What Confucianism does The Book of Songs reflect?

Confucius said, "Rely on benevolence and swim in art" (3). Only according to the spirit of benevolence can the life of poetry be created. From this point of view, the Book of Songs is not only an ode to ancestors, but also Zhou epics, such as Shengmin, Daming, July and Fengnian, which reflect working life, Guan Ju and Feng Weimeng, which describe love and marriage, and Picking Wei and Feng Wang, which are based on the war corvee. They are all based on good feelings and good wishes, and they all want to "be filial to husband and wife and be beautiful in poetry" in order to achieve the artistic standard of "poetry can be prosperous, poetry can be observed, poetry can be grouped and poetry can be blamed" advocated by Confucius. Your father is far away, and you know the names of birds, animals and plants better. "(4) political standards.

For example, in Shuowen, the rulers who get something for nothing have already had enough, but they can only make the negative choice of "dying and returning to the king, being born in another place". The idea of monarchical power dominates his thoughts. Under the pressure of helplessness, the only thing a person can do is to find another paradise for self-cultivation, which just came true: poetry can be blamed but not angered. In the Book of Songs, some works praise the talent and virtue of the noble class, praise the gentle and courteous gentleman, and criticize those who are immoral and disrespectful as follows: "People judge people by their appearances. If people are rude, Hu will not die? " (5) This in itself emphasizes the unified moral cultivation standard of benevolence and propriety, and embodies the social cognitive function of "considerable poetry". Another example is Picking Wei, Driving and June, which can be called the source of China's frontier poems. Writing about war, avoiding swords and shadows, horror and blood, the main significance is to avoid war, showing the aversion to war and yearning for peaceful reunification, and embodying the Confucian thought of harmony between man and nature. For example, the pre-war scene described in "Qin Feng without Clothes" requires all subjects to "repair my spear and be enemies with my son" (6).

If we say that "I am sad, but I don't know I am sad" through excitement and prospect, then Qin Feng Without Clothes can be regarded as a "group" that educates the subjects and calls on them to share the same fate. Confucius said that "three hundred poems, in a word, are innocent", that is, being naive means being reasonable. Etiquette is reason, that is, under the Confucian moral norms and the Confucian ideological and cultural principles, the orientation of poetry concepts and the principles of poetry creation are all aimed at embodying the fundamental spirit of China culture-benevolence.

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