Knowing Zhou Yi to help a favor

[Edit paragraph] The origin and development of Zhouyi

Zhouyi, also known as the "I Ching", in our country in the world's influence is extremely far-reaching, but it is after the Qin and Han until today no one really know the ancient texts. Zhouyi" is divided into the Department of the scripture and the Department of transmission, the original name of the Department of the scripture on the "Zhouyi", is the four hundred and fifty hexagrams of the Igua typical image of the meaning of the revelation and the corresponding judgment of good and bad luck, while the Department of the transmission of the containing the "Wenyin", "Tuan" up and down, "Elephant" up and down, "the Department of Rhetoric" up and down, "said Gua Chuan", "preface Gua Chuan", "miscellaneous Gua Chuan", **** seven of the ten, known as the "ten wings! ", is a disciple of the Confucian disciples of the "Zhouyi" scriptures of the commentary and the principles of divination and occupation, utility and other aspects of the exposition.

<<Zhouyi>> A brief overview

According to legend, the birthplace of Zhouyi is the present World Heritage city of Anyang. The city is located 10 kilometers south of downtown Anyang. The most basic element of the Yigua system is the concept of yin and yang, which consists of two layers of meaning: the nature and the state of yin and yang. If the state of yin and yang is disregarded and only its nature is discussed, yin and yang can be represented by yang lines (-) and yin lines (---). The above yin and yang lines in accordance with the bottom to the top of the overlap three times, the formation of the eight trigrams, that is, "Qian, Kun, Zhen, Xun, Kan, away from the Burgundy, against the" eight basic hexagrams, known as eight by the hexagrams. Then the eight hexagrams overlap two by two, you can get the six bits of the hexagrams, *** there are sixty-four hexagrams, the sixty-four hexagrams known as the sixty-four other hexagrams, each hexagram has a specific name. If you consider the state of yin and yang, the concept of yin and yang is further divided into "old yin, old yang, less yin, less yang," four situations, you can use "X, O, ---, ---," four symbols were represented. Sixty-four other hexagrams each hexagram of each position may have four kinds of yin and yang state, so all the hexagram system *** there are 4096 kinds of different hexagrams. If the yin and yang nature of the composition of the same individual trigrams together, the formation of the main trigrams of the same sixty-four kinds of sub-systems, can be called so-and-so trigram system. "Zhouyi" the Department of the text description of the content of the 64 hexagrams in the system of part of the symbolism of the interpretation of the hexagrams and the corresponding determination of the personnel of good and bad luck (known as the occupation of the judgment). Each of the trigram system of the first content is the corresponding full static hexagrams accounted for the judgment, followed by six (Qian Kun hexagram system has seven) content is arranged in sequence on the corresponding trigrams system of a line to move the hexagrams accounted for the judgment. After the Qin and Han dynasties, there are errors or fuzzy understanding of this.

Divination and the book "Zhouyi" originated in the practice of oracle bone divination, perhaps to the end of the Yin and Shang dynasties, King Wen of the Zhou Dynasty wrote down the 64 hexagrams of the trigram system. Later, during the Spring and Autumn period, Confucius' disciples inherited Confucius' discovery of the Zhouyi and wrote Yi Chuan. When Emperor Qin Shi Huang burned books and pitted scholars against each other, Li Si listed it as a book of medical divination and was spared.

The invention of the method of using gossip to predict information in the "Zhouyi" is a true reflection of our people with a materialist worldview, they are practicing and good to know society, transforming society, and promoting the continuous development of society. Therefore, Yi Gua and "Zhouyi", is a large storehouse of information.

"Zhouyi" after thousands of years of vicissitudes, has become the root of Chinese culture. The Way of Changes emphasizes the interplay of yin and yang, the harmony of rigidity and flexibility, and advocates self-improvement and virtue. In the five thousand years of civilization, the Chinese people can not overthrow the long history of the many robberies, more than meet the fear of difficulties and not leaning, can only meet the decline and revitalization, and continue to develop and grow, the roots of a lineage to this day, is closely related to the spirit of our nation to grasp the era of the spirit of Yidao daily life encountered in the difficult things, rather than turning to the idol, but the use of the gossip through the present and the past information prediction of the scientific method of forecasting the nature and personnel fortunes and misfortunes. The relevant information on all things to do, preparedness, and thus more.

"Zhouyi" is an ancient and brilliant cultural treasures, the ancients used it to predict the future, decision-making national events, reflecting the current phenomenon, on the measurement of the sky, under the measurement of the ground, in the measurement of personnel. However, this is just a means that the ancients relied on before they mastered the scientific method, and it is not real science. Although some of the understanding of science, that is because the understanding of scientific rationality, but not because it is scientific. It can only be when it is a culture.

At present, China's Yi science research in the principle of exploration is still no significant progress, the theoretical study of the stagnation of the idea of confusion, the practical application of the tendency to mysticism. The above situation has seriously distorted the academic status of Yijing, hindered the development of Chinese Yijing's pace of benignization, and obscured the true value of Yijing.

"Zhouyi" is a classic that best reflects Chinese culture, which believes that everything in the world is developing and changing, and the basic elements of its change are yin (---) and yang (---), and "Zhouyi - Departmental Rhetoric," which says, "A yin and a yang is called Tao." The thousands of things in the world and the thousands of changes in everything are the result of the interaction of yin and yang. The object of study in the Zhouyi is the three talents of heaven, earth and man, with man as the root. Each of the three talents and yin and yang, so "Zhouyi" six lines into sixty-four hexagrams. As "said Gua": "the way of heaven is said to be Yin and Yang, the way of the earth is said to be soft and strong, the way of man is said to be benevolent and righteous. Both the three talents and the two, so the "Yi" six paintings and into the hexagrams. Divide the yin and yang, iterative use of rigid and soft, so "Yi" six positions and chapter." Qian for the pure Yang hexagrams, Kun for the pure Yin hexagrams, Qian and Kun is the general representative of yin and yang, but also the root of yin and yang, Confucius in the "Department of Rhetoric", "Qian and Kun of its easy door evil", "Qian and Kun of its easy implied evil". Yiwei - Qian chisel degree" said: "Qian Kun, the fundamental of yin and yang, the ancestor of all things." The pass book "zhouyi" this by sorting the order of the "preface to the trigrams" based on the order of the two hexagrams Qian, Kun as the first. The Department of Rhetoric" that is, "the sky and the earth, Qian Kun fixed. High and humble to Chen, noble and lowly position is carried out. Static and dynamic, just and soft break." "Wenyin" is dedicated to discussing Qian Kun of the trigrams of moral transmission, and will be derived from the virtues of the Qian Kun play to the humanities and morality category. It shows that Qian and Kun are the most important two hexagrams in the "Zhou Yi", which is also the foundation of the yin and yang philosophy of the "Zhou Yi".

[edit]The origin of Zhouyi

For the book of Zhouyi, "Han Shu? Arts and Letters Zhi" said: "Yi" Dao is deep, people more three saints, the world experience three ancient". This is the most accepted by the Han Confucian, "Zhou Yi Qian Chisel degree" has the cloud: "垂皇策者羲，益卦德者文，成名者孔也". "Three saints", "three ancient" in short, that is: the ancient times, the Yellow River is now through the sky of the beast "Dragon Horse", back covered with magical patterns, the sage Fuxi will be copied down, and Rang to observe astronomy, down to check the geography, and do "gossip"; in ancient times, Ji Chang was imprisoned by Zhou in Pi Li, so the body to observe the heavenly way of mankind yin and yang news of the reasoning, heavy gossip for the sixty-four hexagrams, and make hexagrams and lines, that is, "the king of the Wen detained and perform the" Zhouyi "and"; the next ancient times, Confucius hi "Yi", lamenting the collapse of the rites and music, so write "Yi Chuan" ten. And before the Song Dynasty, for the heavy trigrams more than skeptical, a Wang Bi that Fuxi painted gossip after the self-repeating for the sixty-four trigrams, the second Zheng Xuan that Shen Nong's heavy trigrams, the third Sun Sheng that Xia Yu heavy trigrams.

Until the Northern Song Dynasty, Ouyang Xiu wrote "easy to ask the child", that the "Yi Chuan" seven kinds of contradictions between them, is not made by Confucius: "Although more than one of them, to its purpose, stop at the link to the rhetoric of good and bad luck, can be a word and enough. Where this is said, it is also brief. The rest of the rhetoric although small differences and the general purpose of the same, not to mention. It is said that it is said in the family, and the people of the past mixed to interpret the scriptures, so the choice is not fine, it is not surprising. It is not surprising that it is said to have been uttered by a single person, but it is also the word of multiplication and choppiness. It is not surprising that it is said to have been uttered by a single person, but it is also a matter of multiplication and chopped up words. (see "Yidongzi qi" (The Question of the Children of Yi), vol. 3). (See also "Yi Tongzi Qiu?) As for the later generations, the wind of suspicion of the ancient gradually rose, the Qing dynasty Yao Jieheng wrote "Yi Chuan Tong Lun" and Kang Youwei, "the new school of pseudo-scientific examination" that the "Yi Chuan" is not from the hand of Confucius. In the 1920s and 1930s, Mr. Qian Xuan Tong, Mr. Feng Youlan, Mr. Gu Jiegang, Mr. Gao Heng, Mr. Guo Moruo and other famous scholars believe that "Yi Chuan" is not made by Confucius, while Mr. Gu Jiegang deduced that "Yi Chuan" was written between the end of the Warring States period and the early Western Han Dynasty, and Mr. Jin Jingfang insisted that "Yi Chuan" was made by Confucius.

To this day, in the "silk books" found in the Mawangdui tombs in Changsha, there are a number of records indirectly proving that the author of the "Yi Chuan" or related authors are roughly Confucius, to be further verified, but also for the blind skeptics to be warned.

On the other hand, the origin of the name of the book "Zhou Yi" is also quite controversial.

The meaning of the word "Zhou" has always been two ways. One is "Zhou Dynasty", and the other is "Zhou Pu". The former implies that "Zhou Yi" is a book of the Western Zhou Dynasty. The reason is that the "Rites of the Zhou" has the cloud: "too Bu palm three easy method, one said" Lianshan ", one said" Quizang ", one said" Zhouyi ", and this said that" Lianshan " for Shen Nong times of the book of divination, Shen Nong is also known as" Lianshan "," Quizang " for the Yellow Emperor times of the book of divination The Yellow Emperor also called the "Quizang clan", after the summer with the "Lianshan", commercial "Quizang", the book used in the Western Zhou Dynasty is crowned with the word "Zhou", named "Zhou Yi". The latter is taken from Zheng Xuan's Yi Zan, "'Lianshan' is like a mountain out of the clouds, continuous. The word 'Gui Zang' means that everything is hidden in it; the word 'Zhou Yi' means that the Way of Yi is universal and all-embracing." Therefore, the word "zhou" in "Zhouyi" means "circumference".

The meaning of the word "Yi" is mainly described in the following ways:

First, the seal script of the word "Yi" is "(see picture 1 on the right) Small Seal Script: Yi", and the Shuowen is "The Way of the World". Shuo Wen (说文) reads "Yi, lizard Yi, 蝘蜓, Shougong also. It is a pictogram." That is, "easy" for lizards and the like, the main take "change" meaning.

Second, "Shuowen" also cited the Secretary said "the sun and the moon for easy", symbolizing the yin and yang.

Third, "Zhou Yi Qian Chisel degree" cloud "'easy' a word containing three meanings: the so-called easy, easy to change, not easy", that is, simple, change, unchanging three meanings.

Fourth, the Yin ruins of the word "easy" oracle bone inscription for "(see picture two)", to take the sunrise when the yin and yang change the meaning. It is also the main "change".

Oracle: Yi "Zhouyi" in ancient literature is often referred to as "Yi", to the early years of the Western Han Dynasty was listed as one of the "scriptures", the world was honored as the "I Ching". It can be seen that the "Zhouyi" when the "easy" as the main meaning, and the various sayings, but also no more than the change of the news of the reason.

[edit]The content of the Zhouyi

The content of the present Zhouyi mainly includes the "Jing" and "Biography" two parts.

"Jing" part, mainly 64 hexagrams of the trigram symbols and hexagram lines.

The so-called "sixty-four hexagrams", by the "eight trigrams" two and two overlap, "eight trigrams" is by "yin ", "Yang" two lines of three stacked.

"Zhouyi" "Yin", "Yang", respectively, were interrupted with the shape of the connected lines, that is, "- -" and "-". " and "-". The ancients used the categories of yin and yang to express the concepts of heat and cold, sun and moon, male and female, day and night, odd and even, and so on, as the so-called "one yin and one yang is called the way".

In the "Yin" and "Yang" on the basis of the sages will be the symbol of the three stacked into eight different shapes, respectively, named different trigrams and proposed to take the corresponding symbols, known as the "gossip! "(also known as the "Jing Gua"), as follows:

Trigrams Trigram Name Symbol Symbolism

? Qian Tian Jian

? Kun Earth Shun

? Zhen Thunder Movement

? Xun Feng enters

? The water of Kan falls down

? The fire of Li Li

? Burgundy Mountain Stop

? Then, the sages stacked the eight trigrams two by two to form 64 different combinations of six strokes, known as the 64 hexagrams (also known as the "other trigrams"), and the two trigrams in each hexagram are the same as the other hexagrams in the other hexagrams. Each trigram in the two "eight trigrams" symbols, the lower one is called "lower trigrams" (also known as "inner trigrams", "Zuo Zhuan" said "Ching Gua "), the upper is called" upper trigram "(also known as" outer trigram "," Zuo Zhuan "said" repentance trigram "). "Sixty-four hexagrams" each hexagram *** six lines, known as "lines". "Shuowen Jiezi" cloud: "lines, cross also"; Wang Bi cloud: "the lines of what? WANG Bi said: "the lines of what? The original meaning of "lines" is also the change of yin and yang. Therefore, "---" is called "yin lines", expressed in "six"; "" -" is called "yang lines", to "nine" said. The position of the six lines is called "line position", from bottom to top for the "first", "two", "three", "four", "five", "on". Such as "Meng Gua":

? Six lines from the bottom up are called "six", "nine two", "six three", "six four", "six five", "on the nine".

The so-called trigrams and lines, that is, tied to the trigram symbols under the rhetoric, which trigrams each trigram, summing up the whole trigrams of the general idea, lines each line a line, points to the purpose of the lines. "Zhouyi" * * * there are 64 hexagrams, three hundred and eighty-four lines, and therefore there are 64 hexagrams and three hundred and eighty-four lines (due to the "Qian" "Kun" two hexagrams each "with nine" and "with six" of the language, so it will be incorporated into the lines, that is, a total of (Three hundred and eighty-six lines).

The "Tuan" is actually a monograph of the interpretation of the Zhouyi scriptures, i.e., Tuan up and down, Xiangzhuan up and down, Wenyan, Xiangzhuan up and down, Shuangua, Preface to the trigrams, and Miscellaneous trigrams, *** counting seven kinds and ten articles. Because of its exposition of the meaning of the scriptures, such as the wings of the scriptures, so the Han people called "ten wings", later collectively referred to as "Yi Chuan".

Tuan is divided into two chapters, sixty-four sections, which explain the names of sixty-four hexagrams, the trigrams, and the main purpose of each hexagram. Wang Bi said, "What is Tuan? It is the one who discusses the body of a hexagram and explains its origin."

The Tuan is divided into two chapters, one for each hexagram and the other for each line. The interpretation of the hexagrams is known as the Tuan, and the interpretation of the lines is known as the Tuan.

The two sections of Wenyan*** explain the meaning of the two trigrams, Qian and Kun, so they are also called Qian Wenyan and Kun Wenyan. The main purpose is to further elaborate and expand on the Tuan and Xiang.

The Tuan and Xiang are divided into two parts, mainly explaining the main points of the scriptures and implementing the basic principles of the trigrams and lines. The text is a comprehensive analysis and exposition of the Zhouyi scriptures, one expresses the subtleties of the Yi reasoning, and the other demonstrates the key examples of reading the Yi.

The Preface to the Trigrams is an outline of the order in which the 64 trigrams of the Zhouyi are arranged, revealing the succession and acceptance of the trigrams. The first half of the "Qian" to "Li" *** thirty hexagrams, the main say the way of heaven; the second half of the "salty" to "Wei Ji" thirty-four hexagrams, the main say human nature.

"Miscellaneous trigrams biography" Judaism "mixed all the trigrams, intricate its meaning". Sixty-four hexagrams reorganized into thirty-two pairs of "intricate trigrams", aimed at explaining the development of things in the positive and negative factors embodied in the pattern of change.

[edit]The three-dimensional structure of the Eight Trigrams of Zhouyi

Illustration of "The Genealogy of Qiankun"

Qian: x = 1, y = 1, z = 1

Xun: x = 1, y = 1, z = 0

Li: x = 1, y = 0, z = 1

Tui: x = 0, y = 1, z = 1

Zhen: x = 0, y = 0, z = 1

Zhen: x = 0, y = 0, z = 1

Zhen: x = 0, y = 0, z = 1

Zhen: x = 0, y = 0, z = 0 = 0, y = 1, z = 1

Kan: x = 0, y = 1, z = 0

Burgundy: x = 1, y = 0, z = 0

Kun: x = 0, y = 0, z = 0

[Edit] Zhou Yi's Plain and Simple Ideology of Management

According to Mr. Qianquan, the heart of Zhou Yi speaks of the "Three Yi Mr. Qianquan believes that the core of "Zhou Yi" is about "three easy", that is, "simple", "not easy", "easy". And these three also happen to be the basic direction of the development of business management theory, and the core of Chinese management philosophy. Therefore, it is worth paying attention to and research.

First, simple

Simple management is the direction of management development. Institutionalization, standardization, standardization, informatization and popularization of management is the path of "simplicity". Only by understanding the genetic code structure of the organization, genetic metabolism, genetic evolutionary laws, it is possible to achieve "simplicity". The I Ching provides a wealth of mathematical models and theoretical models to learn from, and Professor Qian Quan's "holographic system management theory model" is a successful exploration of "management simplicity".

Second, not easy

Anything has a certain life cycle, its generation, development, change is a law can be found, constituting the organic life of the genetic code of the basic laws of DNA is relatively unchanged. That is to say, to explore the basic members of society, including cities, political parties, governments, enterprises, teams, industries, markets and all other organizational systems, constituting the genetic code of its life system, the DNA structure and basic metabolic laws, is the main topic facing contemporary management science. The quasi-mathematical models such as "yin and yang, Taiji, five elements, eight trigrams, Hetu, Luoshu, and 64 hexagrams" of Yijing provide the scientific theoretical basis for the study of DNA code, structure and metabolism law of system organization genes. Professor Qianquan's "Holographic Organizational System DNA Model Theory" is based on the "I Ching" "not easy" thought, combined with the world's molecular biology on the basis of the "life sciences", "systems science" and other latest achievements, to explore the holographic DNA code of the social organizational system and the structure of the arrangement of the law, which can be widely applied in all The universal law that can be widely applied to all fields of social sciences.

Third, change

Unchanging is relative, change is absolute, and everything is developing and changing. Change is change, "change" is the main content of the study of the I Ching, the "I Ching" of the 64 hexagrams, 384 lines, "Tuan", "Elephant Biographies", "The 64 hexagrams, 384 lines, the Tuan, the Xiang, and the Wen, etc. of the I Ching, at their core, tell of the basic laws of development and change of things. The I Ching, with its philosophical concepts of "holography", "system" and "change" and its unique symbol system, provides us with a mathematical model of "change". It provides us with a mathematical model of "change" and a scientific path for us to study the life cycle of enterprises, teams and other organizational systems, organizational DNA metabolism, genetic change and survival competition, and how to better grasp change management. Professor Qianquan's "Theory of Holographic Organizational Change" is based on the idea of "Change" in I Ching, and combines the latest achievements of natural sciences and social sciences, such as Life Science, System Science, Anthropology, Sociology, Management, Informatics, Philosophy, etc., to explore the holographic change of the social organizational system. Management Laws.

[edit paragraph] On the historical origin of Zhou Yi

Mr. Qianquan believes that China, with a civilization history of 5,000 years, is a country with early cultural maturity. Successive generations of statesmen and thinkers have left us magnificent ways of governing and managing the country. Confucius in the "Department of Rhetoric" said: the ancient Fu Xi's king of the world also, the phenomenon is up in the sky, down to watch the law in the ground, the view of the beasts of the text and the ground of the appropriate, close to take all the body, far from all the things, and then began to make gossip. In order to pass the virtue of the gods, in order to class the feelings of all things.

The ancient Fuxi's "began as gossip", is from observation, universal observation of the sky, earth, people, things later, generalization, the production of symbols for the idea of gossip. This is precisely the program of philosophical thinking, from the immediate natural phenomena, after observation, synthesis, comparison and the **** nature of all things, and then summarize the creation of the number of elephants to represent this **** nature. This text before the sentence that gossip both for the generalization of all things **** nature and produce, so can "through" the virtue of all things ("Germany" said virtue); after the sentence that the nature of its through all things, so it can be differentiated on the situation of all things to be differentiated between the kinds of real (refers to gossip like heaven, earth, thunder, wind, water, fire, mountains, wind) The first sentence says that it can differentiate between the different kinds of things (like heaven, earth, thunder, wind, water, fire, mountains, and zephyrs).

What is "Yi"? First, change, everything in the world is always changing. Heaven and earth running, alternating summer and cold, human life and death, there is no time after all. The second is simplicity, a yin and a yang, encompassing the reasoning of all things. There is heaven and there is earth, there is male and there is female, there is up and there is down, there is front and there is back, all are opposite, unity of opposites. Third, it is not easy, do not look at the world of things intricate and complex, changing, but there is one thing never change, which thing does not change? Laws do not change. The moon is full of losses, the sun is partial, things will be opposite, this is the law of all things. Who can escape this law? Unless one is an immortal who is outside the three realms and not in the five elements. Yi" has been summarized by millions of years of survival practice of the ancestors, and contains profound natural laws and simple harmony and dialectical thinking.

[edit]Who wrote "Zhouyi" and what kind of a book?

Mr. Qianquan believes that the I Ching is a collective work, the Zhou Yi body content itself does not come from one person at one time and one place. Divination is an important aspect of ancient Chinese civilization, the Xia and Shang dynasties have an important concept of ghosts and gods and the method of communication between people and ghosts, divination is one of the behavioral modes of communication between people and ghosts, but the divination activities themselves have diversity, for example, there is a burnt tortoise shells or burnt cow bones, and from the burnt cracks in the grain of the method of seeing the revelation of the occupant of the things they want to account for the explanation of the grain of the oracle bone, which has been handed down to the present day so that today's people can research! Ancient Chinese civilization, (oracle bones) this divination activity to the Zhou cultural tradition, after the Zhou people improved, to establish a complete system of concepts and symbols, (trigrams and lines) on the one hand, will be occupied at the time of the matter and its interpretation of the written record, (trigrams and lines) on the one hand, the establishment of a new law of divination, (Danyan) the number of the use of new tools of divination, (yarrow) and the completion of the book of the Zhou Yi, that is, the book that we see today, the book of the Book of Changes. The Book of Changes, which we see today, is the Jing part of the Book of Changes. Through the interpretations of philosophers over the ages, it has developed into a profound and profound philosophical work. At the same time, it is also an ancient classic of natural and social sciences in China.

Zhouyi can be called the source of China's culture. It is extremely rich in content and has had an extremely profound impact on all areas of Chinese politics, economy, and culture for thousands of years. Whether it is the way of Confucius and Mencius, the doctrine of Laozhuang, or Sun Tzu's Art of War, or the Yellow Emperor's Classic of Internal Medicine, all of them have a close connection with the Book of Changes. A generation of great doctors Sun Simiao once said, "Not knowing Yi is not enough to say that I know medicine." It can be put in a nutshell: there is no Chinese civilization without the I Ching.

The Zhouyi was further refined during the Spring and Autumn and Warring States periods, and is the collective work of our ancestors, the crystallization of the wisdom of the Chinese nation. The ideas in the I Ching have permeated every aspect of Chinese life, and this is true even if people do not realize it. Confucius said that people "use it every day without realizing it". Today, who has not said that a certain person yin and yang, a certain person and changed his mind, or reversal of fortune, the ultimate goal, such as colloquialisms and idioms, but not necessarily everyone knows that these words are directly from the "I Ching" from.

"Zhou Yi" in the Western Han Dynasty was listed as the first of the six classics (Yi, poetry, books, rituals, music, Spring and Autumn). In the history of our culture enjoys the highest status. The first emperor of Qin Shi Huang burned the book also did not dare to destroy it.

The study of the Zhou Yi Jing is known as the "I Ching" or "Yijing", has long been a profound study. The Han Book - Rulin biography, recorded: "Confucius read the Yi, weft compilation of three, and for the biography." Up and down five thousand years, the I Ching has been passed down from generation to generation, and there are many scholars. Many scholars have been studying, examining and exegeting, leaving behind more than 3,000 writings, which is a great sight to see.

The study of "Zhouyi" has a variety of schools. They compete with each other, negate each other, and absorb each other to complement each other's strengths and weaknesses. During the Spring and Autumn period, the divination method appeared on the change of trigrams, said the image, said the meaning, good and bad by the people, the sky is not always said. During the Warring States period, there was the theory of yin and yang. Han Dynasty, there is the science of the number of signs (trigrams, gas, five elements, Najia said), Wei, Jin and Tang period called the metaphysics. During the Song and Ming Dynasties, there were five schools of thought: the School of Science, the School of Mathematics, the School of Qi, the School of Mind and the School of Utilitarianism. Some people also generalized into two schools: one school is Confucianism, one school is Taoism. Confucianism heavy Qian Gua, heavy Yang Gang. It says, "The sky walks healthy, the gentleman is self-improvement." Emphasize the cultivation of the body in order to have used in society. Taoism, on the other hand, emphasizes the Kun Gua and the feminine. They say, "The Way is like water, the weak can overcome the strong." Emphasize spiritual freedom, to do nothing to comply with nature, the pursuit of unity between man and nature. Confucianism and Taoism are both developed from the "I Ching", as if the Yangtze River and Yellow River water are originated in the Tibetan plateau.

The scientific connotation of I Ching has been more and more widely recognized and respected. The study of I Ching will become the world's leading science in the 21st century. Nevertheless, there are still many unanswered questions in the I Ching that even Confucius and Zhu Xi have gone so far as to query.

[Edit] Is "Zhouyi" a superstition or a treasure trove of business management?

"I Ching" was born three thousand years ago, from Fuxi gossip counting up, the origin of the science of Yi at least 7,000 to 8,000 years of history, can be business management is a modern and modern problems; what is the relationship between them? "The law of man, the law of the earth, the law of heaven, the law of heaven, the law of nature," the law of nature. Yi is the source of Chinese culture, born before the oracle bone writing, it is the experience of our ancestors to treat astronomy, geography, history and living environment. Because of Yi, Taoism, Confucianism and Buddhism were formed. Taoism advocates nature, Confucianism advocates ethics, and Buddhism and Buddhism advocate enlightenment. "Heaven walks with health, the gentleman is unceasing in self-improvement", "The earth has a strong power, the gentleman carries things with virtue". The dictionary says: "Qian knows the beginning of the world, and Kun makes things. Qian to easy to know, Kun to simple can. Easy to know, simple is easy to follow. Easy to know, then have pro, easy to follow, then have success. If there are relatives, then it can be long, and if there are merits, then it can be great. Can be long is the virtue of the sage, can be large is the sage's business." "The unity of heaven and man", "internal sainthood and external kingship", "internal and external cultivation" ...... laid down the structure of traditional Chinese culture because of Yi. The structure of the next five thousand years of civilization has been passed from one generation to the next, creating a profound Chinese culture, the formation of a stable social structure, so that the children of China to rest and recuperate, live in peace and work in peace and prosperity, shaping the national spirit of creativity and resilience, and nurturing generations of heroes and sons and daughters. ．．．．．．

In the face of global economic integration and information-based market competition, the competition of enterprises is actually the competition of core competitiveness, international competition. Behind the enterprise competition has been the collision, mingling and fusion of cultures. Chinese enterprises can only absorb foreign culture and shape their core competitiveness by relying on their unique and excellent traditional cultural genes. Therefore, it is not difficult to understand why, in recent years, the domestic and foreign business community, the rise of the I Ching, Laozi, the Analects, Sun Tzu's "War Language" and other ancient Chinese classics research fever, which is a reflection of the requirements of the development trend of management. Many management experts have recognized that the I Ching is essentially a philosophy, is the I Ching and I Ching thinking as the core of the management philosophy, from the management of its own development process, the 21st century will be scientific management to philosophical management, this development trend inevitably requires the rise of management philosophy and the return of culture. The I Ching PK modern business management, it is not difficult to understand.

[edit]What is the role of "Zhou Yi" on modern business management?

According to Mr. Qianquan, some people say that China does not have its own management, while Professor Qianquan believes that China thousands of years ago not only has management, but also has its own management philosophy. China has a profound management culture. But culture has to evolve, and culture can only innovate through exchange, reorganization and integration. However, without its own cultural matrix, how can we talk about communication and what can we take to reorganize with Western culture. The modernization of Chinese management should be the Chineseization with its own characteristics. Enterprise management is a kind of science, but also a kind of art, but also a kind of culture, it should be the national culture in the enterprise behavior. Neglect of national culture, one-sided imitation of Western management is the inevitable result: Handan learning, not only learn Western management science, and finally even their own treasures will be lost, causing irreparable damage to the enterprise. The I Ching can provide noble value concepts and guidance for the Chineseized enterprise management. The principle of I Ching runs through the way of heaven, earth, and man, and gathers the experience results of exploring the laws of nature, life and society in the long process of civilization development of Chinese culture. The core of Yi Dao is to put the cognition of the world and its own value, in the practice of operation based on a close combination of decision-making management mode, contains many specific business strategies.