Traditional Culture Encyclopedia - Traditional festivals - One of the Eight Scenic Spots of Ancient En County "Dawn Bell by the Celery" By Chen Xuehai, a native of Yongfeng, Jiangxi, and a magistrate of En County in the Qing Dynasty
One of the Eight Scenic Spots of Ancient En County "Dawn Bell by the Celery" By Chen Xuehai, a native of Yongfeng, Jiangxi, and a magistrate of En County in the Qing Dynasty
②. Quiguang building, formerly known as: Kuixing building: in the southeast of Wenchangge on the city floor, Wanli twenty-five years (ie, 1597) En County Magistrate Sun Juxiang donated money to build. Kangxi thirty-five (i.e., 1696) En County County Sun Bing Yi repair; Kangxi fifty-five (i.e., 1616) years County Cao Wei-han repair; Yongzheng first year (i.e., 1723) County Chen Xuehai repair.
③. Ta Wei, also known as " Da Wei ". Ancient star official name. One of the three walls. Located in the south of the Big Dipper, square, wing of the north, west of the big horn, east of Regulus. The stars are centered on the seat of the five emperors, as a screen-like.
④. Civilization, refers to the civilization and indoctrination.
⑤. Three Dynasties: refers to the Xia, Shang and Zhou dynasties.
⑥ Sound teaching, sound and preaching. Citation Explanation: Sound teaching. Shangshu - Yugong: the east gradually in the western part of the sea, was in the quicksand, Shuonan and the sound teaching, and ended in the four seas.
⑦. Nine gui: from the "Zhouli - Xiaguan - Da Sima", according to legend, in ancient times, within 5,000 miles outside the king's city, from the inside out, every 500 miles for a gui, *** there are marquis, Dian, male, picking, guard, barbarians, barbarians, barbarians, town, clan, such as nine gui, the territories of all levels of the vassals and foreigners reside in the land. In addition to the king's gi, there are still nine gi, said Hou, Dian, male, Cai, Wei, to be, within the six services for China, and outside of which more said razor, town, clan three services for the barbarians, the king's gi on all sides of the nine gi."
⑧. Pool, refers to the Taiyi pond.
The interpretation of this poem, "celery shore dawn bell" belongs to the metrical poem, rhyming with horizontal - five micro,
The first line corresponds to the front and back, the tall Quiguang building seems to be tall to receive the TaiWeiGuan; with the carving of the bell, the first time every day to strike is the eastern Buddha dawn stars and dippers become scarce.
Junction couplet is a neatly written, Wenzhi education from the Xia, Shang and Zhou began to rise, the prestige of the teachings reach far inside and outside of China and the barbarians.
The neck couplet is also a perfect match, in the Chinese civilization reached within the territory, all kinds of talent flying fish like a dragon leaping, in the prestige reached the woods, the sky birds dancing.
The last line sums up the expression, metaphorical focus, early morning bell ringing, thousands of households are open bolt, people enjoy the liberation towards the idea of civilization, but also the goal of the readers of the science and technology to enter the army.
Myself Liu Tao, pen name: Nan Yan Bei Wang, lovers of ancient poetry, hometown culture organizer, disseminator of vernacular culture.
1. celery, from the "celery in the pan", explanation: from the "Poetry - Lu Song - Pan Shui": "Si Le Pan Shui, thin picking its celery." Pan water side of the Pan Palace, is the Palace of Lu, I do not know from when, it is said that the readers, if the talent, to the Temple of Confucius worship, to get into the Dacheng door side of the Pan pond to pick some celery inserted in the cap, which can be considered a real reader. After the "celery side" refers to the county school. Celery: a metaphor for meagerness. As celery offering: a humble way of saying that the gift is not good. It is also called "offering celery". Celery: a modest expression, a meager sentiment. Yao Weiyi wrote many poems as an itchy student, but there is no record of merit.
2. celery side of the dawn bell: Wanli version of the "En County" is recorded as: Enji (En City), the east end of the school palace bell, every sound through the remote, up to the effect of off off flavor. Rarely, because of the famous. Zhengde four years county governor Zhang Ning built. Wanli sixteen years (i.e., 1588) County Wu Yongyu repair.
3? Ziangsheng: Ziangsheng is also the meaning of Xiucai. Ziang is the school, the Ming and Qing dynasties called the state and county school for "邑庠", so Xiu Cai is also called "邑庠生", or "Mao Cai". Xiu Cai to the government office to submit documents to the self-proclaimed 庠生, students and so on.
4. Leaning on the battlements, the bell tower is on the city wall, leaning against the battlements.
5.? Hanging the golden bell to announce the dawn: the big bell hangs to make the sound of golden ringing every day at the time of dawn and the time of you.
6.? Clanging through the clouds, the remaining sound vibrates the forest table. It means that the sound of the loud bell resounds through the clouds and spreads far. Even the residual sound often reverberates in the woods.
7. Transformation of the dragon: that is, also fish into a dragon, is a traditional Chinese allegorical pattern. Also known as fish and dragon change. Fish into a dragon, an ancient metaphor for the Golden List. Is also a "dragon and fish change" form, this form of China's long history, can be traced back to the prehistoric Yangshao culture - half-slope type period of fish totem worship.
8. "Serenuma" modestly referred to as "邑庠".
9. Yuwen: the language of the Xin's Sanqin record: "Hejin a Longmen, Yu chiseled the mountain to open the door, more than a mile wide, the Yellow River from the middle of the river, and the bank is not through the car. At the time of spring, there were yellow carp swimming upstream, and those who passed them were transformed into dragons." The spirit of the culture of struggle created by King Yu is the civilization of the Chinese nation.
10. Shao: continuity,inheritance.
There is a piece in the late Qing Dynasty's "Reconditioning En County Records"
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