Traditional Culture Encyclopedia - Traditional festivals - Eat soft rice in history
Eat soft rice in history
Enjoy (shěn yějě) (? -177) before, he was a fellow countryman of Liu Bang and a native of Pei County. Taking care of Liu Bang's wife and children as a Scheeren gradually gained Lv Zhi's trust. Later, he was named Piyang Hou, but because of Lv Hou, he was discovered by Emperor Hui of Han Dynasty and wanted to kill him. But his friends helped him escape. After Lv Hou's death, Zhu Lu was killed, and Liu Chang, king of Huainan, waited for an opportunity to kill him. After his death, posthumous title lived in seclusion.
Xue Huaiyi, Zhang Yizhi and Zhang Changzong in Wuhou.
Toy Boy in Wuhou has successively, Shen Nan, Liu, Hou Xiang, Monk and others.
There are three most famous:
Xue Huaiyi, formerly known as Feng Xiaobao, was the first face of Wu Zetian. A native of Hubei (now yi county, Shaanxi Province), wandering the Jianghu (selling medicinal materials), has developed a strong body and is somewhat handsome in rough. Biography of Xue Huaiyi, an Old Tang Book
Zhang Yizhi (? ~705) and his brother Zhang Changzong were both favored ministers of Wu Zetian in the Tang Dynasty. A native of Yifeng, Dingzhou (now Anguo, Hebei Province), he is beautiful and good at lyrics. Old Tang Shu Wai Pian Zhuan
Hope to adopt
2. Does "eat soft rice" mean surrender? Often said "eat soft rice", really does not mean surrender.
This statement is particularly harmful. "Eating soft rice" generally means that men live on women, and the origin of this slang cannot be verified. I found an article for reference only.
Some people say this is Shanghainese. With the appearance of many small white faces in Shanghai in the old society, they gradually became the representative of this kind of male lifestyle. Some people say that eating soft rice comes from a folk joke. It is said that a long time ago, a rich old widow had a little lover. One day, they ate lotus leaf rice in a restaurant. The bartender asked the little lover, "Do you want to eat hard or soft?" The little lover knows that the old widow has a bad mouth. In order to please her, she quickly replied: "eat soft!" " "Small two ha ha a smile:" the old lady eats soft food, you are a big boy, also eat soft food? "Since then, the word BLACKPINK was born.
Regardless of the origin, a word "soft" seems to represent the derogatory meaning of this word. Because the traditional expectation of China people for men is "hard", such as the word "bone", adding a word "hard" means that men have integrity and blood; Adding a word "soft" means that men have no personality and no integrity.
Similar words are too numerous to mention. What do you mean weak enough to be bullied? Eat persimmons only with soft pinch, mainly hard grinding, soft killing, bullying and being afraid of hard ... In short, as long as you touch the word "soft", there will be no good words. Eating soft rice is no exception.
This non-idiom idiom represents a group of men who have been despised since the first day of their formation. This group includes all kinds of men: ducks selling colors to make money; A cowardly man supported by a woman; A male subordinate who has been promoted by pleasing a female boss; Husbands who rely on their wives' nepotism to seek benefits ... In short, all men who rely on women's shelters to help them survive, develop and benefit can fall into this category.
Although men who eat soft rice are looked down upon, an interesting phenomenon is that it is often men who really look down on these men. You rarely hear these three words from women, and if you show disdain, you will scold "eat soft rice!" " "What, nine times out of ten is a man.
In other words, it is men who want to eat soft rice and have a hard time with men. The traditional survival mode of men in China is "a gentleman strives for self-improvement", that is, success is achieved through personal efforts.
Under this concept, men who take shortcuts by nepotism are often despised by the world. It is also reasonable to despise people who eat soft food or have no soft food and hate people who eat soft food.
The problem is that the disgust of a hater can sometimes be interpreted as a kind of jealousy. Here is a classic example of soft rice: Wu Sansi in the Tang Dynasty.
This man is the nephew of Wu Zetian. He is handsome and talented. During the reign of Wu Zetian, her two Toy Boy Zhang Yizhi and Zhang Changzong took advantage of Wu Zetian's luck and were in power for a period of time. Many people tried to curry favor with the Zhang brothers, but Wu Sansi looked down on them and gave them a cold shoulder, leaving them at a respectful distance.
When Wu Zetian was forced to abdicate, two people died, and Wu Sansi, the "imperial nephew", also lost his umbrella and was in danger. He suddenly panicked and had to put down the "tough guy" shelf and take a surprising self-protection method: eating soft rice is also! He first charmed Shangguan Waner with his "man's unique skill", then approached Queen Webster with Shangguan Waner, and finally succeeded in eating a soft meal and became the Toy Boy of Wei, thus saving his wealth.
If the Zhang brothers knew what was going on underground, they would surely exclaim, "Mom, I thought you were a gentleman, so you are also a kindred spirit!" More interestingly, a famous poet, Song Wenzhi, was a court official. He is handsome and talented. He felt that Wu Zetian should be more qualified than the Zhang brothers, but Wu Zetian refused to reuse him, which made him angry. So he wrote a beautiful poem for Wuhou, complaining why Wuhou didn't love himself. Wu Zetian saw it and criticized Song Wenzhi in front of the courtiers and said, "Song Qing is good everywhere, but I don't know that I have bad breath!" In a word, Song was ashamed that he was brave enough to fight for a soft meal! So men sometimes have a hard time with men, not necessarily disgust.
Sometimes, he says grapes are sour when he can't eat them. Three points is contempt, seven points is jealousy, that's all! There is a kind of deception that is still very popular today, that is, recruiting a healthy and good-looking man to be a secretary for a woman with a monthly salary of more than 10 thousand.
This trick of knowing the derailment at a glance has actually deceived many men, and there are many men with high quality and respect among the deceived. This phenomenon has aroused great discussion: men's soft rice complex is both profitable and profitable, which can be seen.
Men's soft rice is different from women's youth rice. When women are mistresses, most of them are naked money and sex transactions, while men eat soft rice and basically have emotional elements in it.
Because women are different from men after all, when deciding which man to cover, she must first like this man. Even if it is only a flesh-and-blood transaction, people are always used to defining sexual relations as the possession of women by men. Therefore, the psychological damage suffered by men who betray their sexuality is far lower than that of women.
It is this little sense of psychological shame that makes men quickly enter the role when they eat soft rice and be content with the status quo. More often, men eat soft rice not to solve livelihood problems, but as an enterprising means.
Men's utilitarian purpose makes eating soft rice not only no longer a shame, but also a kind of wisdom. There are women besides men in this world. At any time, anywhere, at any level, there will always be some women who have the ability to help some men, and there will always be some men who are eager for such help.
So "post-Party", "Ladies" and "crony gangs", which are interest groups with women as the core, have been multiplying since human beings entered the class society. This makes eating soft rice a broader and deeper social phenomenon, and also makes men who are good at eating soft rice and can eat and drink more capable of controlling society.
In this regard, Zhou Zhirou, the first commander of the Air Force, is well known. As soon as he took refuge in Song Meiling, Chiang Kai-shek's wife, he soared with the support of Chiang Kai-shek.
3. Does "noodle head" originally mean eating soft rice? "Noodles Tou" is a slightly obscure word, but it once had a strange color in the dark places of China's history.
The so-called "face-to-face" generally refers to men who sell their bodies, but there is only one employer, and the main service target is aristocratic women who are either rich or expensive. Later, the word specifically refers to Toy Boy. "Face first", as the name implies, "face" means face, and "first" means first, which can be understood as a unique face.
During the Southern and Northern Dynasties, Liu Chuang, the former emperor of Liu and Song Dynasties in the Southern Dynasties, coined the word "Shoushou". Liu is dissolute and cruel, but he is considerate to his sister and princess. In order to let her enjoy a better life, he carefully selected a dozen handsome teenagers for his sister and asked them to provide her with * * *, and creatively called these handsome teenagers "noodles".
The earliest inscription in the history books is Miao (1600) Miao (&; )。 Businessman Lv Buwei sneaked Vivi into the palace in disguise. From then on, Vivi became the favorite of Qin Shihuang's mother Evonne.
Making noodles first has brought great practical benefits to Vivi. He himself was named as a long letter Hou, and Hexi and Taiyuan County became his fiefs. After Wu Zetian proclaimed himself emperor, the harem also raised a lot of faces. Although there is not much evidence that Wu Zetian has 3,000 faces, there are many faces that are indisputable.
Wu Zetian's favorite names are Zhang Yizhi, Zhang Changzong Brothers, Shen Nanmiao and Xue Huaiyi. The Zhang brothers were also entrusted by Wu Zetian to become their leaders.
It can be seen that both men and women, encouraged by power and money, will indulge their desires. In this sense, "at the beginning of life, the inherent evil" may tell a truth.
4. What are the most incompetent emperors in history? Zhao Chengxiao, King of Chu in the Warring States Period, was raped and killed by 400,000 troops. Is there anything more thorough than his failure?
Shang and Zhou Dynasties, Xia Jie and Zhou Youwang were among the first three heroes of the Qin Dynasty, and each of them could be defeated.
Hu Hai, a typical rich second generation, started as a eunuch and finally died at his hands.
Liu He, a transitional prop, was abolished in a few ridiculous days. Poor thing.
Liu Xin, the emperor of Han Dynasty, his only contribution to history is the story of broken sleeves.
Liu Hong, the emperor of the Han Dynasty, although the decline of the Han Dynasty was not his fault, it did not prevent him from becoming a generation of bad emperors.
Sima Yao, a filial emperor in Jin Dynasty, was born in humble background and died timid. If he dies, he will be an emperor forever.
Sima Zhong, the Emperor of Jinhui, is a fool. I wonder if he can be emperor. It seems that there was a real shortage of talents in ancient times.
Chen Houzhu Chen Baoshu, this is really a treasure. I was so determined that everyone was beaten to the door. It is really the spirit of not being afraid of death.
Tang Zhongzong Li Xian, a strict mother and a violent wife, lived at the feet of women all her life, and was definitely the emperor who could eat soft rice most.
Li Yu, the queen of the Southern Tang Dynasty, was a poet for generations, but she was a mess as an emperor.
Song Renzong and Zhao Zhen, in fact, said that he was wronged by a bad king, but it is an indisputable fact that the Northern Song Dynasty went from his hand to decline.
Song Huizong Evonne, this brother and Li Yu really have a fight, the same talent, the same incompetence, the same. . prisoner
Zhao Huan's Song Qinzong really has a son like his father, but the difference is that he turned himself into a prisoner.
Zhu Qizhen, Ming Yingzong, was a famous bad king in Ming Dynasty. This is a leader.
Zhu Houzhao, the famous emperor of the Ming Dynasty, was unfortunately passed down as a romantic fool.
It is common that Zhu Houzong, the emperor of the Ming Dynasty, wanted to live forever, but few of them were so sincere.
Ming Shenzong Zhu Yijun, the one pictured above, has not seen the minister for 20 years. He just didn't care about national affairs for 30 years. Is it a fine tradition of Lao Zhao's family?
Puyi was Xuan Tong of the Qing Dynasty. He was not a bad king, because he never participated in politics, but he was a puppet all his life.
Did Song Jiang really surrender to the Song Dynasty in history? There is indeed a story in history that Sung River Sung River Uprising happened in Xuanhe period at the end of Northern Song Dynasty. With the help of literature and art, it has long been a household name in China, known to all ages.
But there are only thirty-six in history, and Song Jiang is a real person, which is recorded in official history and unofficial history. Sung River attacked Huaiyang Army in February of the third year of Xuanhe, a little later than the Fang La Uprising, which was in the stage of fierce fighting after Fang La captured Hangzhou and Chuzhou.
About the process of Song Jiang's surrender, there is a detailed record in History of Song Dynasty (Volume 353) and Biography of Zhang Shuye: "... Understand Haizhou. Sung river rose from the river to the new moon and turned to ten counties, but loyalists did not dare to treasure its front.
The news came that Uncle Ye sent messengers to the seaside, and thieves robbed more than ten giant ships and captured them. So he resurrected thousands of dead people, ambushed near the city and fought a battle to lure light soldiers from the sea. He hid by the sea, waited for the soldiers to meet, and then set fire to his boat. Hearing this, the thief lost his will to fight, so he ambushed him and caught his assistant thief. Jiang Nai surrendered.
Bachelor of Canada, moved to Jinan. "This record clearly shows that when Zhang Shuye was a magistrate in Haizhou, south of Lianyungang, he forced Song Jiang to go to sea at the seaside, and then he was promoted to Jinan magistrate.
When Hou Meng was in Bozhou, he wrote a letter to Hui Zong, thinking that Song Jiang could be a great artist with 36 plans. He suggested that he be pardoned for his crimes and let him lead the troops to enlist in Fang La. The biography did not say whether the emperor agreed with his suggestion, but for this reason he was promoted to Dongping magistrate.
There are two points worth noting: First, it can be seen that Song Jiang had not surrendered when Fang La Uprising. This is the same as recorded in Huizong's fourth chronicle.
Fang La revolted at the turn of autumn and winter in Xuanhe two years, occupied Xuanhe in Zhou Mu for three years in three months, and was defeated and captured in April (two months later than Song Jiang's surrender). Fang La Uprising Army was a mob dispersed in a hubbub, but it took more than half a year from the uprising to the end.
In fact, even if Song Huizong agreed to Hou Meng's suggestion, let him go to Dongping House (the water margin is under the jurisdiction of Dongping House) to be a magistrate and be in charge of wooing. On the one hand, he died before he arrived (he was already a 68-year-old man), on the other hand, even if he waited until he arrived to woo, the Fang La uprising would have subsided. .
6. What do you think of men who eat soft rice? There are actually two kinds of men who rely on women to support themselves: First, women are stronger than men in normal husband-wife relationships.
If the wife's earning ability is better than that of men, it may not be a bad thing for men to take care of the elderly and children at home. Nowadays, women's status in society is higher than that in the old society. Some women can give full play to their ability to make money and are better than their husbands. However, the husband will not make money (or his ability to make money is not strong), but he will live. Husband is responsible for taking care of the elderly and children at home. This kind of family division of labor is also good. Don't let a strong woman find someone worse than herself? Considering that it is difficult for female doctors to marry in society now, this is really the legacy of male chauvinism. The second is to "eat soft rice" under the abnormal relationship between men and women.
This kind of eating soft rice is worthy of the name. 1, duck-be a rich woman's lover, or be a prostitute directly.
2, small white face-using "falling in love" as an excuse to cheat women to spend money, often these deceived good women are either working or white, with medium income. 3. Turtles-the lowest kind of swords are those that let my wife (or lover) come out to do "business" and meet "guests" while I hide behind to spend money.
For these people who "eat soft rice", there is no other idea except nausea. Such people are no different from the "four evils".
7. Why did men in Song Dynasty eat soft rice? Song Dynasty was a dynasty with many problems. It practices high salary and honesty, but raises a bunch of corrupt criminals. Advocating the imperial examination, but leaving the country full of leftover men and women; After several political reforms, the originally harmonious imperial court split into two opposing factions.
In short, it was a failure, a problem, and even the social atmosphere at that time was very bad. In some areas, it is very popular for men to eat soft rice. They lie at home doing nothing like Korean men every day, waiting for their wives to sell their bodies to earn money to support their families. This is really a historical example for men who eat soft rice today.
The story about men eating soft rice in Song Dynasty is recorded in Chicken Ribs in Southern Song Dynasty. The original text is: "Guangdong and Guangxi women are ashamed to make a living because of their clothes." Therefore, it is not surprising that the Wangs can't afford the money, and they all have adultery. This is called sticking to the husband and openly going in and out.
If people who live near the temple post monks and Taoists, there are at most four or five. "The author of this book is Zhuang Chuo.
He was born in today's Taiyuan area and took photos of Xiangyang in his early years. After Jing Kang's disaster, he went south to Lin 'an with Song Gaozong.
After crossing the south, Li Jianchang ordered the staff of the Southeast Pacification Department to guard Ezhou and Yunzhou, depending on Nanxiong House. During his life in the south of the Yangtze River, Zhuang Chuo was fortunate to discover this great custom of Jiangsu and Zhejiang generations.
Local women have a very abnormal concept that it is a shameful thing to make money in legitimate business, which is compared to * * *. On the contrary, I regard earning a lot of "black income" as a matter of glorifying my ancestors, and just set off two strings of firecrackers.
These women get together on weekdays to discuss either what clothes are the most popular at present or what new dishes are served in which restaurant. If you want to eat well and don't want to do serious business, where does the money come from? Anyway, their husbands have no money, and they have what kind of wives they have. If the husband and wife are lazy together, it is naturally impossible to have money.
So they turned their attention to a very rich man-a monk. Egged on by their husbands, many women have an affair with rich monks, who are called "Tiefu" locally.
Probably there are too many such things in the local area. Women stick to their husbands, not furtively, but aboveboard. The locals don't think this is shameful. Because the monks in the temple were very rich at that time, most women living around the temple regarded these monks as "husbands".
Some monks spend a lot of money to find four or five women, and few can find one or two. This behavior, which is regarded as obscene by northerners, is a fashion in Zhejiang, which makes Zhuang Chuo addicted to it.
In fact, the etiquette system in the Song Dynasty was quite strict, and those in power had expressly stipulated in the form of law that monks and Taoists were not allowed to have sexual relations! This is the most stringent in Song Taizu and Song Taizong. In the fifth year of the Northern Song Dynasty (AD 972), Song Taizu wrote: "Taoist priests are not allowed to keep wives and concubines, and those who already have families are sent out to live."
In September of the 2nd year of Yongxi (985), Song Taizong asked Lingnan local officials to gradually promote the ban of "monks buying wives". The decree of the Song Dynasty stipulates: "Anyone who wants to marry and marry each other will be treated as rape, and each faction of the monks and Taoists will be in charge of 500 Li."
However, although the laws of the Song Dynasty were strict, they were not strictly enforced, and this decree encountered great difficulties in the implementation process. According to records, the situation that Taoist priests in the Song Dynasty "all have wives, although they live in the palace, they get married and have children like laymen" has not changed for a long time, and even more Taoist priests have wives.
For example, according to Gu Tao's "Fan Sao, the ancestor of the Qing Dynasty", the monks in Suoguo Temple are very clear about "taking Yan as their wife", thinking that they are "happy and never return" and that they are "headless and childless, and have Tathagata". The so-called "Sister Brahma" was a special title for the monk's wife at that time.
Especially in Lingnan area, monks "have a family and a mouth". "Chicken ribs" volume contains "Guangnan customs, market estimates, many monks have made a fortune", so that "women marry monks and do it if they want to lose their hair. Shaving is a ritual. "
Here, "be a monk's hat and stop for a while without a house" so that monks can "spend on it" when they get married. At that time, Taoist priests married nuns.
For example, scholar Yang He said, "My father is Huang Guan, and my mother tastes like a nun." The busybody said, "A mare gives birth to a mule, and a Taoist teacher raises a scholar." Some monks and Taoists are customers of brothels and brothels, and even cause trouble.
For example, "Hong Yin, a Taoist priest in Qiantang, married as a house and interacted with prostitutes." Another example is the monk of Lingyin Temple in Hangzhou, who knows that he "stays in the handmaiden's house of prostitute Li Xiu forever" and "shows off the handmaiden" when his money runs out.
Obviously, "I am stubborn and drunk and go to Xiunv's house. If I don't accept it, I will die because I hit Xiunv. " The government will grasp it clearly and find a tattoo on its arm: "I hope to have a country of common bliss, so as not to make the world miserable and lovesick."
Su Shi, the county magistrate, ordered the execution, and the verdict read: "If you press your hand hard, people will be hurt and your face will be broken. Where is Kong * * * now? I have a bitter acacia in my arms, and I paid my acacia debt this time. "
In Song Xiaozong, there is a temple near Lin 'an, where 33 women were kidnapped and imprisoned. They are all beautiful. In the evening, more than 20 monks came here. "After a feast and a drink, everyone was" mixed up "and collectively sexually assaulted women.
When Lin 'an Prefecture found out this situation, it said, "Hundreds of soldiers were killed, ten thousand monks were killed, ten thousand temples were burned, and women were called to the Lord to take it." The wind of marriage between monks and Taoists continued until the Yuan Dynasty, and the court tried to reverse it. It is expressly stipulated: "If you marry a monk and Taoist priest, you will stay there and return to Shu Ren as a monk and Taoist priest."
This shows how rampant the smell of monks was at that time. It is in this soil that women in Jiangsu and Zhejiang provinces flocked to become monks in the Song Dynasty. The money earned not only meets their own food and clothing needs, but also allows husbands to sit at home and eat soft meals comfortably.
This seems to explain why Song Gaozong lost his manly nature after moving south, and bowed his head to Xu Jinguo for decades, which turned out to be influenced by this soft man (don't take it seriously, this is just a joke).
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