Why is the language more and more important in the college entrance examination?

I. Inheriting nobility and promoting social civilization

The world of the literary language is a world in which "gentleman" is the ideal of life. Confucianism can be said to be the study of the development of a gentleman. A gentleman is a noble and honorable person with outstanding talent and virtue. Successive generations of scholars have endeavored to further their studies, to hold themselves strictly to the standards of a gentleman, to be self-reflective and self-aware, and to have self-esteem and self-conquest. China is a state of civilization, propriety, justice, honesty and shame, is the ancient aristocrat's code of conduct, is the diligent pursuit of virtue, is a symbol of nobility, is the traditional cultural spirit of the core values.

The way of a gentleman in the world is to "take the world as his own", the top of the sky and the earth, so the "up a way" to instruct people, robust, self-reliance, self-improvement, look up to the mountains and look forward to the sun, and strive to approach the nobility and glory. Wenyin, a high Hua elegant language form, is the link to inheritance of noble, it itself contains the noble culture and etiquette of the remaining rhythms of the flow of the wind, for all levels of society to provide inexhaustible spiritual power, people dip Yuji long time, temperament changes, the instrument can be warm, Liangliang, respectful, thrifty, and letting. With the noble spirit and normal ethics, interpersonal harmony, social health and stability.

Two, enhance the aesthetic level, elegant vernacular

The ancients often said that the article to the system as the first, identify the body, but also the primary task of Hengwen. The body has a distinction between the inferiority and superiority, the difference between the elegant and the vulgar. And literary language and living language also have Wen Ye and fine and coarse difference, only processing, beautification of the language, can be upgraded to literary language. The separation of "literature" and "language" is normal and necessary. Even today, the vernacular language is not the same as the vernacular language, and the vernacular language needs to continue to be refined. Perhaps the future of the vernacular language, the formation of "elegant" and "vulgar" two styles of writing, as the language and the vernacular.

In the last hundred years, changes in the social system and the development of science have intensified the process of vulgarization of language. In the age of the Internet, the popularity of microblogging has brought new opportunities as well as negative effects. The vulgarization and plagiarism of the vernacular language has reached an extreme. In order for the vernacular language to become a perfect literary language, to become a pure "elegant language", to improve on the aesthetic level, it is necessary to go back to the vernacular language to learn and borrow.

The vernacular language is the successor and extension of the vernacular language. Lin Shu Yun: "The ancient text, the root of the vernacular, without the ancient text An have vernacular?" Liang Qichao believed that, in order to make a good vernacular language, "the kung fu of the literary language should be very deep". Zhu Guangqian also said, "If you want to make a good vernacular language, you need to read the literary language." Because the vernacular language is easy to learn and easy to write, it is also easy to be crude, and without the nourishment of the literary language, the vernacular language will become even more rough and dry. Good vernacular language, must be processed, beautified language to produce. Hu Shi advocated the "plain talk, hidden in the profound meaning", which is the strength of the language. The language is as simple and concise as poetry, and it is the most exquisite text and the best model.

Three, learning to write in the literary language, following the past

In the past three decades, traditional culture has re-entered the people's field of vision, a large number of ancient literature collated and published, the young students have been able to access the excellent literary and historical texts. Despite the long disconnect, the fog covering the clouds, the literary language, is still many people in the heart of the high sanctuary, aspiring people still look forward to climbing upward among. Nowadays, many literary youths are re-learning this already unfamiliar genre and attempting to compose literary texts and poems. Contemporary people have been living in the boundless wilderness of the vernacular language since childhood, and the literary language is only a cloudy mountain in the sky that they occasionally look into. It is not easy for young people growing up in such a context to realize the unique mood and sense of the literary language. Students may wish to read some of the exemplary works of the literary language, to recall the memory of history and culture, and to identify with the traditional civilization, and to do some writing exercises, to enhance their personal feelings, to enrich their language collection, and to master the basic skills of writing.

Contemporary cultural figures, especially university teachers who teach and study ancient literature and history, should also try to write in Chinese. If there is no creative experience and lack of perceptual understanding, it is like looking at flowers in the fog, not knowing the flavor; the so-called research can only be a shadow floating light, it is difficult to explore the hidden. Not paying attention to and practicing literary writing is undoubtedly a major deficiency for the researcher himself. Just like Qian Zhongshu's slightly harsh analogy, one should be ashamed of one's inability to do anything about it. Poetry requires talent, and not everyone can do it; while writing competent literary texts, as long as more recitation, more culmination, the natural water will flow, there is nothing that can not be learned.

Expanded Information:

Common Imperfect Words in Literary Language:

And: expresses juxtaposition, progression, succession, transition, assumption, modification, cause and effect.

Ho: what; how; where; how; why; how; ah; through "heh", to drink. If: as, like

How: a question; equivalent to "吗"; an exclamation; an invocation or command, equivalent to "啊", "呀". 所：也

乃 ：你，你的；他的；此，这；这样，如此。

Its : He(s), she(s), it(s); which; does; how.

Other common imaginary words are: also, then, to, the, because, of, for, in, Ruoxi, where, with, and mo.

Reference:

People's Daily Online-Today, what's the use of reading ancient poems? What's the use