I need about 10 stories about China's revolutionary ancestors! (except Liu Hulan), be more specific and give an answer as soon as possible. thank you

It was the first time that the expeditionary force fought in Myanmar. In World War I in yenangyaung, Sun Liren, who saved 7,000 Japanese troops, won the fourth place. The new commander of 1 group army. During the eight-year Anti-Japanese War, Sun Liren basically didn't fight in China except for the Battle of Songhu and Shanghai, and his exploits were mainly established in Myanmar. Yudo was awarded medals by the British army and journalists, Chiang Kai-shek, Roosevelt and King George of England, and became famous. He ranked fourth in the vote, which I think is also the reason. However, I don't think the life of the British is more valuable than that of the China people. I appreciate Sun Liren's attitude towards Japanese prisoners. He killed animals that were once stained with China blood, even if they became prisoners, which was very popular. Sun Liren is slightly ahead.

Zhang Zizhong

Zhang Zizhong: First place. Commander-in-Chief of the 33rd Army. Zhang Zizhong's election as a general was first decided by his record. In the battle of Taierzhuang, he hit the Japanese army's Sakamoto Division and won a great victory in Linyi. Recover Tongbai in Zaoyang and win the victory in northern Hubei; He also won a great victory in eastern Hunan and was called the fire official by the people. At the same time, because he was the highest general of our army who died during the Anti-Japanese War (Li Jiayu died later than Zhang). But most importantly, it is precisely because of people's sympathy for Zhang Zizhong's tragic experience that such an upright and noble patriot was once mistaken for a traitor and everyone shouted, which is a great shame. Finally, Zhang Zizhong took the initiative to sacrifice for this shame and expressed his innocence at the cost of his life. He is really a tragic hero.

Li Zongren

Li Zongren: Second place. Commander of the fifth theater, sir. Li Zongren is a bit like Lin Biao, the second famous anti-Japanese, who fought a landmark World War I and then disappeared. The battle of Taierzhuang wiped out more than 20,000 enemy troops, which was the first victory of China's army on the frontal battlefield after the beginning of the Anti-Japanese War. Moreover, the opponent is Japan's ace teacher, which is also known internationally as "the first significant fiasco suffered by Japan since the establishment of a modern army." After the Battle of Taierzhuang, although Li participated in the battles of Wuhan, Suizao and southern Henan, he did not make any achievements. Later, he was simply hanged by Chiang Kai-shek. Like Feng Yuxiang and Li, his position was higher than others. However, only with the Battle of Taierzhuang can Li Zongren be worthy of the title of anti-Japanese star.

Du: Third place. Commander of the fifth army. Participated in Gubeikou Great Wall Anti-Japanese War and August 13th Songhu Anti-Japanese War. It became famous with the great victory of Kunlun Pass in the Battle of South Guangxi. Although some people think that a very important factor in this victory is that the 5th Army, as the first mechanized unit in China, has stronger firepower than the Japanese army, but the opponent is Sakamoto Division Nakamura Brigade, which is known as the Japanese Iron and Steel Corps (the battle of Wanjialing in Xue Yue was faced with a second-rate division). In 42, Du went to Myanmar as the deputy commander of the expeditionary force. Although Dai Anlan won in Donggua and Sun Liren defeated the Japanese in yenangyaung, the expeditionary force finally failed. There are different opinions about this history, and it is hard to say whether it is right or wrong, because some strategic decisions are difficult to judge right or wrong without personal practice. Personally, I feel that Du is somewhat deified on the Internet.

Xue Yue: Fifth place. Commander of the ninth theater, sir. From the outbreak of War of Resistance against Japanese Aggression to the victory of the Anti-Japanese War, Xue Yue fought bloody battles for many years and made meritorious deeds. He is known as the general who wiped out the most enemies, and only four battles in Changsha wiped out the Japanese army100000 people. However, it was Wanjialing's victory that made him famous and ranked first. This battle wiped out a Japanese division, which was unique in the eight-year anti-Japanese war. Ye Ting praised this campaign for its tripartite confrontation with Pingxingguan and Taierzhuang. Some people call Xue Yue the first general of China's Anti-Japanese War. In terms of quantity, Xue Yue is well-deserved. However, despite Xue Yue's remarkable military achievements, his management of Hunan is quite controversial. In order to make huge profits, he smuggled Hunan rice to Guangdong, which led to the starvation of countless people in the harvest year, and the people made up folk songs to scold him.

Wei: Sixth place. Deputy commander of the World War II theater, sir. It is basically appropriate for Wei to rank sixth. During the Anti-Japanese War, the most famous battle he commanded was the battle of Xinkou, which dealt a heavy blow to the Japanese army and wiped out tens of thousands of enemies. If Herry Liu hadn't been defeated in Hebei, which opened the gate of Niangziguan, he might have won a great victory in Xinkou. But the battle of Xinkou is invincible after all. In 43, when Wei was the commander of the second expeditionary force, he went to Myanmar and won a veritable victory. The war wiped out the Japanese army occupying Myanmar and opened the Yunnan-Myanmar highway, with brilliant results. Wei is one of Chiang Kai-shek's five generals, but the other four generals are all in name only. Only Wei is a veritable Iliad, but it is this Iliad who is least trusted by Chiang Kai-shek.

What can we take to comfort our revolutionary ancestors?

-The topic triggered by the dialogue with the one-armed hero Ding Xiaobing.

Ding Xiaobing, the interlocutor, is the political commissar of a regiment of the Armed Police in Wuxi. He was awarded the title of "National Excellent party member" by the Central Committee of the Communist Party of China, the May 4th Medal of Chinese Youth by the Central Committee of the Communist Youth League, the title of "National Model of Self-improvement" by the Ministry of Personnel and the China Disabled Persons' Federation, and the honor of "Top Ten Loyal Guards of China Armed Police".

Time and place of the dialogue: June 9, 2006, Wuxi.

Reporter: This year marks the 70th anniversary of the victory of the Red Army's Long March. At this moment, I think the most memorable ones are the revolutionary ancestors, who spared no effort to shed their blood and laid a red mountain for us. Our happy life, everything we enjoy today, comes from this, which was bought by the revolutionary ancestors with blood and life.

D: I feel the same way. Our generation grew up watching revolutionary movies and listening to revolutionary stories, and they have great respect for revolutionary ancestors. Many "revolutionary elements" have become fond memories of our childhood. I remember that we once said: "Suffering means thinking about the 25,000-mile long March; Tired or not, think about revolutionary veterans. " To some extent, this has become a reason to support us to study hard, work hard and cherish a happy life.

Reporter: Were you born in the 1960s?

D: Yes, I was born in 1965.

Reporter: I found an interesting phenomenon. People born in the 60s, 70s and 80s have some "collective memories" when they grow up. People born in the 1960s remember more revolutionary traditions, while those born in the 1970s are less. By the generation born in the 1980s, the revolutionary tradition was even less in their "collective memory".

D: It has a lot to do with the growing environment. Nowadays, young people all grew up in the environment of reform and opening up, and the things they contacted and experienced were different from those of us at that time. Their ideas, life attitudes and values are also very different from the past. For example, in the past, we used to evaluate a person's success by how much he contributed to society, and compared revolutionary ancestors and heroic models; Nowadays many people judge success by how much wealth a person has. Many young people envy and pursue "successful people", such as spenders and entrepreneurs.

Reporter: It may be that people, especially young people, downplay revolutionary ancestors and fine traditions in ideology. I asked some young people how much they knew about the Long March. Most of them can only say "climb the snow-capped mountains and cross the grassland". On the contrary, when talking about NBA, movie stars and other topics, there are countless and endless.

D: This phenomenon is really intriguing. Nowadays, some young people worship singers and movie stars instead of their revolutionary ancestors. Their worship actually reflects a kind of value orientation, a kind of social consciousness and cultural psychology. If this social consciousness and cultural psychology are allowed to dominate young people and even confuse right and wrong, it is very worrying.

Reporter: Indeed, it is fashionable for some people to challenge tradition now. They can make fun of everything, entertain solemn things and vulgarize sacred things to achieve a certain goal. For example, at present, some people are keen to adapt the "red classics" and change them beyond recognition, or even completely subvert them; Others, under the banner of "studying history", "reverse the verdict" for traitors and pour dirty water on heroes ... All kinds of irresponsible behaviors can easily affect young people's misunderstanding of tradition and bring spiritual loss.

D: Yes, this turbulent wave has disturbed the public's judgment of right and wrong, hurting not only the feelings of the people, but also the spiritual foundation of the Chinese nation. We must be on high alert, cause a commotion and arouse the strength of the whole society to stick to our "spiritual highland". Temporary material poverty is not terrible, what is terrible is listlessness and lack. Some time ago, I read a book called "Learning from the People's Liberation Army" and felt a lot. In fact, we have a lot to learn and carry forward. We should know how to cherish and make good use of a spiritual wealth. Carrying forward the martyr's legacy and practicing the fine tradition is not only our responsibility and obligation, but also the realistic need of army building and development in the new century and new stage and better fulfilling our army's historical mission.

Reporter: I think what is urgently needed now is to enhance the psychological identity of young officers and men to the revolutionary tradition and cultivate their sense of honor.

We should cultivate a strong sense of honor! For example, wearing military medals creates an atmosphere of praise and recognition, so that everyone can have an intuitive understanding of history and honor. I mean to take some measures from the system as a guarantee. I think this is also a promotion of tradition, a spirit, a contribution and a value orientation.

Reporter: In fact, it is a subtle influence.

D: The formation of ideology has a subtle process. For myself, I grew up under the influence of tradition. I am a soldier of the former Wuhan Military Region. I went to the former Kunming Military Region when I joined the war. After I came back from the front, I went to jinan military area command, from jinan military area command to Nanjing Military Region, and from Nanjing Military Region to Armed Police Force. It can be said that every army has many fine traditions and styles, including the distinctive features of army building itself and, of course, the leadership styles of many leaders, which are actually influencing us subtly. We often imitate our work, such as our past leaders.

Reporter: Are there many people who imitate you?

Ding: (Laughter) My wife found a very interesting phenomenon, saying that after I became a cadre with the soldiers of the company, the tone, style and even way of criticizing people were similar to mine.

Reporter: From superficial imitation to inner imitation, this has completed a spiritual inheritance.

D: Yes, we need spiritual inheritance, understanding our past and drawing strength from history. I have always had an idea that only by taking root in the fertile soil of tradition can you grow into a towering tree. Things that grow on water may also have some nutrition, but they will never grow up and be useless. Moreover, the deeper the roots are, the more lush the trees will grow, and they will not be easily destroyed by disasters such as typhoons. Those plants with no roots or deep roots can only drift with the tide, like grass, and can't stand the test of history and wind and waves.

There is also a noteworthy problem, that is, diversified ideas and values are positive in themselves, and pluralism will learn from each other and collide with each other to stimulate the vitality of development. However, in the face of diverse values and diverse cultural backgrounds, as the people's army under the absolute leadership of the Party, it has its own characteristics and needs a high degree of centralization and unification. Without a high degree of concentration and unity in thought and action, it is impossible to unite one's own strength at a critical time.

Reporter: So there must be a mainstream and dominant ideology, culture and values to support and lead us forward.

D: Yes, it's like a big tree. Although it grows luxuriantly, it also needs a trunk. Without the trunk, it won't grow up. Just like vines, they can only cling to other objects and climb around, but they will never become big trees. A country, a nation and an army, too, all need a spiritual "backbone". What is this "backbone"? This is the spiritual legacy left by our revolutionary ancestors. Everything we do today is an extension of the bright road opened by our ancestors. There must always be a question in our hearts: what should we do so as not to disgrace the mission of our generation and be worthy of the blood and sacrifice of our revolutionary ancestors? Commemorating the 70th anniversary of the victory of the Red Army's Long March is a problem that needs our serious consideration.

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Xu

This conversation with Ding Xiaobing made me think a lot. History carries our glory and dreams. Everything we have today is related to our revolutionary ancestors. We need to find our own spiritual genes in history and in the revolutionary ancestors. Only in this way can we find our own inheritance and clarify our responsibilities and missions. Although our generation of soldiers have not experienced the eventful years of the golden horse and the artillery fire, the mission of our generation should be in the same strain as the legacy of the revolutionary ancestors. At such a special moment as the 70th anniversary of the victory of the Red Army's Long March, every enthusiastic soldier with a sense of responsibility and historical mission should think: Where do we come from? Where are we going? How can we continue the glory of the past? How can we develop the ideal of * *? What should we comfort our revolutionary ancestors?

This year marks the 60th anniversary of the founding of New China. In order to welcome the National Day, Chen Chunyang and Chen Chunhui decided to jointly hold the sculpture exhibition of "Revolutionary Ancestors". A series of sculptures related to "revolutionary ancestors" carved for many years will be exhibited in their own yards for the villagers to visit and admire. Chen Chunyang told the author that this sculpture exhibition of "revolutionary ancestors" was held for villagers to visit and enrich the cultural life of the masses; The second is to help the masses understand the image and deeds of the revolutionary ancestors, stimulate patriotic enthusiasm, and jointly bless the birthday of the great motherland.