Zhouyi take what fortune-telling, that thing is sold? Look at the face of the elephant said and see which book is better?

The more fashionable method of divination in the Han Dynasty, there are two main, a little more trouble called yarrow (sound division) divination, a little easier to call the coin divination. Yarrow divination is more troublesome, if you want to learn, it is recommended that you read while following. Yarrow divination is said to use yarrow in order to be effective, in fact, with a toothpick can be used, with a variety of other small stick can also be, because it does not work anyway. Find a clean place, windows facing south, in the middle of the room set up a table, five feet long, three feet wide, you can sit on it to read the trigrams. Take fifty-five toothpicks and put them in a bag. Then take a bamboo tube, a piece of paper, and a pen. There are rules for placing all these things, so let's ignore them for now. Then burn incense, pay homage, and begin to tell your fortune. If the conditions do not allow, props can be a little bit, but the toothpick must be fifty-five, because the "Zhouyi" that fifty-five is a mysterious number, known as "the number of the Danyan". From the fifty-five toothpicks, first take out two toothpicks, representing yin and yang, and then take out three toothpicks, representing heaven and earth and human beings, and offer them in a bamboo tube. Then he took out one more toothpick, representing the energy, and offered it up as well, leaving seventy-seven forty-nine toothpicks in one ****. Offer up this six root nothing practical, if not so many toothpicks, directly take forty-nine root can also be, but this six root represents the Chinese people's respect for nature, in order to create the atmosphere of fortune-telling, which is the culture. From the forty-nine and then take out a, clamped in the left hand between the little finger and ring finger, which is called divination (read as "joy" of "joy"), "divination" is the elementary school division said in the "remainder". Divide the remaining forty-eight toothpicks into two, pick the lesser pile, and count four by four. At the end of the counting, there are four possibilities, one, two, three or four toothpicks are left; if one, two or three toothpicks are left, then pick up four; if four toothpicks are left, then pick up eight. These four or eight toothpicks, also called "straws," are held between the ring and middle fingers of the left hand. Then combine the remaining two piles and repeat the process again, placing the resulting "divination" between the middle and index fingers of the left hand. Repeat the process a third time and still get four or eight toothpicks. Now we have three piles of straws out of the forty-eight, some with four and some with eight. If there are two piles of four and one pile of eight, it is called "Shaoyin", and a yin line (--) is drawn, which is read as "拆"; if there are two piles of eight and one pile of four, it is called "Shaoyang", and a yang line (--) is drawn, which is read as "单"; if all three piles have eight, it is called "Lao-yin" and a "拆", with a dot on the side; if there are three piles of four, it is called "Lao-yang", and a "单" is drawn, with a dot on the side. According to the rules, the old Yin should draw a fork, the old Yang should draw a box, no practical significance, omitted here. This is a good line drawn, and then forty-nine toothpicks are put into the bamboo tube, to come back. So repeated six times, painted six lines, a hexagram is painted. Drawing attention, to draw from the bottom to the top. The first line is drawn at the bottom, the second line is drawn on the first line above the third line is drawn on the second line above, which is a simulation of the development of all things in the world from low to high. After the painting, the things packed up, and then burn incense, pay homage, down from the table, the trigrams are finished. After you have finished counting, get a copy of Zhouyi and go inside to find the trigrams you have just counted out. By the way, when you buy the Zhouyi, don't pick the expensive ones. Expensive books tend to have a lot of fancy stuff added to them, which is a waste of money and also misleading. If you see several copies of Zhouyi in a bookstore, you are advised to buy the cheapest one under the premise of making sure that the 64 hexagrams are complete, and of course, you have to see if the depth of the commentary is suitable for you. Turn over the "Zhouyi", you can see each hexagram in front of a symbol, this symbol is what we just drew out of the trigrams. Gua image followed by some words, these words are called "trigrams", is always said that the trigrams. For example, "Qian Gua", hexagrams are six Yang lines, followed by a sentence: "Qian, Yuanhenglizhen", which "Qian" is the name of the trigrams, "Yuanhenglizhen" is the trigrams. After the trigrams, there are lines. Just now we know that the painting of the hexagrams, each hexagram is composed of six lines, and these six lines have their own independent meaning, lines is to explain the meaning of each line. We first find the hexagrams we just drew in "Zhou Yi", and then see if there is any Lao Yin or Lao Yang in the hexagrams we just drew. The old yin and old yang are collectively known as "changing lines", also known as "moving lines". The reason why they are called "changing lines" or "moving lines" is because the old yin and the old yang will change, the yin into the yang, the yang into the yin. If there are no "changing lines", you can just read the hexagrams. If there is a "changing line", we will look at the lines of the changing lines. The hexagrams or lines you get are the result of your divination. But what if there is more than one "changing line"? This is a bit of a problem, if there are two lines of change, the lines of the two lines of the lines of the combined look, if there are three or more lines of change, it is the same as no lines of change, go to look at the trigrams. --Sounds still a little messy. Jiao Yanshou of the Western Han Dynasty was more thoughtful. He did not look at the moving lines, only look at the static lines, that is, look at the trigrams. We drew out a trigram, the old yang and old yin are changed after the formation of a new trigram, which has two trigrams, according to the two trigrams can be judged lucky or unlucky. This is called "some of some". For example, we divined out of the dry hexagrams, two lines and five lines are changing lines, two lines and five lines into the yin lines, and get away from the hexagrams, then we divined out of the "dry away from the". In Jiao Yanshou wrote "Jiao Yi Lin", each of the changes between the two hexagrams are accompanied by a poem in four words, called the "Lin speech". A of the B has a line, the B of the A also has a line, so that a **** has 64 × 64 = 4096 Lin, counting the hexagrams, a check of the "Jiao's Yi Lin" on the line. However, this idea is not Jiao Yanshou himself, it is estimated that he heard from the wizard of Chu. Jiao's Yi Lin" in the "Siku Quanshu", but now on the market does not seem to sell. Go to Baidu on the Internet and there should be an electronic version. Some people may ask, "divination" has two cases, but the probability of these two cases is not the same, "divination" four probability is 75%, "divination" eight probability is only 25%, "yin and yang" between the probability should not be 50% each? No. According to "Zhouyi", there are four kinds of luck: "good luck, bad luck, regret and misery", "yin and yang", "yin and yang", "yin and yang", "yin and yang", and "yin and yang", and "yin and yang", and "yin and yang". When heaven and man meet, there are naturally four possibilities. There is only a one-fourth chance that a person will be happy, that is to say, "lucky"; there is also a one-fourth chance that he will fall into trouble, that is to say, "bad"; and the other one-half chance is that he will have regrets, that is to say, "regretful" and "stingy". For example, if two people have been in love for a while and it is time for them to get married. If both people want to get married, then they can get married smoothly, which is auspicious. If neither of them wants to get married, then don't get married, which is bad. There is nothing to say in either case. What if one wants to get married and one doesn't? That's something to discuss. The one who wants to get married is repentant, and the one who doesn't want to get married is stingy. Regret and stint may develop in the direction of good fortune, the original party does not want to get married also figured out, agreed to get married; but it may also develop in the direction of evil, the original do not want to get married or do not want to get married, the original want to get married also tossed and tired. Good and bad repentance and misery each has a quarter of the possibility, determined to be able to become a quarter, determined not to be able to become a quarter, there is still one-half of the margin, belong to the people in the matter. Yarrow divination is more troublesome, the Han Dynasty people in order to save trouble, they invented the coin divination. It is said that the Han five baht money to be spiritual, five baht money is not good to find, take the RMB steel pop instead of on the line. To three of the same steel trampoline, the provisions of the words on the side of the Yang, no words with the emblem on the side of the Yin, a throw, down, two yin and one yang for the lesser yin, two yang and one yin for the lesser yang, three yang is the old yin, three yin is the old yang. Throw six times, modeled after yarrow divination to draw trigrams on the line. This is much faster. The Han Dynasty, like now, is the state number printed on the back of the coin, so take the steel bounce throw no problem. But the Song Dynasty people think that the side with the state number is the front side, so it is not clear that the yin and yang. So some people take three dice, each dice painted color, three sides of the Yang, three sides of the Yin, and then thrown, it is also OK, the meaning is the same. Throwing with steel bouncers or dice, the efficiency is greatly improved, but there is a small problem. That is, in yarrow divination, each "divination" the probability of getting Yang is one quarter, while in the coin divination, each coin fell when the probability of Yang face up into one half, which does not accord with the "Zhouyi" original "good and bad luck, regret and miserliness" of the idea. However, the convenience brought by coin divination is huge, not very serious when the use of coin divination can be. The ancients thought that it was difficult to be a sorcerer, and they made the ability of sorcerers particularly mysterious. In fact, the wizards in charge of divination do this kind of work all day long, so there is nothing difficult about it. Anyone can be a sorcerer. The more fashionable method of fortune-telling in the Han Dynasty, there are two main methods, a little trouble called yarrow (sound division) divination, a little easier to call the coin divination. Yarrow divination is more troublesome, if you want to learn, it is recommended that you read while following. Yarrow divination is said to use yarrow in order to be effective, in fact, with a toothpick can be used, with a variety of other small stick can also be, because it does not work anyway. Find a clean place, windows facing south, in the middle of the room set up a table, five feet long, three feet wide, you can sit on it to read the trigrams. Take fifty-five toothpicks and put them in a pouch. Then take a bamboo tube, a piece of paper, and a pen. There are rules for placing all these things, so let's ignore them for now. Then burn incense, pay homage, and begin to tell your fortune. If the conditions do not allow, props can be a little bit, but the toothpick must be fifty-five, because the "Zhouyi" that fifty-five is a mysterious number, known as "the number of the Danyan". From the fifty-five toothpicks, first take out two toothpicks, representing yin and yang, and then take out three toothpicks, representing heaven and earth and human beings, and offer them in a bamboo tube. Then he took out one more toothpick, representing the energy, and offered it up as well, leaving seventy-seven forty-nine toothpicks in one ****. Offer up this six root nothing practical, if not so many toothpicks, directly take forty-nine root can also be, but this six root represents the Chinese people's respect for nature, in order to create the atmosphere of fortune-telling, which is the culture. From the forty-nine and then take out a, clamped in the left hand between the little finger and ring finger, which is called divination (read as "joy" of "joy"), "divination" is the elementary school division said in the "remainder". Divide the remaining forty-eight toothpicks into two, pick the lesser pile, and count four by four. At the end of the counting, there are four possibilities, one, two, three or four toothpicks are left; if one, two or three toothpicks are left, then pick up four; if four toothpicks are left, then pick up eight. These four or eight toothpicks, also called "straws," are held between the ring and middle fingers of the left hand. Then combine the remaining two piles and repeat the process again, placing the resulting "divination" between the middle and index fingers of the left hand. Repeat the process a third time and still get four or eight toothpicks. Now we have three piles of straws out of the forty-eight, some with four and some with eight. If there are two piles of four and one pile of eight, it is called "Shaoyin", and a yin line (--) is drawn, which is read as "拆"; if there are two piles of eight and one pile of four, it is called "Shaoyang", and a yang line (--) is drawn, which is read as "单"; if all three piles have eight, it is called "Lao-yin" and a "拆", with a dot on the side; if there are three piles of four, it is called "Lao-yang", and a "单" is drawn, with a dot on the side. According to the rules, the old Yin should draw a fork, the old Yang should draw a box, no practical significance, here is omitted. This is a good line drawn, and then forty-nine toothpicks are put into the bamboo tube, to come back. So repeated six times, painted six lines, a hexagram is painted. Drawing attention, to draw from the bottom to the top. The first line is drawn at the bottom, the second line is drawn on the first line above the third line is drawn on the second line above, which is a simulation of the development of all things in the world from low to high. After the painting, the things packed up, and then burn incense, pay homage, down from the table, the trigrams are finished. After you have finished counting, get a copy of Zhouyi and go inside to find the trigrams you have just counted out. By the way, when you buy the Zhouyi, don't pick the expensive ones. Expensive books tend to have a lot of fancy stuff added to them, which is a waste of money and also misleading. If you see several copies of Zhouyi in a bookstore, you are advised to buy the cheapest one under the premise of making sure that the 64 hexagrams are complete, and of course, you have to see if the depth of the commentary is suitable for you. Turn over the "Zhouyi", you can see each hexagram in front of a symbol, this symbol is what we just drew out of the trigrams. Gua image followed by some words, these words are called "trigrams", is always said that the trigrams. For example, "Qian Gua", hexagrams are six Yang lines, followed by a sentence: "Qian, Yuanhenglizhen", which "Qian" is the name of the trigrams, "Yuanhenglizhen" is the trigrams. After the trigrams, there are lines. Just now we know that the painting of the hexagrams, each hexagram is composed of six lines, and these six lines have their own independent meaning, lines is to explain the meaning of each line. We first find the hexagrams we just drew in "Zhou Yi", and then see if there is any Lao Yin or Lao Yang in the hexagrams we just drew. The old yin and old yang are collectively known as "changing lines", also known as "moving lines". The reason why they are called "changing lines" or "moving lines" is because the old yin and the old yang will change, the yin into the yang, the yang into the yin. If there are no "changing lines", you can just read the hexagrams. If there is a "changing line", we will look at the lines of the changing lines. The hexagrams or lines you get are the result of your divination. But what if there is more than one "changing line"? This is a bit of a problem, if there are two lines of change, the lines of the two lines of the lines of the combined look, if there are three or more lines of change, it is the same as no lines of change, go to look at the trigrams. --Sounds still a little messy. Jiao Yanshou of the Western Han Dynasty was more thoughtful. He did not look at the moving lines, only look at the static lines, that is, look at the trigrams. We drew out a trigram, the old yang and old yin are changed after the formation of a new trigram, which has two trigrams, according to the two trigrams can be judged lucky or unlucky. This is called "some of some". For example, we divined out of the dry hexagrams, two lines and five lines are changing lines, two lines and five lines into the yin lines, and get away from the hexagrams, then we divined out of the "dry away from the". In Jiao Yanshou wrote "Jiao Yi Lin", each of the changes between the two hexagrams are accompanied by a poem in four words, called the "Lin speech". A of the B has a line, the B of the A also has a line, so that a **** has 64 × 64 = 4096 Lin, counting the hexagrams, a check of the "Jiao's Yi Lin" on the line. However, this idea is not Jiao Yanshou himself, it is estimated that he heard from the wizard of Chu. Jiao's Yi Lin" in the "Siku Quanshu", but now on the market does not seem to sell. Go to Baidu on the Internet and there should be an electronic version. Some people may ask, "扐" has two cases, but the probability of these two cases is not the same, "扐" four probability is 75%, "扐" eight probability is only 25%, "阴阳" between the probability should not be 50% each? No. According to "Zhouyi", there are four kinds of luck: "good luck, bad luck, regret and misery", "yin and yang", "yin and yang", "yin and yang", "yin and yang", and "yin and yang", and "yin and yang", and "yin and yang", and "yin and yang", and "yin and yang", and "yin and yang", and "yin and yang". When heaven and man meet, there are naturally four possibilities. There is only a one-fourth chance that a person will be happy, that is to say, "lucky"; there is also a one-fourth chance that he will fall into trouble, that is to say, "bad"; and the other one-half chance is that he will have regrets, that is to say, "regretful" and "stingy". For example, if two people have been in love for a while and it is time for them to get married. If both people want to get married, then they can get married smoothly, which is auspicious. If neither of them wants to get married, then don't get married, which is bad. There is nothing to say in either case. What if one wants to get married and one doesn't? That's something to discuss. The one who wants to get married is repentant, and the one who doesn't want to get married is stingy. Regret and stint may develop in the direction of good fortune, the original party does not want to get married also figured out, agreed to get married; but it may also develop in the direction of evil, the original do not want to get married or do not want to get married, the original want to get married also tossed and tired. Good and bad repentance and misery each has a quarter of the possibility, determined to be able to make a quarter, determined not to be able to make a quarter, there is still one-half of the margin, belong to the people in the matter. Yarrow divination is more troublesome, the Han Dynasty people in order to save trouble, they invented the coin divination. It is said that the Han five baht money to be spiritual, five baht money is not good to find, take the RMB steel pop instead of on the line. To three of the same steel trampoline, the provisions of the words on the side of the Yang, no words with the emblem on the side of the Yin, a throw, down, two yin and one yang for the lesser yin, two yang and one yin for the lesser yang, three yang is the old yin, three yin is the old yang. Throw six times, modeled after yarrow divination to draw trigrams on the line. This is much faster. The Han Dynasty, like now, is the state number printed on the back of the coin, so take the steel bounce throw no problem. But the Song Dynasty people think that the side with the state number is the front side, so it is not clear that the yin and yang. So some people take three dice, each dice painted color, three sides of the Yang, three sides of the Yin, and then thrown, it is also OK, the meaning is the same. Throwing with steel bouncers or dice, the efficiency is greatly improved, but there is a small problem. That is, in yarrow divination, each "divination" the probability of getting Yang is one quarter, while in the coin divination, each coin fell when the probability of Yang face up into one half, which does not accord with the "Zhouyi" original "good and bad luck, regret and miserliness" of the idea. However, the convenience brought by coin divination is huge, not very serious when the use of coin divination can be. The ancients thought that it was difficult to be a sorcerer, and they made the ability of sorcerers particularly mysterious. In fact, the wizards in charge of divination do this kind of work all day long, so there is nothing difficult about it. Anyone can be a sorcerer.