Experience of learning filial piety _ Understanding and thinking of learning filial piety II

Learning filial piety and understanding model essay 4

The word "filial piety"-the combination of the old and the son, the old is above, and the son is below. The word itself embodies the cultural tradition of China for more than 5,000 years, that is, the younger generation respects the older generation. The Book of Filial Piety is one of the representative works of China's traditional studies. It not only tells people about filial piety among family members, but also sets a virtue benchmark for those who serve the people, businessmen and officials.

Filial parents. Since childhood, we have listened to stories of filial piety told by elders, such as: filial piety in ancient Shun Di, Liu Heng, the emperor of China, personally tasted soup and medicine, and Yong Dong sold herself to bury her father. Maybe we were ignorant at that time, but today, as young people, we have a lot of feelings about these stories. We understand that filial piety means supporting parents, giving them the most basic material security, at least not letting them starve with us. On the other hand, a few of us born in 1980s can get rid of their parents' help. They provide the best material and spiritual conditions for us to save money to buy a car and a house. Although we can't provide material security now, we should provide spiritual security with practical actions, perhaps just a small gesture of pouring a cup of warm water, perhaps cooking a delicious meal for them, perhaps going home to chat with them during the holiday, perhaps going shopping with them, perhaps … these seemingly insignificant things will bring them joy. Isn't this a kind of filial piety? But in reality, there are very few young people who can really do it. We always prevaricate them for various reasons, and always use our work as a shield to escape and avoid. Life is only a few decades, so don't refuse the opportunity to get in touch with them, not to mention that I am ashamed to meet my parents without meeting the expected material conditions. They often need spiritual support more than material foundation. There is an old saying in China: Filial piety comes first, and only those whose parents are filial are qualified to talk about filial piety for the people, business and officials. Otherwise, filial piety is meaningless to people from all walks of life.

The country of filial piety is actually a virtue. I think the essence of filial piety is to maximize the advantages of their respective posts. As the drainage of the younger generation, we should, as advocated by Xiao Jing, put "filial piety" into everyone's behavior, and "wearing leather clothes, parents dare not harm" is the beginning of filial piety; "Stand on the road and leave a name for future generations to show your parents" is the end of filial piety. My understanding is that we should keep a normal mind in our work, guard against arrogance and rashness, learn from our predecessors with an open mind, use honorific words to our elders, dare to contribute, and get rid of the original inertia of the post-80 s generation. Don't aim too high because of learning knowledge, don't be complacent because you know more than others, don't be jealous because of others' promotion, and don't hold a grudge because of criticism. I think this is the virtue and behavior of a filial country. Virtue and conduct, like the "pillars" of filial piety, are interdependent and indispensable. Comparatively speaking, the line is not enough and can be supplemented; Bad morals are hard to make up for. Our younger generation of drainage people can be diligent in "behavior" and make up for their own shortcomings, but in "morality", they should not be reckless, but should be scientifically coordinated, that is, have both ability and political integrity. Through the study of the Book of Filial Piety, we can have a brand-new understanding of ideological morality, social morality and family virtues, find out our own shortcomings, and prevent the incompleteness, distortion and mistakes in our work caused by improper grasp, so as to further strengthen the accurate judgment of drainage people when there are problems in their work, make strategic plans and make contributions to the future of drainage.

Filial piety to parents and country. Filial piety is fleeting attachment. Filial piety is the past tense. Filial piety is the link between life and life. Once it is broken, it can't be connected. Most importantly, filial piety is the responsibility and foundation of people. "No matter where you are, Chinese studies have no borders. You should learn more books such as Xiao Jing, cultivate your own cultivation, improve your own quality, and set an example for future generations.

Experience of learning filial piety and experience of model essay 5

This week, I listened to the second chapter of Xiao Jing Tian Di interpreted by Teacher Wang Baozhai. Confucius said, "Those who love others dare not be wicked; Respect your relatives and don't neglect others. Love and respect are exhausted, moral education is added to the people, and punishment is everywhere. Gai Tianzi's filial piety. " "Punishment of Justice" says: "One person has a celebration, and trillions of people depend on it." "

The son of heaven is superior, so it is easy to be arrogant and disgusting. Confucius used the word "filial piety" to help the son of heaven get rid of this bad habit. Because a good emperor must be heart-to-heart with the people. If you have arrogance and disgust, how can you talk to each other? That day was the ninth five-year plan. Who has the ability to get him out of this habit? Only by using this relationship with parents can we awaken his love and respect and get rid of his arrogance and disgust. Father is heaven, mother is earth, and the relationship between the son of heaven and mother is "pro", which is very kind, just like the relationship with the earth; But having a distance from your father is "respect", just like the relationship with heaven. The son of heaven is filial, and the virtues are open, so he loves the people. Second, by doing so, the son of heaven set an example for the people of the whole country. The whole country will follow suit. In this way, the people's conscience will be opened. Isn't it just unity?

At the end of the school, I think the beauty of Mr. Wang's wisdom is that no matter what level you are, you can get wisdom from it. You see, on the surface, it is talking about the son of heaven, as if it has nothing to do with ordinary people. In fact, as soon as the teacher pushes it out, anyone can use this key. How can I put it? Because Mr. Wang said in explaining the first chapter of the first chapter of the Ming Dynasty, "the first king had the most moral thoroughfare to follow the world." The "world" here can be extended to any team or group, such as a community, a family, a school, a city or a province. Then, of course, the "son of heaven" here can be extended to any team and collective leader. Do people in power tend to have the same habits as emperors? Arrogant and disgusting? It's easy for us to compare ourselves.

For example, it is arrogant for a class teacher to go home and teach her husband like a class teacher. Where's the nanny? This is not pleasing to the eye, that is cute, and this is disgusting. So how do you get rid of these two hearts? Still have to return to nature and cultivate their "filial piety." "If you love the person you love, you dare not be wicked; Respect your loved ones and dare not be slower than others. " If you don't serve your parents with love and respect, you can't have a heart of "love and respect" when you treat students and parents, so it is often not smooth to deal with problems. Because "filial piety" extends from "filial piety", it is possible to "love the public" if you find "filial piety and filial piety". It is possible to love and respect all life.

When I used to do things, I was often troubled. I can only be in prosperity, not in adversity. This is actually the reason why filial piety is not fully opened. How can you say that? If you really know "filial piety", it should be "love and respect parents, moral education is given to others, and punishment is given to the world", then as a class teacher, it should be "love and respect relatives, moral education is given to parents and students, and punishment is given to classes". Then why do I know how to love and respect my parents now, or can't I be completely punished in class? Then I think it's because "God, why is it so hard to be filial?" My parents love me very much. I salute him. What's the difficulty? So the influence is not so strong. Look at Shun Di. His stepmother tried to kill him. Not only does he not hate his mother, but he always reflects on himself. Is it because he didn't do enough that his mother hates him so much? His filial piety is "Love and hate me, be filial to Fang Xian", so Shun Di can influence the whole world. And if I really understand filial piety thoroughly, it should be from filial piety to filial piety. This is the real opening of my mind. What is the relationship between teaching students and other parents? If students are taught well, won't their parents feel at ease? Parents of students are not at ease? That student is not easy to teach. What should I do? I'm just complaining about their parents? Then if the students are alive and well, and his parents have raised their children to be excellent in morality, what do we need teachers for? Can't teachers be laid off? You will say, we teach children a lot of knowledge at school. In this global information age, if we only teach children knowledge and skills, then we don't need teachers, just computers. And what is the most critical mission of our teachers? It means "preaching, teaching, and dispelling doubts". If you don't preach to dispel doubts and only teach, it will be a shame to the sacred profession of teachers. Then even if I understand this truth, I am willing to preach well, and students are still difficult to teach. What should I do? That's because our virtue is not enough to touch others. At this time, think about "hate me, be filial." Great efforts have been made to the children, but the children are still disobedient and the parents don't understand. This time is the best time to improve yourself. Under such circumstances, if we can continue to love our children and try our best to help them, instead of hating them and our parents, then our hearts will be really "compassionate", that is, we will really let go of ourselves, fame and fortune, and with a clean heart, our troubles will disappear.

Therefore, I concluded that if we want to get rid of our troubles, we should first start with filial piety and completely open our conscience, as well as the conscience of students and parents; The second is to understand that my duty as a teacher is to do my best. Otherwise, I always feel that my efforts are like extra work, and I just want to pay back. If I don't get something in return, I will have resentment. The third is to understand the cause and effect. All the good thoughts I have saved and all the good deeds I have done will not be in vain. "There must be Qing Yu in the house of good deeds". The key is not to be hypocritical and not to do good for fame and fortune. You can't do good just because others say hello, so the result will be completely different. At the same time, knowing cause and effect has another meaning, that is, all adversity you encounter is not accidental, so you should accept it frankly. Once you complain about the unfairness between fate and God, God may give you some color to see see, because if you don't do this, you still won't realize your problem.

For a long time, I took my children to learn the Book of Filial Piety and listen to the explanation of the book Tai Jue. Now teacher Dade suggests that I read more about Fan Fan's four major subjects. I think these studies have really played a great role in myself. I feel my heart really slowly calmed down. Seeing disobedient children, I am not as impatient as before, my eyes are much softer and my heart is getting softer. I think my wisdom will exist before I really clear my mind. The teachings of these sages are really like bright lights, illuminating the journey of my life and making me less confused, tangled and struggling. I swear that I will always be a good student and continue to study and do it honestly.

The above is the experience of learning the second chapter of the Book of Filial Piety this week. If you don't understand properly, please criticize and correct me. Be ashamed and grateful!

Experience of learning filial piety: model essay 6

20 1 1 65438+1October 9th 20 13, 65438+1October1Japanese accepted a three-day course in Tai 'an, Shandong Province.

This course is taught by Ma Xiaowen. At the beginning of the course, we first talked about: the universe is boundless, and human understanding of the universe is still very limited, and the earth is our only living home, so we should cherish life and know how to be grateful!

There is only one life, and everyone wants to live happily, but we will encounter many problems in life. How can we help ourselves solve them? We need to keep learning, and learning is not to "learn", but to improve our wisdom and solve some unsolvable troubles in life, that is, to seek a kind of "harmony".

There are three kinds of disharmony in life:

1, people are not harmonious with themselves;

2, disharmony between people; The relationship between people in traditional culture is divided into "five ethics": father and son, brother, husband and wife, monarch and minister, and friend. "Those who complement each other do their best and pay less."

3. Man and nature are not harmonious.

The fundamental reason for not being "harmonious" is to find the reason from oneself, that is, "selfishness" is self-centered, showing selfishness and not considering problems from the perspective of others.

Learning needs listening, thinking and practicing, and the most important thing is "practicing"! We found the root of the problem, that is "selfishness". We should practice keeping good conduct and getting rid of bad habits in life. This kind of practice should start from our parents. Because there is a cloud in the Book of Filial Piety: "It is immoral to love others but not relatives;" Those who don't respect their loved ones and respect others are called disobedient. What their parents and relatives can't do, let alone other irrelevant people.

This kind of exercise includes every bit of life, such as "eating". The following are the requirements for eating during the study period: ① Eat only when people arrive; ② Orderly eating; (3) Sit up straight and hold the bowl; 4 Thanksgiving before meals, thanks to the sunshine and rain of the world, thanks to the kind protection of the country, thanks to the parenting of parents, thanks to the teachers' inculcation, and thanks to the hard work of the public; ⑤ Feel the needs of others and help the elderly; 6. Eat without words, without waste, without meals; Say hello after dinner. "I'm finished. Please enjoy your meal." There are two sentences on the meal card, "The bowl is small and the world is wide, and the table is dry", which deserves our deep thought!

Therefore, "eating" is also a kind of cultivation. Although it is a form to give someone the first pair of chopsticks, it represents a profound truth and cultivates our respect.

As mentioned above, practice should start from parents, that is to say, "filial piety" is the starting point of a person's self-cultivation, so we should learn the Book of Filial Piety first.

The meaning of filial piety: love and respect. The traditional word "love" can be decomposed into "acceptance" with a "heart" in the middle, which means: feel the needs of others with your heart. Besides, this word can be simplified, so love can't be unintentional!

There is a kind of love in this world, which is always selfless; Not because of the season, not because of fame and fortune, this is the love of parents for their children!

Life is just giving money and things to parents, but it can't be called filial piety. There is a cloud in the Analects of Confucius: "As for dogs and horses, how can you be disrespectful?"

Therefore, we should not only love our parents, but also respect them. This is filial piety!

In life, only by practicing "love and respect" for parents can we extend to practicing "love and respect" for others. To learn how to be a man, we must form good habits and don't pretend to be insincere. There is a theory in Chinese medicine: happiness and sadness, anger hurts the liver, thinking hurts the spleen, sadness hurts the lungs, and fear hurts the kidney. Among them, "thinking hurts the spleen" means pretending to be hypocritical, which belongs to the disharmony between people and themselves. Naturally, you will achieve "love and respect", and others will give you the same respect in return, and you will feel comfortable and harmonious.

Develop good habits, and details determine success or failure. Here, the teacher mentioned the concept of "the most important aspect", that is, sitting still like a rock, lying still like a bird, walking smoothly like running water, standing like a lonely peak without arrogance, not being impetuous in words and deeds, not moving in emotions, not being able to swing around with honor and disgrace, and moving forward firmly. This is similar to a section in Disciple's Rules that we are studying, that is, walking calmly, standing upright, bowing deeply and roundly, being respectful, not practicing the threshold, not limping, not standing on your back, not shaking your beard, slowly opening the curtain, making no noise, and being wide and irrelevant. Personally, I think that "treating people with dignity" is a higher level requirement for myself in action and thought, and "discipleship" is the most basic requirement. It is not enough to reflect on what you have done in this life, but you need to continue to work hard.

The following teacher talked about three basic questions:

1. Why do you want to study the Book of Filial Piety?

Because "learning from your ambition" is not a desire.

"Take the law, take the law."

"Nothing is impossible without ambition."

It's never too late to study. It's never too late to study. Many examples in life tell us that high education, high IQ and high age do not mean high quality. Learning traditional culture and understanding the truth of being a man first can better solve the problems encountered in life.

Second, what to learn?

The learning order of classics → history → sub → set is very important, because be a man first, then do things; Prophecy, after the effect!

1, Jing: Reveal the unchangeable ways and principles. way

2, history: cases, ups and downs.

3. Son: Knowledge and skills. skill

4. Set: Poetry and songs cultivate sentiment.

Third, how to learn?

Knowledgeable interrogation, careful thinking, distinguish right from wrong, perseverance.

Learn a sentence, understand a sentence and do a sentence.

Later, the teacher explained the original text of the Book of Filial Piety and talked about the four levels of filial piety of adoptive parents:

(1) adoptive parents; (2) The hearts of adoptive parents are based on their hearts; (3) the ambition of adoptive parents; ④ The wisdom of adoptive parents. These four levels are far from what we are doing at present, so we should work hard from now on, because life is created by ourselves, so we should face it positively and move forward bravely!

Through this study, I have the following requirements for myself:

1, exercise; Because the body is a skin injury, parents dare not hurt it; Injuries make you worry about your loved ones.

2. Do more housework;

3. Speak kindly to parents;

4. Be cautious;

5. Read more books.

In a word, this training is my first time to participate in the education and study of traditional culture. I feel that I have only learned a little fur and learned some learning directions. I will continue to study in depth, improve my personal accomplishment, further understand the essence of traditional culture and work hard. Of course, I should start with filial piety.

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