen who moved to China because of the war have been gathering in the form of families and have become local residents, and at present, there are a large number of them in Feidong of Anhui Province, Quanzhou of Fujian Province, Changhua of Taiwan, Jingchuan of Gansu Province, and Anyi of Shanxi Province.

It is understood that there are about 2,000 female descendants in Feidong County, Anhui Province. According to the "Wanyan genealogy" records, after the fall of the Jin Dynasty, there is a Wanyan clan of female Zhenren exiled to Yun Nei Zhou (present-day Datong City, Shanxi Province), in order to avoid the ethnic discrimination of the Mongols, they changed the Wanyan clan to the Wanyan clan. At the end of the Yuan Dynasty, the leader of this group of female Zhenren Wanyan Pei threw himself under the command of Zhu Yuanzhang, the position of general, in the early years of Hongwu, was ordered to cantonment of Luzhou, and since then it settled in Feidong.

By Zhang Jinhui Tan Lishun

Jin Wuzhu and Yue Fei

Tan Lishun

Rolling Yangtze River eastward, the waves of heroes. The waves of the Yangtze River have washed away all the heroes. The green mountains are still there, and the setting sun is red a few times. The white-haired fisherman and woodcutter on the river islet, accustomed to see the autumn moon and spring wind. A pot of turbid wine, happy to meet. The first thing I want to say is that I'm not going to be able to do anything about it, but I'm going to be able to do something about it.

While the Haiku River can not be compared with the Yangtze River, but here was born a lay the pattern of the times of the characters, this character is the famous Jin Woodruff. With the popularity of the traditional commentary book "Yue Fei Zhuan" in the 1970s and 1980s, Yue Fei and Jin Wuzhu became familiar characters.

Because of this, Yue Fei and the people, stories, literature, and opera repertoire associated with him have been extremely influential, such that some people's blood boils when they think of Yue Fei, while others hide their ears. Today's female descendants of the real people, the descendants of Jin Woodruff in Wanyan Village, Jingchuan County, Gansu Province, and the descendants of Jin Woodruff in Wanyan Village, Luyi, Henan Province, all believe in a legacy passed down from their ancestors: men cannot marry women with the surname of Yue, and women cannot marry men with the surname of Yue. The descendants of Jin Wuzhu and the descendants of Yue Fei have become impossible to make peace with the enemy.

Saying heroes, disparaging villains, the philosophy of Chinese history has never lacked dialectics, so Yue Fei became a national hero, Jin Woodruff became an aggressive foreign devils. However, in the historical process of multi-ethnic integration of the Chinese nation, from the source of gold into the central plains of the female Zhenren made an extremely outstanding contribution.

The Chinese nation's history of the Jin-Song confrontation, there are two extremely representative of the main warring factions, which is the Jin Woodruff and Yue Fei, however, these two people have got very different results. Jin and Song confrontation, no matter who achieved success, will be the people, so standing on the opposite side of the two main warring factions, Qin Hui, tart lazy also appeared on the stage of history. As a result, the relationship between Jin and Song turned into war and peace, and peace and war. Under Tartar's advocacy, Shaanxi and Henan, which had been operated by Jin Woodruff for many years, were returned to Song, so Yue Fei wanted to attack the Yellow Dragon and welcome the two emperors. When the Golden Woodruff got rid of the main peace Tart lazy, once again fell on the Song, recapture Shaanxi, Henan, when the force is not critical, the Jin and Song signed a peace treaty to divide and rule the Huai, and at this time, the Southern Song main peace faction also prevailed, got rid of Yue Fei, to save the corner of the Jiangnan hundred years of peace.

Two warring factions, two results. It is regrettable, will meet good talent, who is better? History did not give this opportunity. However, the main war Golden Woody realized the need for peace, so there is a pattern of confrontation between the north and the south of Jin and Song Dynasty, and Yue Fei's mind only one idea: fight, but also stubbornly think that soon will be directly hit the dragon, completely disregard the partially secure court foundation has not yet stabilized, in urgent need of rest and recuperation.

From this point of view, Jin Wuzhu sees the big picture, and is better than Yue Fei. Higher is, Jin Wuzhu in the death of the five strategies for the Southern Song Dynasty, the first is "such as the Song soldiers to lift (attack), the potential of the enemy is strong, choose to use the troops and horses to break it"; if you can't win the Southern Song Dynasty, take the Northern Song Dynasty, the deceased king Qinzong Zhao Huan (brother) "sitting in Bianjing," stifling the Southern Song Dynasty, and the Southern Song Dynasty. ", stifle the Southern Song Dynasty enjoys the country of the king of Zhao Jiu (brother) approach, and asserted: "its rituals have no brother and brother to compete".

3.4 Now basically all speak Chinese, to promote Mandarin well! Oh