How to Inherit and Promote Intangible Cultural Heritage

Intangible cultural heritage is the wonder of human civilization, which carries historical memory and continues the cultural lineage. The intangible cultural heritage is not dead history, need to live heritage, now Chengdu International Intangible Cultural Heritage Festival, is the embodiment of the living heritage, its significance lies not only in the display and carry forward, but also to promote the intangible cultural heritage "immortality" live.

Such as a cup of wine, and the fragrance of the past. As an important part of China's non-legacy, Sichuan's non-legacy, cohesion of the Sichuan ancestors of ingenuity, reflecting the cultural heritage of the children of Sichuan. In this non-heritage festival we see: a piece of exquisite traditional handicrafts, flashing the light of Sichuan children's wisdom; a section of ancient folklore performances, flowing with the cultural lineage of Bashan Shushui. In the hot land of this outstanding people in Tianfu, the intangible cultural heritage has built up a bright and colorful cultural treasury. Today, we organize the International Festival of Intangible Cultural Heritage, is to let the Sichuan intangible cultural heritage to focus on appearance, to the world to show China's "masterpiece", to the people to unveil the "veil", and then through the exchanges, interactions, dissemination, to create a Chinese characteristics, Sichuan elements of the non-traditional "feast". The exhibition will be held at the end of the year.

The display of non-heritage is our honor, the protection of non-heritage is our responsibility. Today, the reason why we are in China, in Sichuan, in Chengdu, can still see such a vivid display of non-heritage, is because of our protection work is effective, and in the face of the future, the protection of non-heritage is a long way to go, as the former Minister of Culture Sun Jiazheng said, "This is the guardianship of our own spiritual homeland, it is to remember our nation's own way home! ". In this regard, we should be a high degree of cultural self-awareness, really set up a "broken trace that is the extinction of the" vigilance consciousness, with an attitude of urgency, and actively carry out the protection of inheritance, never let the cultural heritage into the "cultural regrets".

Once due is not the same as permanently retained, now "alive" is not the same as "immortal". For the protection of non-heritage, we need to establish a living heritage concept, because the non-heritage is not immovable cultural relics, not put into the museum to protect up enough, but should be a "living rheumatism" of the continuation. In this regard, Sichuan's practice is noteworthy, they through the cultivation of inheritors, the establishment of protection bases and associations, the organization of non-heritage performances in the countryside in the form of non-heritage to be effective excavation, finishing and inheritance, and the International Intangible Cultural Heritage Festival in Chengdu, but also a full description of the world's intangible cultural heritage organizations on the protection of non-heritage heritage in Sichuan's recognition of the inheritance.

Returning to life is the best protection, and modernization is the best inheritance. Non-heritage from life, only with the times into the modern society, in order to "live" more nourishing. We note that this year's Non-Heritage Festival focuses on the "protection of non-heritage in the process of modernization" as the topic of the times, and explores the integration and development path of "Internet + Non-Heritage" and "Culture + Shuangchuang", reflecting the integration of the inheritance of non-heritage with the times and the development of non-heritage. This reflects the trend of non-genetic inheritance to keep pace with the times. In this regard, we should actively adapt to the premise of not destroying the purity and authenticity of the non-heritage, and carry out scientific, effective and reasonable reuse. For example: some of the non-heritage projects can develop distinctive tourism or service projects, to the market, creating economic benefits, so that its "blood transfusion" into "blood", "production" to support the "heritage". "Heritage". Some of the non-heritage projects can use modern technology, the use of animation technology to the non-heritage original flavor "copy" down, and with the Internet fission type spread, to attract the attention of the public, so as to cultivate more non-heritage "fans" in the community.

The world's non-legacy focus on China, China's non-legacy focus on Sichuan. The international non-heritage festival in Chengdu, no doubt the Sichuan non-heritage has become the world's attention "focus"; and the event as the world's highest level of non-heritage forum, will lead the non-heritage protection and inheritance of the future direction. We believe that Sichuan can take advantage of this wind, through the living inheritance of non-heritage "value" or even "value-added", and then in the world non-heritage list of eternal glory.

"Safeguarding Intangible Cultural Heritage" Background: China is an ancient civilization with a long history, not only a large number of tangible cultural heritage, but also a rich intangible cultural heritage.

The Party and the State have always attached great importance to the protection of cultural heritage and the promotion of outstanding traditional culture, for which a lot of work has been done and achieved remarkable results.

However, with the increasing trend of globalization and rapid economic and social changes, the survival, protection and development of China's intangible cultural heritage have encountered a lot of new situations and problems, and are facing a serious situation.

China's "intangible heritage protection" problems: First, the reality of intangible cultural heritage is worrying.

Some cultural heritages are disappearing, and many traditional skills are on the verge of extinction; a large number of precious objects and materials of historical and cultural value have been destroyed or lost; and the phenomenon of arbitrary abuse and over-exploitation of intangible cultural heritages can be seen all the time.

Second, the process of building laws and regulations is not in line with the urgency of safeguarding intangible cultural heritage.

As safeguarding is still not integrated into the overall planning of national economic and social development, a series of problems related to safeguarding cannot be solved systematically.

Protection standards and target management, as well as the collection, organization, investigation, recording, archiving, display, utilization, personnel training and other work is relatively weak, the protection of the management of funds and personnel shortage of difficulties prevails.

Third, some places have a weak sense of protection, and the phenomenon of heavy declaration, heavy development, light protection and light management is relatively common.

A small number of areas are overloaded with utilization and destructive development, and there is a tendency of commercialization, artificialization and urbanization, and even tampering with folk art in the name of inheritance and innovation, which damages the originality of intangible cultural heritage.

Fourth, the organization is not sound, the lack of professionals, the implementation of the work is not in place.

The existing intangible cultural heritage protection organizations are basically unable to adapt to the intangible cultural heritage protection work comprehensive, multi-sectoral collaboration, professional, extensive, long-term requirements.

Some specific staff members, and even some leaders and members of the Expert Group, do not understand the concept of intangible cultural heritage well, and do not accurately grasp the criteria for judging intangible cultural heritage.

V. *** Insufficient investment, census, rescue and protection funds are seriously lacking.

Many places even the basic census work is still insufficient funding, not to mention the rescue and protection of intangible cultural heritage.

Sixth, insufficient publicity, not in the whole society to form the protection of intangible cultural heritage.

At present, the protection of intangible cultural heritage is considered to be a cultural sector, the relevant departments, social organizations, the general public on the protection of intangible cultural heritage awareness is weak.

The significance of "safeguarding intangible cultural heritage": intangible cultural heritage is a variety of traditional cultural expressions and cultural space that have been inherited by the people of all ethnic groups for generations and are closely related to the lives of the masses.

Intangible cultural heritage is both a witness to historical development and a precious cultural resource of great value.

The rich and colorful intangible cultural heritage created by people of all ethnic groups in our country in the practice of long-term production and life is the crystallization of the wisdom and civilization of the Chinese nation, and is the bond that connects the national sentiment and the basis for maintaining national unity.

Protecting and utilizing China's intangible cultural heritage is of great significance to the implementation of the scientific concept of development and the realization of comprehensive, coordinated and sustainable economic and social development.

Intangible cultural heritage and tangible cultural heritage *** together carry the civilization of human society, is the embodiment of the world's cultural diversity.

China's intangible cultural heritage contains the unique spiritual values, way of thinking, imagination and cultural awareness of the Chinese nation, which is the basic basis for safeguarding our cultural identity and cultural sovereignty.

Strengthening the protection of intangible cultural heritage is not only necessary for the development of the country and the nation, but also an inevitable requirement for the dialogue of civilizations in the international community and the sustainable development of human society.

With the strengthening of the trend of globalization and the acceleration of the modernization process, China's cultural ecology has undergone great changes, and the intangible cultural heritage has been subjected to increasing impact.

Some cultural heritages relying on oral teaching and behavioral inheritance are disappearing, many traditional skills are on the verge of extinction, a large number of precious objects and materials of historical and cultural value have been destroyed or lost outside the country, and the phenomenon of arbitrary abuse and excessive development of intangible cultural heritage occurs from time to time.

Strengthening the protection of China's intangible cultural heritage has become a matter of urgency.

Countermeasures for "safeguarding intangible cultural heritage": First, seriously carry out the census of intangible cultural heritage.

To census mapping as the fundamental work of intangible cultural heritage protection to grasp, unified deployment, orderly.

To make full use of the results of existing work and research results based on sub-regions, categories to develop a census work program, organizations to carry out a survey of the status of the intangible cultural heritage, a comprehensive understanding of the various ethnic groups around the non-

Protection of intangible cultural heritage of the composition of the 300 words

Today, our school organized a spring trip to go to the intangible cultural heritage garden, which is a place that I dreamt of going to.

Today our school organized a spring trip to the Intangible Cultural Heritage Park, which is a place I've dreamed of going to for a long time.

I sat on the bus with an excited mood, on the way I saw a lot of beautiful scenery, a tree are growing young green buds, as if to tell us that spring is coming, everything wakes up.

Farmers uncle hard cultivation of rape flowers, yellow, good-looking, all the way to enjoy the beautiful scenery, my classmates and I also all the way to sing.

It was very exciting to finally arrive at the non-heritage garden.

As soon as we entered the door we could see the beautiful fountain, the big drum and the carriage used by the revolutionary warriors, it was really spectacular! The guide first let us see cockfighting, dog racing, horse racing, they run really fast! Let me see dazzled, after watching these, the guide took us to the circus, a door into the dark, out of sight, I'm a little afraid, and so I sat down in a good position, the show has begun, the beginning of the performance of the flying trapeze, a thrilling scene, only to see two uncles in the air clutching the pole, from the end of the swings to the end of that end to pick up another uncle, even into a solitaire, it's really thrilling ah! Finally, we look at the water dance, the beautiful fountain with the melody of the music began to dance.

It's really fascinating.

We have to go, I'm really a little reluctant to leave.

How to write a paper on the inheritance of non-heritage

Five thousand years of baptism, five thousand years of emotional precipitation, five thousand years of wisdom cohesion. Splendid Chinese culture, the long history of the Yellow River civilization, a can not give up the feelings of the ancient rhyme, a heavy historical heritage, always in the heart. --Title when the Mayan civilization disappeared in the unknown space, when the ancient Babylonian dynasty ended in the smoke, when the Colosseum in ancient Rome has become a permanent imagination, when the ancient Egyptian pyramids transformed into a mysterious mystery ...... but you are still standing tall, standing in the world! East. Through the war, through the famine, your pace is firm, strong-willed, you teach me how not to fall for you - great China, great tradition, great culture! But nowadays, for you, I applauded when more a part of the sadness--Survived countless sufferings, why do you want to tie up the tie up flowers alone in the fading of the sadness? Why do you have to move towards the end slowly and heavily in this peaceful era? Is it to not become a stumbling block to the development of science and technology, so that the 1.3 billion Chinese children can live a more affluent life? Or is it that we, the sons and daughters, have ruthlessly sacrificed you in pursuit of that material fulfillment, so that you have to bid us a tearful farewell? It is not difficult to find that the Chinese painting is with our life gradually far away, the brush has been sidelined by the mouse to the corner of the bookshelf, the tea ceremony in the Central Plains of the land is gradually lost: they are in the exotic cultures in the rise, flourish. It turns out to be our forgetfulness let you "thinning, dying breath"! It is not difficult to understand, a row of rocking boat loaded with food to meet the tongues of tourists, but destroyed full of poetry and picturesque West Lake water clarity of the beauty; such as the day of the tourist fever, the travel agency's pockets dyed gold, but to the serenity of the ancient city of Lijiang painted on the darkness can not be retreated. ...... So it is our overdevelopment let you! "People's lives are in danger, and they are not worried about the future"! Foreign enemies and then the strongest have not knocked you down, you take care of your children but easily hurt you to the body; you gave us the halo of civilized descendants, we are in the ignorant and confused footsteps will be crushed. Great traditional culture, please wait for the 1.3 billion Chinese children with endless apologies! Time for the development of science and technology but can not recall the fading civilization, money to make up for the lack of material but can not enrich the spirit of emptiness. You have given us an incomparable wealth, so we should not slow down the footsteps of chasing technology, to pick up the depths of your memories; we should not fade out of the supremacy of the money point of view, to heal your bloody wounds? Now, with the determination to make you still reign in the future 5,000 years, 50,000 years and even 500 million years to make up for our faults, so that you will stop ***, heavy frown, show a smile, and always be with us at our left and right? So please wait for us, don't leave us like this. If you put down your roots, the flower of your heart will blossom; if you put down your roots, the tree of the nation will flourish. Intangible cultural heritage, as defined in the Convention for the Safeguarding of the Intangible Cultural Heritage adopted by the United Nations Educational, Scientific and Cultural Organization (UNESCO) on October 17, 2003, refers to traditional cultural expressions in intangible form that are closely related to the lives of the people and have been handed down from generation to generation, including oral traditions, traditional performing arts, folklore activities and rituals, and traditional folk knowledge and practices concerning nature and the universe, traditional handicraft skills, and the cultural space associated with the above traditional cultural expressions. China's intangible cultural heritage, an important part of Chinese culture, contains the unique spiritual values, ways of thinking and imagination of the Chinese nation, embodies the vitality and creativity of the Chinese nation, and is the crystallization of the wisdom of all ethnic groups, as well as a treasure of the civilization of all mankind. The protection of cultural heritage and the preservation of national cultural heritage are important cultural foundations for linking national emotions, enhancing national unity and maintaining national unity and social stability, as well as a prerequisite for preserving the world's cultural diversity and creativity, and for promoting the development of humankind*** together. On the eve of China's first "Cultural Heritage Day" on June 10, 2006, the Ministry of Culture announced the "China's intangible cultural heritage" logo. 2007 China's "intangible cultural heritage In 2007, China's "intangible cultural heritage" protection work has made breakthrough progress. It is reported that the Ministry of Culture will consult with the Ministry of Education and other departments, plans to "intangible heritage" into the national education system, "intangible heritage" into the primary and secondary school curricula, the organization of "intangible heritage" into the university, etc., so that Young people to experience and understand our country's outstanding traditional culture at close range. The report of the 17th National Congress of the Communist Party of China also specifically mentions the need to strengthen the excavation and protection of national culture, and to emphasize the protection of cultural relics and intangible cultural heritage. In view of the majority of secondary school students do not know much about intangible cultural heritage, specially set up essay training topics, both to review the topic of guidance, while appending student work and brief comments, in order to attract the attention of secondary school teachers and students.

Essay on Chaohu Intangible Cultural Heritage

Intangible Cultural Heritage Park, is the Hefei Intangible Cultural Heritage Park.

It is located in the Wolong Mountain Natural Ecological Scenic Area in the north of Hefei, which is a new cultural paradise integrating traditional culture and modern technology.

When you step into the gate of the Intangible Cultural Heritage Park, the scenery inside is very beautiful.

There are not only fountains of various colors, but also many carriages and drum stands used in ancient times.

Going inside, there is a big racecourse with many fresh and popular events.

There are: cockfighting, bullfighting, dog racing, horse racing, etc., of which horse racing is the most intense.

Even before the race starts, the knights are on their horses ready to start the race, and the horses are eager to try.

At the command, the knights rode their horses out of the running line, all of them powerful and courageous, fighting hard.

The horses also spread their hooves and took to the air without letting up.

When the judges announced the results of the race, the audience stood up excitedly and applauded the winning team and the horses.

Leaving the racecourse, we came to a huge circus.

The programs here are colorful, there are: flying trapeze, power acrobatics, horseback riding, etc., which is the most eye-catching is the thrilling *** flying trapeze.

See a performer on the ground a few feet high platform, and then some people "hanging upside down" in a swing-like things, and then teammates "flung" to the opposite side of the swing, and so on, all let people have a heart attack.

Leaving the circus, we saw a spectacular and magnificent musical fountains, these fountains in different forms.

See the fountain in the water with the music rising and falling melody one by one sprayed out, some of them like flowers bloom, some like flying arrows straight out, sometimes surrounded by the shape of the crown, sometimes surrounded by the shape of the love heart, and sometimes like a shocking waves continue to pour out.

It is really beautiful.

Non-heritage Park is a collection of ancient culture and modern technology, it not only needs us to protect, but also need us to inherit.

Support non-heritage, environmental protection concessions 800 essay

School radio notice, today's team meeting in the playground, the theme is - approaching the "non-heritage"! What is "non-heritage"? What is "non-heritage"? The students you look at me, I look at you, really two and two Shang Shang puzzled.

We are talking a lot.

"I know!" A student called up, "It's intangible cultural heritage.

""What does intangible cultural heritage mean?"" One student pursued.

Some said, "It's showing us some beautiful work!" "Nope! It's supposed to be a kind of prize given out to classes that do well!" "No way! In my opinion, it should just be a title to celebrate something.

"The classroom was a mess.

While everyone was arguing, a flash of red came over the room! This is a "dangerous" signal - to the teacher is coming! The classroom immediately fell silent.

Mr. Xiang said softly, "Bring your chairs and go to the playground to see the intangible cultural heritage of our hometown! We asked in unison, "Mr. Xiang, what is intangible cultural heritage?" The teacher patiently explained, "Intangible cultural heritage, or 'NCH' for short, is an intangible heritage as opposed to tangible property.

It is a national skill that is valuable and worth passing on.

Take a look with your heart and you will understand!" We couldn't wait to bring our stools and rush out of the classroom.

The playground was like a big furnace, baking us sweat.

But we were still staring at the stage built right in front of the playground.

First, the host introduced the Dong people's living customs.

Then, the sin dragon performance began.

Two young men dressed in Dong costumes came out, one danced the dragon, the other danced the ball.

The dragon flew up and down on the stage, dazzling us.

It was as if I felt the vigor and vitality of the dragon.

A thunderous applause went up involuntarily.

Mr. Liu and Mr. Zhang, the physical education teacher, could not help but walk to the stage and jump on the stage.

We immediately showed our support with applause.

It may seem like a simple casual wave, but it is heavenly difficult to make a real match.

You see, Mr. Liu to the left, Mr. Zhang to the right, really "miserable"! They dance, the students laugh, even the always serious to the teacher can not help but laugh! It seems that this dragon is not a good dance.

The host said: "Students are probably tired of laughing, listen to a piece of strange music to relax! Next up is a lusheng performance.

This is not an ordinary instrument.

It's mainly practiced in the Dong Autonomous County.

Lusheng can be made with a few pieces of iron and a few pieces of bamboo.

The reed-sheng is simple in construction, but the sound it produces is very beautiful.

Please enjoy!" Just see a few little Dong girls, jumping and blowing out.

They danced beautifully as we have never seen before.

The sound of music is low and thick, very soothing, and you will never forget it after hearing it once.

Reflecting the actual protection and inheritance of Shangyu's non-legacy and Shangyu's traditional folklore

Shangyu's folklore has always been known as generous, "learning to be industrious and thrifty, safe plowing and weaving; diligently reciting and reading, respecting the teacher and friends; honesty and shame are still the same, and the moral integrity of the high".

The old customary etiquette and Shao belongs to the counties are generally the same.

Farming Before liberation, farmers rely on the sky planting, farming many superstitious customs.

Every year on New Year's Eve, go to the field to sacrifice Tian Gong Tianmu (i.e., land god), in order to seek a good harvest in the coming year.

New rice is harvested, and the new rice is offered to the ancestors and the god of the stove.

On the night of the 14th day of the first month, villagers carry torches and brooms to burn thatched grass in the fields, which is called "welcoming the gods to drive away insects".

The first family in the village to pull out seedlings planting (commonly known as the opening of the rice planting door) avoid "ground fire day" (also known as the day of the earth Wang), in order to prevent the ground fire burned to death.

Sowing avoid handing seedlings, thought handing seedlings easy to send palm wind.

It was considered unlucky for women to cross agricultural tools.

When women come across agricultural tools lying on the road, they have to make a detour.

When there is a long drought and no rain, peasants gather to ask the dragon god for rain.

In case of insect infestation, they would welcome the god to drive away the insects; some of them would stick broken brooms into the fields upside down, which means "asking the god to drive away the insects".

After the liberation, the above old customs were basically eliminated, and scientific farming was gradually popularized.

Staple food Rice is the main staple food, supplemented by wheat, corn (commonly known as six grains), sweet potatoes and other miscellaneous grains, advocating thrift, there is a "three years of eating rotten rice to start a house" proverb.

Three meals a day during the week, and one or two snacks added during the rural farming season.

In the event of a disaster, when the rice harvest fails, you can eat rice with wheat thresh, melon and vegetables, and even dig and collect wild plants such as ferns, marrows, and so on to feed your hunger.

In the countryside, the early rice is eaten more often, and the rate of rice is high, and the late rice is used for pounding rice cakes.

Glutinous rice is mostly used to make wine and snacks.

When you eat, don't use chopsticks to knock the bowl, don't step on the rice with your feet, don't eat the rice in the center of the wok, and save the rice in the center of the wok for the next meal to be cooked as a "rice maiden" to increase the rate of rice production, and only when you entertain guests or do heavy work will you cook pure rice without mixing it with cold rice (also known as bare-knuckle rice).

Since the 70s, the county has had good grain harvests for many years, and the level of food for the masses has been rising.

Clothing At the end of the Qing Dynasty and the beginning of the civil war, the general public in rural areas with autonomous cloth hand-sewn clothing, towns and cities began to appear "foreign cloth" (woven cloth).

When it is hot, the clothes are short shirts with big lapels, and the upper class people wear Chinese long shirts, undershirts or coats, and there is a saying that "the tide of soot and coal head paper, long shirts and coats, head wearing a red top".

Women wear lapel shirts, some coat undershirts, under the apron.

Clothing materials used by the rich and the poor are very different, the rich more wear silk satin.

After the 20s, young women in the towns were popular to wear cheongsam.

Since the 30s, the town of young men popular in the mountains, student clothes.

Men and women in blue, black, navy blue, camel gray-based, children wearing red and green, more brightly colored.

After the liberation, men and women are popular to wear Lenin suit, Zhongshan suit, workers suit, youth suit.

Since the late 70s, Chinese and foreign fashions into the county, clothing began to multi-color, multi-model direction, cotton has been replaced by chemical fiber, wool.

Residence In the countryside, most people live in clusters, and the villages are sunny and shady, with mud and wood, brick and wood, and stone and wood structures.

Most of the north-south, west-east, sitting in the north-south is said to "enjoy the blessings of the south", but avoid facing the south, that the south and the South Star and Nanking, to be extinct, only nunneries, temples, ancestral halls are facing the south.

Bungalows, buildings, mostly three one or three two-ju head, the building before and after the window called "double-open", only the front of the said "dustpan floor".

Some of the halls have no floor, in order to prepare for the red and white things.

The rich and powerful people in the deep house, there is a platform door patio.

The coastal sandy area is mostly grass houses, usually two rooms and a phi, commonly known as "rice bucket house".

In the old days, there were a lot of taboos in the building of houses, and first asked the Feng Shui master to direct, choose a day to start the work.

The right side of the new house can not be higher or protruding from the neighbors of the old house, known as the "left dragon, the right white tiger", otherwise the left side of the family to lose Ding defeat.

The beam should be red to avoid evil spirits.

Hang a sack on the beam after the beam, put a live rooster and scales, buckets of wheat and other evil things and offerings, beam sticker couplets, the book "Ziwei high light" and so on.

Throw on the beam steamed buns, the first pair of steamed buns by the head of the elders with a sheet of cloth to catch.

In the evening, they celebrate with a banquet.

It is thought that "the green dragon is afraid of moxibustion, and the white tiger is afraid of odor", so the stove is built on the right side.

Since the 80's, the building of houses to brick (concrete) structure is the main, and more for the two-storey sun terrace house, pay attention to the spaciousness and brightness, beautiful and practical, and the custom of seeking good luck when building a house is basically unchanged.

Essay on Chaohu Intangible Cultural Heritage

Intangible Cultural Heritage Park, is the Hefei Intangible Cultural Heritage Park.

It is located in the Wolong Mountain Natural Ecological Scenic Area in the north of Hefei, which is a new cultural paradise integrating traditional culture and modern technology.

When you step into the gate of the Intangible Cultural Heritage Park, the scenery inside is very beautiful.

There are not only fountains of various colors, but also many carriages and drum stands used in ancient times.

Going inside, there is a big racecourse with many fresh and popular events.

There are: cockfighting, bullfighting, dog racing, horse racing, etc., of which horse racing is the most intense.

Even before the race starts, the riders are on their horses ready to start the race and the horses are eager to try.

At the command, the knights rode their horses out of the running line, all of them powerful and courageous, fighting hard.

The horses also spread their hooves and took to the air without letting up.

When the judges announced the results of the race, the audience stood up excitedly and applauded the winning team and the horses.

Leaving the racecourse, we came to a huge circus.

The programs here are colorful, there are: flying trapeze, power acrobatics, horseback riding, etc., which is the most eye-catching is the thrilling *** flying trapeze.

See a performer on the ground a few feet high platform, and then some people "hanging upside down" in a swing-like things, and then teammates "flung" to the opposite side of the swing, and so on, all let people have a heart attack.

Leaving the circus, we saw a spectacular and magnificent musical fountains, these fountains in different forms.

See the fountain in the water with the music rising and falling melody one by one sprayed out, some of them like flowers bloom, some like flying arrows straight out, sometimes surrounded by the shape of the crown, sometimes surrounded by the shape of the love heart, and sometimes like a shocking waves continue to pour out.

It is really beautiful.

The non-heritage garden is a collection of ancient culture and modern technology, it not only needs us to protect, but also needs us to inherit.

...

Intangible Heritage Essay 350 Words

Today is the weekend, our whole class came together to the Culture Center to see the intangible cultural heritage of Henan.

On the way, we asked the teacher, "What is intangible cultural heritage?" The teacher smiled and explained a lot to us, and we then understood.

It turns out that the ancient hard-working laboring people with their own wisdom to create a lot of beautiful things, we passed down these beautiful things called heritage.

Some of them we can see and touch, is a real thing, we call it tangible cultural heritage; and some of the other, we see but can not touch, is some form of art, rather than real things, we call intangible cultural heritage.

When we came to the Cultural Concept, we saw many intangible cultural heritages in Henan.

As the capital of civilization in the Central Plains, we have marveled at the great creations of our ancient wise working people.

And the intangible cultural heritage of Yu opera and woodblock prints gave us a beautiful enjoyment.

Throughout the day, we saw and learned many things.

It was a full day and we learned a lot.

The fall of the water town is extraordinary, romantic and sentimental, full of joy of harvest everywhere, filled with a strong sense of autumn.

The sunflower lowered its heavy head, the sorghum also smiled red face, and the fallen leaves turned into dancing butterflies, flying happily to the earth.

In this way, the fall came quietly, the water township autumn is more and more dense.

Some people think that autumn is a season of depression, full of yellow.

However, the autumn of the water township, but still full of spring, not the slightest sight of sadness.

The balsam camphor tree is a representative of the roadside, standing upright and tough, with a green dress, the water township decorated with vibrant.

Coupled with the red maple leaves embellished with February flowers, the colorful season of autumn is particularly beautiful.

Gold is the main character of this season, in addition to the fallen leaves and yellow grass, the golden rice paddies as far as the eye can see, as if to the earth laid a layer of golden carpet.

A gust of wind blew, ripe rice ears one by one restless up, from time to time issued a "rustle" sound, seems to be singing, to celebrate the harvest.

There is a yellow straw hat in the paddy field is particularly conspicuous, that is the hard-working farmers are harvesting it.

Listen! Grasshoppers, weavers and other bugs have become musicians again, singing heartily and joyfully, seemingly praising the harvest of the water town.

The wind blows from time to time, the leaves of the trees are cheerful, rustling and chanting.

Birds chirping in the branches, reluctantly looking at the golden rice paddies, because of the cold, the need to fly south, that chirping seems to be in the rice paddies with insects to meet, see you again in the next year.

On the river, a circle of ripples that is the masterpiece of the wind, the bottom of the river crab should be and the call of the autumn wind, climbed up the bank, dancing with its pincers.

At this time, the king of delicious crabs, cream yellow meat fat, mouth-watering.

In the fall, the air is filled with the fragrance of osmanthus, which can be made into a variety of delicacies.

The fruits in the orchard are also ripe and heavy, emitting a burst of fruity fragrance, intoxicating.

The fall of the water town is extraordinary, romantic and sentimental, everywhere full of joy of harvest, filled with a strong sense of autumn

Reprinted with permission ? How to inherit, carry forward the intangible cultural heritage