How does Xiong 'an protect excellent traditional culture and historical context?

Xiong 'an has a long history and outstanding people. It is engraved with bright red marks, pregnant with profound traditional culture and inheriting a long historical context.

The Millennium Plan is a great success, where history and future meet and tradition and innovation merge. Xiong'an new area will embark on a new journey of civilization creation with the mission of "persisting in protecting and carrying forward Chinese excellent traditional culture and continuing the historical context".

The red cultural tradition lasts forever.

The spring sun shines on the surface of Baiyangdian Lake. Children are playing by the water, and cruise ships pass by from time to time, leaving ripples. More than 70 years ago, it was once the battlefield of water guerrilla warfare. Zhou Runbiao, former director of the Baiyangdian Yanling Team Memorial Hall, said, 1939, the Japanese invaders captured Xin 'an (now Xin 'an) county and began to sweep Baiyangdian. "In autumn, the Yanling team was established. When it was first built, there were 22 fishermen and hunters, each with a musket and a boat. They are very familiar with the performance of muskets. In order to prevent gunpowder from getting wet, we used Yanling to plug the fire hole and muzzle. " Zhou Runbiao said.

The Yanling team later grew to nearly 200 people. Under extremely difficult circumstances, they fought against the Japanese aggressors, eradicated traitors, set up sentries and seized strongholds. On that day, the puppet troops fought more than 70 battles, annihilating and capturing hundreds of Japanese puppet troops. "At the risk of life and death, not afraid of sacrifice, fighting to defend our homeland, the red spirit represented by the Yanling team has greatly inspired generations." Zhou Runbiao said. Jinbao Waterway near Zhaozhuangzi Village, Zhaobeikou Town, Anxin County is the main battlefield for Yanling team to ambush Japanese invaders. The history museum in this village has some old items, such as guns used in War of Resistance against Japanese Aggression's period. Zhao Yanlin, 76, said, "The people here are very chivalrous. During the war years, many ordinary people spontaneously protected cadres and soldiers. "

Revolutionary stories are circulated everywhere. 66-year-old Wang Mutou told a red story by Baiyangdian all his life, and his father-in-law Zhao Bo was the prototype of War of Resistance against Japanese Aggression's film Private Zhang Ga. As the commentator of Baiyangdian Anti-Japanese War Memorial Hall, Wang Mutou has rowed about 30,000 kilometers of waterway since 18, and more than 2 million tourists have listened to his explanation.

"I have lived with my father-in-law for 35 years. The old man was low-key and simple in his later years, but his deeds were unusual. At that time, he was young, with many ideas, great courage, outstanding military achievements and rapid growth in the experience of war. " He said. "Many people don't know where Anxin is, but people all know Baiyangdian and Batman Zhang Ga. The deeds of the revolutionary predecessors will never be erased, and their spirit will be passed down and carried forward in the construction of the new district, inspiring us to struggle for a better life. " He said.

The vicissitudes of life have a long history.

Tracing back to the Millennium, Baiyangdian River Basin was once a battleground for "Yanbei" and "Song Liao". During the Warring States period, Yan and Zhao built fortifications here, which were far apart. During the confrontation between Song and Liao Dynasties, it was not only filled with smoke, but also the earliest birthplace of border trade. "People often say that Zhao Yan has many generous and sad people, which is based on history." Guo Heming, a retired cadre in Xiongxian who has a good understanding of local culture, said that it is said that the heroic elegy of "the wind blows and the water cools, and the strong men are gone forever" comes from here. There is a mainstream view of history that the pattern of rivers, lakes, ports and rivers in Baiyangdian today was first formed in the Northern Song Dynasty. "In ancient times, water was used to protect the country. In modern times, water was used to revitalize the city. In the future, water cities will be combined." Guo Heming summed up the changing context of Baiyangdian in simple words. About 1000 years ago, Baiyangdian was often trapped by water. When the water is too big, it will be flooded, so it is impossible to cultivate. When the water is small, it is not conducive to border defense. Some officials wrote to the imperial court, suggesting that the Liao cavalry should be curbed by reclaiming land and guarding the border. Guo Heming said that in order to secretly survey the water potential, officials organized a "flower viewing tour" to secretly survey the terrain, build ponds and mooring lines in the name of flower viewing. Later, after treatment, the lake in Baiyangdian Lake was connected with the river, and it was possible to sail in the depth and plant rice and reeds in the shallows, forming a trend of four fields of crops and crops.

There are many cultural relics in the three counties, such as Neolithic sites, Spring and Autumn Warring States sites, ancient war sites and so on. Zhou Runbiao said that Xiongxian, Anxin and Rongcheng have a unique and long history of building cities. Now, they have the same name: xiong'an new area. "In the planning and construction of the new district, we must not only preserve historical memory, but also continue the cultural context, so that traditional culture can continue to be passed down in the construction of the new district, and its connotation is constantly enriched." He said.

Simple rural customs have been passed down from generation to generation.

On Baiyangdian Avenue from Congrong City to Anxin, there is a Sanxian Cultural Square. The "three sages" that the local people are proud of-Liu Yin, a famous scholar in the early Yuan Dynasty, Yang Jisheng, a famous minister in the Ming Dynasty, and Sun Qifeng, a great scholar in the early Qing Dynasty-are symbols of advocating honesty and simplicity in rural customs.

"In those days, Yang Jisheng put national interests first and risked his life to expose treacherous court official Yan Song. Later, he was put in prison. Even if his family was ruined, he would rather die than surrender. He did not hesitate in the face of right and wrong, and has been praised and admired by Rongcheng people for hundreds of years. " Cao Hongyu, editor-in-chief of Rongcheng County Records, said that the deeds of the "three sages" have nourished generations of Rongcheng people. Loyalty, kindness, boldness, and the simple rural style inherited from history will play an important and fundamental role in the construction of the new district. On Wang Yue Island in Wangjiazhai Village, Baiyangdian, 67-year-old Chen Maoshuan and his wife run a homestay. Before the May Day tourist season, the family was busy transporting beer, cola and snacks by wooden boat. "In recent years, thanks to the party's policies, life is getting better and better." The old man said. After one year, the homestay run by the old couple can earn more than 300,000 yuan. "In the future, Baiyangdian will be cleaned and dredged. If we need to move, I am old party member, and I am the first one to move. It is incumbent on national affairs. " Chen said to:

Santai Town, Anxin County has gathered more than 3,000 large and small shoemaking enterprises. Ma, secretary of the Party branch of Xinzhuang Village, said that for the development of the new district, many enterprises must eliminate old equipment and upgrade their industrial level. "My son also runs a shoe factory and employs sixty or seventy people. The local scale is small. I don't know if I can stay, but my family will discuss it. In any case, we must obey the overall situation, obey the construction of the new district, give up our family and serve everyone. "

Local cadres and masses have expressed that they should obey the overall situation and actively support the construction of the new district. Although it is difficult to give up their hometown, the villagers believe that as Xiong' an people, they cannot stick to their own interests and let them move. I believe the government will arrange their own production and life. "The construction of the new district will not only promote the rapid economic development, but also lead to the change of social atmosphere. In the future, the new district should remain modern and open, but at the same time, it should avoid mud and sand, and make the new district a demonstration city of morality, civilization and innovation. " Guo Heming said.