Idioms describing education

Idioms Describing Education

Education is the basis of a hundred-year plan. Here is my collection of idioms describing education, I hope it can help you!

A. Meng's mother moved three times: Meng Ke's mother moved three times to choose a good environment to educate her children. Describe the parents to teach their children well.

Second, the opposite instructor: the opposite: the bad, negative side. It refers to the words and deeds of people who are enemies of the people and can educate the people from the opposite side.

III. Meng's mother moved three times :Meng Ke's mother moved three times in order to choose a good environment to educate her children.

Fourth, teaching is good: education and guidance is very good.

V. The transformation without words: Hua: to educate. It is not through the language of education and received the effect of sensitization.

Six, summer rain rain people: rain: the first one? rain? , noun, rain; the latter? rain? , verb, rain. There is like summer rain falling on people. It is a metaphor for giving help and education in time.

VII. Sprinkling and sweeping response: sprinkling and sweeping water to reward guests. It is one of the basic contents of Confucian education and learning in feudal times.

VIII, the people into a custom: the: education, sensitization; common: customs and habits. Education and sensitization of the people, so that the formation of good and civilized customs and habits.

Nine, grinding faint choice: choice: pry open; deaf: confused. It is to enlighten and educate the ignorant and confused people.

X. Choose Your Neighbor by Breaking the Loom: In order to educate Meng Zi not to abandon his studies in the middle of the day, his mother used the metaphor of a cut yarn not being a piece of cloth; her mother moved three times to choose a good environment to influence Meng Zi's growth.

Eleven, the teaching without words: teaching: education. Not language-based education. It refers to the role of education by example.

xii, tired of teaching and not changing: after many times of education is still not corrected.

XIII, spring winds and rain: the winds and rain: the winds and rain: the winds and rain: the winds and rain: the winds and rain: the winds and rain. It refers to the wind and rain that is suitable for the growth of grass and trees. It is a metaphor for good education and cultivation.

Fourteen: Yi speech and Jiaxing: Yi: beautiful; Jia: good, beautiful. It means good words and good behavior with educational meaning.

xv. Bone for Bone: A Taoist term referring to the fact that after a monk has attained Taoism, he will take off his mortal body for a holy body and change his mortal bone for an immortal bone. It is now used as a metaphor for the complete transformation of the mind through education.

Sixteen: Zeng Zi killed swine: swine: pig. Zeng Zi kills swine. It is a metaphor for educating children to set a good example.

xviii Meng to raise the right: from childhood, we should give the right education.

XVIII. Shengju lesson: Shengju: breeding population, accumulation of material resources; lesson: education, training. This means that the people and the army are united in their efforts to gather strength and anger in order to wash away the shame.

nineteen, have to teach without class: class: category. No matter what people can be educated.

XX, time rain spring wind: timely rain, spring wind. It refers to the rain and wind that can make everything grow. The metaphor is the universal depth of good education. It is used to praise the teachings of teachers.

XXI. The teaching is popularized to the ignorant people, so that they can be educated. It describes the popularization of indoctrination and the world's good customs.

Twenty-two: "A husband and a mother raising children": "A husband and a mother raising children". The first is to make sure that you have a good understanding of the world's culture, and that you have a good understanding of the world.

Twenty-three: to teach by law: to use; to teach: education. The first thing that I want to do is to use the law to educate the people.

Twenty-four: the original Taoist term. It means that after the monks have achieved the Dao, they will turn the mortal fetus into the holy fetus, and change the mortal bone into the immortal bone. Now the metaphor is that through education, the mind is completely transformed.

Twenty-five, gradual Yan Mo Yi: gradual: infiltration; Mo: sharpening. The first is to use the "Moyi" to educate the people with the "Moyi".

Twenty-six: Shendao: Shendao: this refers to the teachings of heaven, that is, the reasoning of the gods, and later refers to the ghosts and gods of the saying of the blessings and misfortunes. The use of ghosts and superstitions as a means of education.

Twenty-seven, happy to educate people: Yuk: cultivate. The first is that the first is the first to be a good example of how to use the word "good" to describe a person. It is used to praise schools or educators.

Twenty-eight, the east wind and rain: refers to the wind and rain suitable for the growth of grass and trees. The first is to make sure that you have a good understanding of the subject matter.

Twenty-nine: Jia: good, beautiful. It is a good word and good behavior that has educational significance.

Thirtieth: Teaching is not always a teacher: there is no need to have a fixed teacher to be educated.

Thirty-one, the marketplace: the apprentice: people (with a derogatory sense). The old refers to those who do business or uneducated people on the street.

Thirty-two: the teaching of three moves: a metaphor for choosing to live in a suitable environment to facilitate the education of children.

Thirty-three: the metaphor of having the qualification of formal education or training.

Thirty-four: Injury: hindering, corrupting; Wind: customs and education. Corruption, damage to the social customs and indoctrination. It refers to words and deeds that have a bad influence on social customs and education.

Thirty-five, ten years of life gathering, ten years of lessons: life gathering: breeding population, accumulation of material resources; lessons: education, training. It means that the people and the army are united in their efforts to accumulate strength and anger in order to wash away the humiliation.

Thirty-six, the sound of strings and songs: the sound of playing the piano and singing poetry. In ancient times, schools emphasized music education, but also referred to education or teaching activities in general.

Thirty-seven: unrepentant: repeated education, but still not corrected.

Thirty-eight: Jade cuts into a vessel: cut: carve. Jade and stone can only be carved into objects. The metaphor is that people can only be educated to have achievements.

Thirty-nine: sitting in the spring breeze: like being in the spring breeze. The first one is that the people who have been educated have been taught by a good teacher.

40, painting ogi to teach: ogi: reed. The first is to use the reeds on the ground to educate the son to read. The mother was praised for teaching her son well.

Forty-one, the teaching of not teaching: education without direct education. The first is that the first time a person is in the middle of a conversation, he or she has to be in the middle of a conversation with a person who is not in the middle of a conversation.

Forty-two: Yi Zi and teach: Yi: exchange. The first thing that you need to do is to get your hands on a new one, and then you need to get a new one.

Forty-three, satirize a hundred: satirize: to criticize and accuse with euphemistic and subtle words; advise: to advise, exhortation. The idea is to criticize and accuse one euphemistically and implicitly, so that everyone can be educated.

Forty-four: JiaYinShanZhou: Educational 'good words and good behavior. The same as? JiaYinShanXing?

Forty-five, follow the temptation: Utah follow the good temptation. It is a good way to guide and educate people in a systematic way.

Forty-six: Cannot be taught: lesson: education, teaching. The first is that it is not possible to educate someone.

Forty-seven: not to teach but to put to death: teach: education; put to death: punishment, kill. The first is to be executed without warning. It means that people are not educated beforehand and are punished once they make a mistake.

Forty-eight, according to the material to teach: refers to the study of people's aspirations, abilities and other specific circumstances of different education.

Forty-nine, the migration of the House of the wise: according to legend, Meng Ke's mother in order to educate him well, three times to move, change the environment. It is said that Meng Ke's mother moved her house three times and changed the environment in order to educate him.

fiftieth: the original Taoist term. It means that after the monks have attained the Dao, they will turn the mortal fetus into the holy fetus, and change the mortal bone into the immortal bone. Now the metaphor is that through education, the mind is completely transformed.

Fifty-one: Jia, Yi: good, beautiful. Good words and good behavior have educational significance.

fifty-two, because of the material and teaching: because: according to; material: qualification; Shi: imposed; teaching: education. It refers to the different education for the specific circumstances of the study of the person's aspirations, abilities and so on.

Fifty-three, than the house can be sealed: meaning that in the Tang and Yu times, many wise men, almost every family can be feudal virtue. Later, it was compared to the social stability and simplicity of the people. It also describes the achievement of education and penitentiary.

Fifty-four, the penalty period without punishment: the penalty is to educate people to abide by the law, so as to achieve the purpose of not having to open.

Fifty-five: Yishui Spring Wind: Yishui: the name of the river, in Qufu County, Shandong Province, the birthplace of Confucius. Spring breeze: spring and warm wind, a metaphor for good inculcation and education. The spring breeze from Yishui. It is a metaphor for being y educated and inculcated by Confucianism.

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