What is the specific connotation of social philosophy of Laozi and Zhuangzi's thought?

Taoist philosophy first got rid of the approach of Confucian social philosophy, directly cut into the principle of the operation of heaven, and developed the philosophy of "Tao" with natural meaning and neutral meaning as the main body. The operation of heaven has its natural principle, and the philosophy of Tao is to understand the connotation of this principle, so as to put forward a lively and comfortable world space. Taoist philosophy has developed a completely different social philosophy from Confucianism through its infinite and persistent understanding of this world operation order. Society is only the object of one party's existence, and people living in it should have their own freedom of independence and self-existence, not bound by any ideology. Taoist philosophy basically does not deny the Confucian social ideal, but the attitude towards social responsibility does not exist first, but it can have an attitude and orientation of existence that respects people's autonomy more.

Taoism attaches importance to the freedom and liberation of human nature. On the one hand, liberation is the liberation of people's knowledge and ability, on the other hand, it is the liberation of people's life mood. The former puts forward the cognitive principles of "learning is getting worse and worse" and "this is also right and wrong", while the latter puts forward the ways of dealing with the world with modesty, weakness, softness, Zen and become a butterfly. Taoists say "Heaven and Man are in harmony", "Heaven and Man correspond to each other", "Doing without arguing is beneficial but not harmful", "Cultivating one's morality is true", "Being modest and sincere", "Taking the meaning of heaven and earth, resisting the argument of six qi, swimming endlessly" and "using yin and yang to simplify and simplify." Wait a minute.

Some scholars believe that Taoist social philosophy is not enterprising and positive, because society is only a process of heaven, not an end in itself. Taoism believes that the social ideal of Confucianism is reasonable, but not absolute, so there is basically no need to put forward a set of decisive social ideals, because the change of heaven itself does not have the absolute expression of right and wrong, good and evil, so Taoism emphasizes more the principle of wisdom to survive in society, and this wisdom must be an effective way to survive in any historical situation. It is precisely because the social philosophy of Taoism does not pay attention to its own development norms, but emphasizes the wisdom of coping, which is conducive to people's needs for rest and recuperation, so the treatment of Huang Lao in the early Han Dynasty has an experimental theoretical basis. At the same time, after thousands of years of frustration with the official culture based on Confucianism, China literati can also have a vast spiritual world to live smoothly.