Seek cultivation novel and flood novel level division

①In general, mortals → Immortals →Mixed Yuan level (saints) →The Heavenly Dao level →The Great Dao level

②In detail, refining qi →Building Foundation →Jindan →YuanYing →Transformation →Transitioning to God →Transitioning (Harmonization of the Dao) →Earthly Immortals →The Heavenly Immortals →The Golden Immortals →The Taiyi Golden Immortals →Daluo Jinxien →Quasi Saints →Mixed YuanDaluo Jinxien (Saints) →The Heavenly Dao →The Great Dao.

ps: ① In many novels, there are also True Immortals, Xuanxian Immortals, Nine Heavenly Immortals, Taiyi True Immortals, Luo Tianxian Immortals, and so on. Among them, the Xuanxian Immortal is often set higher than the Heavenly Immortal, but I always feel awkward because the order of heaven and earth is heaven>earth>Xuan.

②After Hongjun merges with the Tao, Hongjun is the Tao of Heaven, but the Tao of Heaven is not Hongjun. At this time, Hongjun can no longer be considered a living being. If it had to be considered a living being, it would be a half-step Heavenly Dao level existence.

3) Pangu is a half-step of the Great Dao level, he opened the sky, with the power to prove the Dao, if successful, it is the Great Dao saints, and the Great Dao is equal to the Great Dao, is considered to be the Great Dao level. But he failed. Also is there any other way to become a great dao saint, I don't know.

4 The Human Race created their own path of martial arts cultivation. The realm from low to high is: Houtian → Innate → Zongshi → Great Zongshi → Wudao Jindan → Dan shattered into a baby → Wudao Yuan Shen. Among them, Houtian and Innate are equivalent to Qi Refining, Zongshi and Da Zongshi are equivalent to Foundation Establishment, and the next 3 realms are equivalent to Jindan, Yuan Ying, and Transformation of God respectively. The highest realm of a martial arts practitioner is the Wudao Yuan Shen, and a Yuan Shen cultivated by martial arts into Taoism cannot merge with Taoism and cannot cross the threshold to become an immortal.

⑤Basically, each realm can be categorized into early, middle, late, and peak. The Qi Refining Stage can be further divided into 9 or 10 or 12 or 13 levels depending on the gong method, just like the same climbing from the foot of the mountain to the top, taking different routes, the stages are different. Foundation stage is considered to have entered the door of immortal cultivation, once into the foundation, immortal and mortal forever. Into the jindan period (jindan period) is considered to be a real cultivator of immortality (cultivator), as the saying goes, "a grain of jindan swallowed into the abdomen, my life by me not by the sky," the jindan period of the Dan fire. After the jindan is Dan broken into infants, like eggs hatching chicks, the first baby now, the first baby stage has baby fire. After that, the baby grows, and the soul becomes one, the soul is upgraded to the spirit, and from then on, it enters the period of the transformation of the spirit, and the spirit can go out of the body. Generally speaking, after the heavenly tribulation is the thunder tribulation, after the success is the earth immortal, can also trigger the thunder, wind, fire three tribulation to arrive, directly after the tribulation is the heavenly immortal (but did not do so, because it is too dangerous, almost impossible to succeed). After that comes the Golden Immortal, who is immortal (Jin, immortal). Taiyi Golden Immortals have the Taiyi Dao Fruit, three flowers on the top and five qi in the chest; Dala Golden Immortals have the Dala Dao Fruit. The Dala Golden Immortal practiced the method of chopping off three corpses, chopping off one corpse at the early stage of quasi-sainthood, chopping off two corpses at the middle stage of quasi-sainthood, chopping off three corpses at the late stage of quasi-sainthood, and continuing to cultivate on the basis of the quasi-sainthood can be reached the peak. And then after the method of sainthood has three: to force to prove the way, chopping three corpses to prove the way, merit to prove the way, three kinds of saints are called the way of heaven, after sainthood, strength high to low, which force to prove the way of the successful and the way of heaven and the way of heaven is equal to the existence of heavenly level. Only Hongjun succeeded in chopping off three corpses to prove the Dao, the Three Pristine Ones became saints with the merit of establishing the religion and triggering the merit of opening up the sky, Nuwa became a saint with the merit of creating a human being (the old man of the River Styx followed Nuwa's example and created the Asura race, but because the race he created was not the main protagonist of heaven and earth in the future, he couldn't become a saint even though he had the merit to become a saint. The six saints of the Flood can forcibly enhance the human cultivation, the highest can be up to the Dala Golden Immortal, the consequences of the cultivation is difficult to inch forward, the heavenly Dao Hongjun can forcibly enhance the human cultivation to the quasi-saints (the Jade Emperor and the Queen Mother is so that the quasi-saints, cultivation is also difficult to inch forward), saints, although strong, but cultivators are against the heavens, so saints forcibly enhance human cultivation there are also limitations.