Traditional Culture Encyclopedia - Traditional festivals - Who knows Wang Wei's profile?
Who knows Wang Wei's profile?
Wang Wei, born in 70 1 year, was a scholar in the ninth year of Kaiyuan (72 1) and was appointed as Tai Lecheng. Because of the involvement of the leading actor in Dancing the Yellow Lion, he was demoted to join the army in Jeju. In the 24th year of Kaiyuan, Zhang Jiuling was in power, and he was appointed as the right to collect remains. The following year, he was moved to the frontier and was ordered to serve as our envoy in Liangzhou Hexi. After that, I was half-official and half-hidden. After the Anshi Rebellion was arrested, he was forced to assume a false post, and after the war subsided, he was jailed. When he was captured, he wrote Ning Bichi to express the pain of national subjugation and the feeling of missing the imperial court, and because his brother Wang Jin made meritorious service and asked to cut books for his brother's atonement, he was pardoned and reduced to Prince Zhongyun. Later, he moved to Zhongshu and gave up his family. In the end, the minister was right.
Wang Wei (70 1-76 1), whose real name is Moggi, whose real name is Shi Fo, whose real name is Vimalakīrti and whose real name is Vimalakīrti.
Portrait of Wang Wei
He is a householder of Mahayana Buddhism, a famous bodhisattva at home, and a well-known clean and pollution-free person. It can be seen that Wang Wei's name has an indissoluble bond with Buddhism. Before Wang Wei's death, people thought that he was a "contemporary poet who was good at Zen." After his death, Yuan Zhen got the title of "Shi Fo". Wang Wei was born in a devout Buddhist family. According to Wang Wei's "Please Make Shi Zhuang a Temple Watch", "My mother died, so Cui Shi, a gentleman in Boling County, was a teacher in her thirties." In Volume 25 of Notes on Wang Youcheng, there is an article "Ta Ming, a Buddhist monk in Dajianfu Temple", which describes the relationship between the poet and Daoguang Zen Master, a famous contemporary Buddhist monk: "Ten years later", it can be seen that Wang Wei really has an indissoluble bond with Buddhism and lived a monk-like life in his later years. According to "Old Tang Book", "In the capital, I spent quite a long time in Zhai, and I was taught not to wear clothes. I want to measure emptiness with tiny details, and I have nothing to do with it. I just want to focus on the relics. " More than a dozen monks, such as Cai, enjoy private conversations every day. They have nothing but a teapot and a mortar in the lent and are tied to the bed. After retiring from the DPRK, he burned incense and sat alone, taking Zen as his career. "This time, Wang Wei is like a monk.
Wang Wei had a literary talent when he was a teenager. In the ninth year of Kaiyuan (72 1), he was the first scholar, and he was very happy. I joined the army in Jeju for some reason. After returning to Chang 'an. In the 22nd year of Kaiyuan (734), Zhang Jiuling was appointed as the secretariat. Wang Wei was demoted to the right. At that time, he wrote a poem "Dedicating the Beginning to Prosper the People", praising Zhang Jiuling's political views against planting party member for personal gain and abusing his title, which reflected his mood of demanding at that time. Twenty-four years (736), Zhang Jiuling went on strike. The following year, Jingzhou was relegated to a long history. Li's appointment as the secretariat is a turning point in Xuanzong's politics from relatively clear to increasingly dark. Wang Wei was depressed about Zhang Jiuling's demotion, but he didn't quit the officialdom. In the 25th year of Kaiyuan, he was ordered to visit Cui, our envoy from Hexi. Later, he learned from the temple history that Wang Wei's official position was gradually promoted. Before the Anshi Rebellion, on the one hand, officials were tired and worried about the officialdom at that time, on the other hand, they were attached to the stack and could not leave decisively. So when in Rome, do as the Romans do, and live a semi-official and semi-secluded life for a long time.
Poems by Wang Wei (1 1)
Wang Wei's achievements in poetry are various, including frontier poems, landscape poems, metrical poems and quatrains. His poems were called by Su Shi as "paintings in poems and poems in paintings". He really has his unique attainments in describing natural scenery. Whether it is the grandeur of famous mountains and rivers, the grandeur of frontier blockades, or the quietness of small bridges and flowing water, it can accurately and concisely create a perfect and vivid image, with less pen and ink, high artistic conception and complete integration of poetry and painting.
Landscape pastoral poetry school is one of the two major poetry schools in the prosperous Tang Dynasty. This school of poetry is the successor of Tao Yuanming, Xie Lingyun and Xie Tiao. The poets of this school are famous for their good description of landscapes and pastoral scenery, and their artistic styles are relatively close. They reflect their peaceful mind or secluded thoughts by depicting quiet scenery, so they are called "the school of landscape pastoral poetry". The main writers are Meng Haoran, Wang Wei, Chang Jian, Zuyong, Pei Di and others. Among them, Wang Wei and Meng Haoran, also known as "Wang Meng", have the highest achievements and the greatest influence.
Precocious, and my younger brother Kim are very smart since childhood. At the age of fifteen, he went to Beijing to take an exam. Because he can write good poems, be good at calligraphy and painting, and have a talent for music, Wang Wei, a teenager, immediately became the darling of princes and nobles in Beijing. About him at
Wangwei statue
Musical talent, there is a story in a supplement of Tang Shi: once, a man got a picture to play music, but I don't know why he was named after it. Wang Wei looked at it and replied, "This is the first shot of the third colorful feather." Ask a musician to play, and it's exactly the same (according to the research of Shen Kuo's Meng Qian Bi Tan Volume 17 "Calligraphy and Painting", the third stack of "Colorful Feathers" was not filmed, but a Sanqu, and Bai Juyi's phrase "the middle sequence begins to beat" can also illustrate this point. Shen Kuo is proficient in temperament, and his words are credible. Wang Weigong's temperament is recorded in the official history, but this story is fabricated.
In the poem, there are written materials written by him at the age of fifteen, seventeen and eighteen. It can be seen that he was already a famous poet when he was a teenager. This is rare among poets. In the aristocratic hereditary society at that time, a versatile person would naturally be appreciated by Wei. So, at the age of twenty-one, he was admitted to Jinshi.
After becoming an official, Wang Wei used his leisure time in officialdom to build a villa at the foot of the South Blue Sky Mountain in Beijing to cultivate his self-cultivation. The owner of this villa is Song Wenzhi, a poet in the early Tang Dynasty. This is a very vast place, with mountains and lakes, Woods and valleys, and some houses scattered among them. At this time, Wang Wei and his intimate friends lived a leisurely life. This is his semi-official and semi-secluded life.
Wang Wei, who has been living a comfortable life, was involved in unexpected waves in his later years. An Shi Rebellion broke out in the 14th year of Tianbao in Xuanzong of Tang Dynasty (755). In the war, he was captured by the thief army and forced to be a fake official. However, this became a serious problem after the war subsided, so he was handed over to the company for trial. He defected to the rebels and deserved to be beheaded. Fortunately, in the chaos, he wrote a poem longing for the son of heaven. In addition, his younger brother, who was an assistant minister of punishments at that time (fled with the emperor), begged him to exchange his official position for his younger brother's life, so Wang was spared and was only demoted. Later, he was promoted to Shangshu Youcheng.
Wang Wei had positive political ambitions in his early years, hoping to make a great career. Later, the political situation changed, and he gradually became depressed, fasting and chanting Buddha. In his forties, he deliberately built a villa in Wangchuan, Lantian County, southeast of Chang 'an, and lived a semi-official and semi-secluded life on Zhong Nanshan Mountain. A Message from a Farewell to Wangchuan is a chapter in the poet's seclusion life. Its main content is "expressing ambition", which expresses the poet's desire to stay away from the secular and continue to live in seclusion. The scenery in the poem is not deliberately laid out, natural and fresh, as if it is handy, and the distant place is self-evident and has profound connotations.
- Previous article:How to express the dynamic supervision system of key operating vehicles in Jiangsu Province?
- Next article:Understanding Hu Shi
- Related articles
- What is Portfolio Theory?
- How to do the blind box of hairdressing dolls?
- What is the layout of the Buddha statues in nanzenji Giant Buddha Hall?
- Taobao rebate WeChat official account which is the best _ WeChat money saving rebate is true? Zhihu recommended.
- What are the traditional paper towels?
- What's the taste of rice noodles?
- What is the policy that has the greatest impact on the development of Chinese enterprises since the reform and opening up, and why?
- What is the power of a general rice cooker?
- What are the police methods of crime solving
- Deduct the inheritance of Chinese excellent traditional culture