What is the value orientation of traditional Chinese culture What is the inherent requirement of economic construction What is the important way to solve the income distribution gap Who can tell me

Problem 1: Putting traditional culture on the level of Confucian culture to express, it seems that the two can be equated. This point of view at first glance seems to be quite reasonable, but a careful analysis is very one-sided, because the extension of traditional culture is much broader than the Confucian culture, traditional culture is a nation of various ideological and cultural, conceptual forms of the overall characterization of Confucian culture is only one of the national ideological and cultural forms. In addition to Confucian culture, there are also a variety of traditional cultures, such as Taoist culture, Legalist culture, Mohist culture, Famous Culture, Buddhist culture ...... and so on. As far as Confucianism is concerned, in the course of its historical evolution, it has absorbed a large number of different intellectual and cultural contents, thus enriching its own system of thought, such as Xunzi's integration of a hundred schools of thought, forming a system of its own; Dong Zhongshu's emphasis on Confucianism and yin and yang, forming a system of its own; and the Song and Ming philosophers' integration of Buddhism and Taoism into a single body, which ultimately brought Confucianism to a more complete theoretical form. At the same time, Confucianism is also constantly being integrated and absorbed by other cultures, such as the Buddhist thought after the Wei and Jin Dynasties, in order to be rooted in the Chinese land and to be accepted by the people in the society, all of them consciously flowed with the Confucian culture, which is the superimposed side of the Confucian culture and other thoughts and cultures, and we generally categorize it as the scope of the Confucian culture. However, as mentioned above, in the history of China's intellectual and cultural development, there also existed a large number of cultural contents independent of Confucian culture, which have influenced, to varying degrees, the formation of traditional culture, the psychological quality of the nation, its customs and habits, and even people's thinking, behaviors, and ways of life. ...... For example, Mohism advocated the following For example, the ideas of "love for all" and "common ground" advocated by the Mohists have been the ideal goals that the Chinese people have been pursuing and longing for for thousands of years, haven't they? Taoism advocates the natural inaction, free and unrestrained thought and human attitude, is not it some of the put up to do nothing of the life-long respect for the creed of the principle? These ideologies have had a profound impact on the Chinese people and have often become complementary structures to Confucian culture in terms of ideology. These different contents, different types of ideology and culture and the Confucian ideology and culture of mutual agitation, absorption, fusion, *** with the melting of the traditional culture of China. Of course, we must recognize the historical fact that the core content of traditional Chinese culture is still Confucian culture, which is different from the viewpoint of equating the two, and reflecting on Confucian culture can only provide an insight into traditional culture in general, not specifically. We believe that the so-called "traditional culture" refers to the Chinese nation **** has, with Confucianism as the baseline, including other different ideological and cultural content of the organic composition of the system.

Question 2: To build a socialist spiritual civilization, there is a scientific understanding of the market economy. Practice has proved that the development of a socialist market economy is conducive to the construction of material civilization, and is conducive to the enhancement of people's self-reliance, competition, efficiency, sense of democracy and law and order, and the spirit of pioneering and innovation. We must make full use of this positive effect so that the superiority of socialism can be further realized. At the same time, the market's own weaknesses and negative aspects of the impact of the market must also be seen soberly. Some people say that the market economy is a legal and moral economy. This is an overestimation of the attributes of the market. According to Comrade Deng Xiaoping, the market is a "method" and "means" that can serve both capitalism and socialism. Its positive effects are the result of our construction and rational utilization in the process of developing a socialist market economy, and it is not the case that the market is born with this function. First of all, the core of the market economy is the pursuit of maximizing material interests. This primordial impulse of material interests tightly links the economic activities of individuals and business units to their interests. It drives people to maximize their motivation and creativity, but it can also induce maximum destructiveness. The market itself requires the values of the "economic man" concept of material interests. It pursues the material interests of individuals and enterprises, and does not care about the interests and needs of society as a whole and of the people; it advocates the plurality, autonomy, self-reliance and freedom of the main body of interests, and does not care about the self-reliance, autonomy and freedom of the people; it pursues fairness and equality, which is the fairness and equality of the equivalent exchange of value as a yardstick

Problem 3: The reasons for the excessive gap in income distribution are complex, and the fundamental way to solve them is to deepen the reform of the economic system. The fundamental way lies in deepening the reform of the economic system.

The reform of primary distribution should be deepened by promoting the establishment and improvement of the socialist market economic system. At present, the administrative division of China's labor market is still very prominent. For example, the wage formation mechanism in state-owned enterprises can hardly be said to be market-oriented, the majority of workers in the wage formation process rarely have the right to game through negotiation; corporate executives are not competitively employed, their income level is not yet the result of market competition. Therefore, improving the market distribution mechanism is an important task for reform in the area of initial distribution. Reform in the area of redistribution must be realized by promoting the reform of the administrative system. Taxes and transfers should be used to narrow the income gap, so that redistribution can truly become a powerful tool of social policy that "takes away the fat to make up for the thin". Redistribution should also be increased, especially in the areas of social security, medical care and education to the poor, rural areas and western regions to increase transfer payments.

Strong administrative means should be used to rectify the distribution order and gradually reverse the trend of widening income distribution gap. In recent years unequal distribution of property has increasingly become an important factor in widening the income gap. The State's requirement that party and government cadres declare not only their incomes but also their property is a major step that should be implemented effectively. It is important to ensure that honest labor and legitimate business operations lead to wealth by intensifying anti-corruption efforts and strengthening institutions to eliminate power-money transactions and collusion between government and business. The process of income distribution should be monitored through the publicization and clarification of relevant information. It is necessary to gradually improve the transparency of the state financial budget, so that the government's financial redistribution is more fair, reasonable and effective.