Verses about etiquette with translation

1. Verses on etiquette

1. Xunzi. Rich Country" Shang Dynasty: The propriety of etiquette for the state is also like the balance for weighing the lightness and the weight, and like the rope and ink for the straightness and curvature.

Rites and laws for the governance of the state, as the balance for weighing the weight, the black line of carpentry to determine the straight and narrow, the compass and the right-angle ruler used to measure the square and the circle.

2. The Book of Rites - Classic Explanation of the Shang Dynasty, Xunzi: Rites for the right state: as if the balance is used for lightness and weight, and the rope and ink for straightness and curvature.

The most important "way" of governing the country is to regard etiquette as the most important way of governing the country, which actually means that etiquette and law are the same as scales for weighing the weight of the country.

3. Xunzi - Wang Ba (王霸, Shang Dynasty): The reason why the rites are right for the state is, for example: it is like the weight of a balance, or the straightness of a rope and ink.

Rites and laws for the governance of the country, just as the balance is used to weigh the lightness of the country, just as the balance is used to weigh the lightness of the country.

4, "Xunzi - Strategy" Shang Dynasty Xunzi: Rites of the right state, such as the weight of the balance of the light and heavy, such as the rope and ink of the straight and narrow.

The most important "way" of governing the country is to regard etiquette as the most important way of governing the country, which is in fact the etiquette and law for the governance of the country, just as the balance is used for weighing the lightness and heaviness.

5, "Qunshu Zhiyao - Jingjie" Shang Dynasty Xunzi: "The rites of the state are like the balance of weight and lightness. The balance is also used to weigh the weight. The rope and ink are also used in the straight and narrow.

The basic principles that must be followed in order for a person to stand and act. If a person loses his place, he will surely fall and sink.

Etiquette is the people in social interaction activities, in order to respect each other, in the appearance, instrumentation, grooming, rituals, speech and demeanor, etc. agreed upon, *** with the recognized norms of behavior. Etiquette is a collective term for etiquette, manners, grooming and rituals.

References:

Sogou Wikipedia-Civilized Etiquette

2.

The Qu Li said, "No disrespect, just like thinking, stabilizing the resignation." The people are safe!

O can not be long, desire can not be followed, the will can not be full, music can not be extreme.

The wise man is intimate and respectful, fearful and loving. He loves and knows his evil, and hates and knows his good. He is capable of dispersing and relocating in peace. He does not seek to obtain wealth, and he does not seek to avoid difficulties. Don't seek to win; don't seek to gain more than you can share. The first thing you need to do is to be honest with yourself, and you will not be able to do that.

If you are a man, sit like a corpse, stand like a man. The first thing that I want to do is to make sure that I have a good understanding of what is going on in the world. The reason for this is to determine the closeness of the relationship, to determine the suspicion, to distinguish the similarities and differences, and to make clear the right and wrong. The ritual is not to talk about people without reason, and not to take the trouble to pay. Ritual is not to overstep the bounds of propriety, not to invade, not to treat people badly. Cultivating one's body and practicing one's speech are called good deeds. To practice the way of speech is also the quality of propriety. Ritual is to be heard of and taken from, not heard of and taken from. Rite heard to learn, not heard to teach.

Morality and benevolence are not possible without etiquette, and lessons are not prepared without etiquette. The first is that the first is the first to be a member of the family, and the second is the first to be a member of the family of the deceased. The government is not sure what to do, and it is not a matter of etiquette to be close to the teacher. To rule the army and administer the law, one cannot do so unless one is respectful and dignified. Praying to the ancestral shrine and offering sacrifices to the gods and ghosts are not sincere and dignified. This is why a gentleman is respectful and prudent, and makes concessions in order to be clear about etiquette. A parrot can speak without leaving the birds; an orangutan can speak without leaving the beasts. Now people and no manners, although they can speak, not also beasts of the heart? Only beasts have no etiquette, so the father and son gathered doe. Therefore, the saints made, for the ritual to teach people. The first thing I want to do is to make sure that the people are polite and that they know that they are different from the animals.

The highest noble virtue, the second business reward. The first is a gift. The first is that the first is the first to be a part of the world, and the second is the first to be a part of the world, and the third is the first to be a part of the world. If you are polite, you are safe, if you are not polite, you are in danger. Therefore, it is said: the ritual must not be unlearned. The man of courtesy, from the inferiority and respect for others. Although negative peddlers, there will be honored, not to mention the rich and powerful? Rich and noble and know good manners, then not proud and not obscene; poor and lowly and know good manners, then the will is not deterred. If you don't learn etiquette, you will not be able to stand."

--- Analects. Ji's"

A gentleman's heart is stored in benevolence, and his heart in propriety: he who is benevolent loves others, and he who has propriety honors others. Those who love others will always be loved, and those who honor others will always be honored.

--- Mencius: "Mencius. Li Louxia"

The courtesy of exchange. It is not polite to come and not to come; nor is it polite to come and not to come.

--- Li Ji. Qu Li Shang

3. Verses about etiquette

"If you don't learn etiquette, you can't stand." --- Analects. Ji" A gentleman keeps his heart with benevolence and his mind with propriety: he who is benevolent loves others, and he who has propriety honors others . Those who love others will always be loved, and those who honor others will always be honored. ---Mengzi: "Mengzi. Li Louxia", the etiquette of the exchange of gifts. It is not polite to come and not to come; it is not polite to come and not to come. ---Li Ji (礼记). The behavior is the mirror that reflects everyone's own image. ---Goethe: "Affinity" One of the most important tasks of civilization is to make man subject to form even in his purely material life, to make him aesthetically pleasing as far as the kingdom of beauty can reach. --Schiller: "A Brief Book of Aesthetic Education" Civility is the art of making choices in a man's own true mind. ---A. Stevens: "Mrs. Steele. Mrs. Steele" Politeness pleases those who are polite, and those who are treated with politeness. --- Montesquieu, "The Spirit of the Laws" Nothing is lost by being polite, but everything is gained. ---Mar. Montagu: The Epistles. Montagu: The Epistles, etiquette is the smallest and most stable of all norms. ---La Rochefoucauld: Aphorisms of Morals Politeness is the flower of fraternity. He who is not courteous has no idea of fraternity. ---RUBEL: A Collection of Quotations What makes a man great is not wealth or rank, but honorable conduct and nobility of character. ---Ovie: A Book of Famous Quotations There are two kinds of bad manners: the first is coyness and shyness; the second is misbehavior and petulance; and both of these can be avoided only by observing well the following rule, which is, don't look down on yourself, or on other people. --- John. Locke: "Rambles on Education.

4. Ancient Poems on Etiquette

1. "The Book of Rites" (礼记-经解) by Xunzi (荀子) of the Shang Dynasty

The original text: "Rituals are used in the correction of the state: they are like weights in the weighing of lightness and weights, and ropes and ink in the curvature and straightness of the state.

Translation: To regard rites as the most important "way" of governing the state is in fact the same as weighing the weight of a balance.

2, "reward Pei service Royal to the rain feeling time to see the gift" Tang Dynasty: Li Bai

Original:

life more grateful, loyalty and righteousness is not outside the award.

The trouble is even the accumulation of grudges, and the matter is fed up with Chuan's past.

Translation: Your life is full of behaviors that make people grateful, and you have been praised for your loyalty and righteousness. But recently, there have been a lot of bad things, and people are angry, and the past career has disappeared like running water.

3. Zuo Zhuan - Zhaogong 25 Years (左传-昭公二十五年), Lu State, late Spring and Autumn Period (春秋年末年鲁国) Zuo Qiu Ming (左丘明)

原文：

The world is the most important thing in life.

The scripture of heaven and earth, and the actual behavior of the people.

Translation: Ritual is the principle of heaven and earth, that is, the principle prescribed by God, the principle implemented by the earth, and it is the basis of the people's actions, which can not be changed, nor can it be doubted.

4, "Nine Songs - The Spirit of the Rites" pre-Qin: Qu Yuan

Original text:

Rites into the drums, the bar Ruoxi generation dance;

fascinating women advocate Ruoxi Ruyi and;

spring orchids Ruoxi Autumn chrysanthemums, the long and uninterrupted Ruoxi end of the ancient.

Translation:

The sacrificial rites have been completed by tightly beating the drum, passing the flowers in the hands of the alternating dance; pretty women sing with ease and freedom. In the spring, we offer orchids and in the fall, we offer chrysanthemums, and we will continue to do so until the end of time.

5. Zhou Rites - Spring Officials - Wannabe Masters, Han Dynasty, Zhou Gongdan

Original text:

All the major events of the state, to rule its etiquette, in order to support the Zongbo.

Translation: Where the great events of the state are concerned, rehearse the ceremonies about them, while assisting the great Zongbo.

5. 5 translations of the Analects on etiquette

1. "There are friends coming from afar, and it is not a pleasure to see them" - from the first part of the Analects, "Learning and Learning"

In order to understand this sentence, it is necessary to clarify two issues.

In ancient times, the word "friend" was a very solemn title. "Friends" refers to people who have *** with the purpose of learning, "friends" refers to people who have *** with the ambition of life, and together, "friends" refers to the life of learning to learn from each other, to promote each other, and can help to *** with the purpose of learning, and can help to *** with the purpose of learning, and can help to *** with the purpose of learning. The "friend" is the person who can promote each other in life and study, and can fight for the *** same ideals.

Then how to get friends, so that they "come from afar"? If you want to make friends with noble culture "from afar", you must also have a good charisma!

Into the 21st century, China on the world stage more and more to show their own charm, make friends, in mutual learning to improve themselves, which will attract friends from all over the world with us. 2008 Olympic Games held in Beijing, it is such a friend of the gathering of the event, but also is "friends from afar to come! The 2008 Olympic Games in Beijing is just such a great event for friends, and it is also a strong proof that "friends come from afar".

2. "All within the four corners of the world are brothers" - a phrase from Yan Yuan, which was used by Zixia to console his classmate Sima Niu

Sima Niu was a good student, but he had a hidden pain in his heart that was difficult to erase, which was his older brother, Huan Brown. Huan Niu was a great scholar, but he had a hidden pain in his heart that he could not erase. Huan was the chief minister of the state of Song, a man who was always doing evil things, and who was so intent on rebellion that he even tried to kill Confucius. With such a brother, Sima Niu was full of worries. Although Confucius comforted him by saying, "A gentleman does not worry or fear," he was still saddened, thinking, "Everyone else has a brother, but I don't have one. So Zixia comforted him by saying, "Life and death have their own destinies, and wealth and riches are in heaven. A gentleman should be respectful and courteous to others, and all the people in the four seas are his brothers. Why does a gentleman suffer from having no brothers?" As long as a person is conscientious and prudent, has no faults, and treats others with respect and courtesy, then all the people in the world will treat you with brotherly love.

In interpersonal communication, as long as we treat each other with sincerity, we are bound to get others' sincerity. Confucius said, "The gentleman is open and honest, and the villain is always in the same boat" (《述而》), which is the truth.

3. "Do not do unto others what you would not have them do unto you" - from "Yan Yuan" and "Wei Ling Gong"

This sentence appears twice in the Analects. In Yan Yuan, Zhong Gong asked his teacher what "Ren" was, and Confucius told him; in Wei Ling Gong, Zi Gong asked his teacher, "Is there a word that can be practiced for life?" Confucius said, "Forgiveness!" He also used "Do not do unto others what you would not have them do unto you" to further explain the meaning of "forgiveness", and not to force others to do what one does not like to do.

Confucius valued this phrase because it centered on the idea of "benevolence," which means treating others with love and generosity. In the Analects of Confucius, he expressed similar ideas many times, such as: "If you want to stand up for yourself, stand up for others; if you want to reach out for others, reach out for others" (Yongya), and "A gentleman should be a man of beauty, but not a man of evil" (Yan Yuan). Confucius also knew that it was not easy to do this, so in the chapter of Gongye Chang, he had admonished Zigong: "This is not yet something you can do!" Therefore, he asked Zigong to practise "forgiveness" for the rest of his life, and he himself followed it carefully.

The phrase "Do not do unto others what you would not have them do unto you" can be thought of today as "thinking differently". Think more in the position of others, fully respect others, if you can follow this principle, then the smallest interpersonal relationships, large international affairs, many difficult problems will be solved.

4. "If you are not alone in your virtue, you will have a neighbor" - from "Li Ren"

Confucius regarded those who struggled to realize the ideal of "benevolence" as virtuous people, but they often encountered resistance. But they often encountered resistance, as Confucius himself did. He traveled around the world because he had no use for his own country. During his travels, he suffered an armed siege by the Kuang people, a narrow escape from Huan in Song, and the embarrassment of being without food in Chen. In addition, he was ridiculed by dissidents such as Jieji, Changchun, and Jie Drowning. His situation was really "like a dog that has lost its home". Confucius had lamented and even thought of escaping, but he knew that "the people's desire for benevolence is even greater than that of fire and water", so he "knew it was not possible but did it", took the world as his own, and stood firm on his own ideals with great courage and confidence. In a difficult environment, he was able to "enjoy himself in it"; in the face of the persecution of Huan brown bear, he said confidently: "Born with virtue, Huan brown bear is as good as I am?" （

"Virtue is not alone, there will be neighbors" shows the persistence and confidence in the ideal of life. With the rapid development of social and material civilization, we need to create a spiritual home and keep the ideal pure land in our hearts. I firmly believe that "virtue is not alone", adhere to their own good morals, adhere to the pursuit of ideals, which is the source of power in life!

5. "The use of etiquette, and for the precious" - from the "learning"

Confucius paid great attention to the "etiquette". The so-called "propriety" is a kind of moderation, a kind of constraint, and an important criterion for the realization of "benevolence". On the other hand, "harmony" refers to the state of different things living in harmony, which is both a personality and socio-political ideal and a methodology.

The combination of "rite" and "use" can be understood in two ways. On the one hand, "harmony" is the best way to utilize "propriety". Confucius advocated "courtesy for the country", and the ancients often used the flavor of the blend to the analogy of governance. In order to make a good dish, one must blend all the flavors in a calm and unhurried manner to make it harmonious and beautiful, and this is "harmony". By applying etiquette in a "harmonious" manner, we can ensure that we take the whole situation into account without being paranoid or rigid, so that we can maximize the effectiveness of the etiquette. On the other hand, "harmony" is also the purpose of "rites". Confucius, while emphasizing "etiquette", advocated that "gentlemen should be harmonious but different", observe etiquette, live in harmony with others without seeking common ground, absorb the strengths of others, improve their own cultivation, and become a true gentleman who is calm and modest, but also has a conscience and a sense of social responsibility.

They are the most important of all.

Nowadays, we advocate the establishment of a harmonious society, and while inheriting and carrying forward traditional culture, we also absorb foreign cultures with an attitude of compatibility and complementarity to continuously improve ourselves. This is a manifestation of the principle that "harmony is the most important thing".

6. Poetry about etiquette

Speaking of etiquette, people are noble; civic virtue, self-cultivation; smile, broad-minded room; group collective, more courtesy; in the world, and for the top; heavy moral, reasoning ritual Yang; more understanding, not confrontation.

Etiquette is a song,

a song that is renewed;

Etiquette is a poem,

a poem without an ending;

Etiquette is a spring,

a crystal clear spring;

Observing etiquette is the bright spot in your life;

Etiquette is the key to a better life;

Etiquette is the key to a better life;

Etiquette is the key to a better life.

Learning etiquette is a sign that you are maturing.

If etiquette has grown in your heart, then water it with sincerity, feed it with passion, and nurture it with understanding!

While it is growing strong, you are also growing!

Chinese etiquette from generation to generation

Kong Rong let the pear to honor his parents

Huang Xiang warm was educated

Chinese etiquette can not be forgotten

Strive to be a small standard bearer of etiquette

7. What are the poems describing the etiquette

1, etiquette pawn degree

Pre-Qin

Poetry

"Chu Zi"

Pre-Qin

Poetry

Chutz

3. Sixteen Knowledge of Etiquette

Han

Han Wu Ming's

Southeast Flying of the Peacock

4. The Explanation of the Lyrics

5. Good Manners of Carrying Towels and Pectines

Tang

Liu Shang

The Songs of the Qin-Qin Songs - Eighteen Beats of Hu Jia

6.

The Eighteenth Beat of Hu Jia

8. The Etiquette of Shang Qing Dynasty

Tang

Pi Ri Xiu

The Poem of Taihu Lake - Three Nights at the Palace of Divine Prosperity

9. p>

Tang

Cold Mountain

Three Hundred and Thirty Poems

11: Etiquette has been abolished since then

Yuan

Wang Coronation

Thirty Rhymes of Humanity and Customs from Cui Zhen to Jizhou

12: Etiquette is ready

Song

Cheng Gong Xu

Poem on the Advancement of the Precepts of Ming Dynasty

The Poem of Ming Dynasty

Song

Lin Tong

"Two Hundred and Forty Songs of Virtuous Filial Piety - Zhang Ba"

Song

Song

Lü Xizhe

"The Last Sentence"

15. p> Mo Ji

"Second Rhyme for Liang Wei Qin's Tablet"

16: The Glory of the Hairpin and Manners

Song

Sisi

The Day of the Yuan

17: Talking and Laughing and Restraining Manners

Song

Wang Gongchen

Poems of the Jain Society

18: Seeing the Guests, Etiquette and Rituals of the Sang

18: Seeing the Guests, Etiquette and Manners of the Sang

18: Seeing the Guests, Etiquette and Rituals of the Sang

Song

Wei Ye

"Seeing and Sending with Wang Qu"

19: Etiquette is now ready

Song

You Jiuyin

"Celebrating Yusi's Eternal Crown"

20: Conducting Etiquette and Repairing Dedication

Song

Zhou Danchen

"Touring Yitian"

21, Etiquette of the present Uncle Tai

Ming

Li Chongren

"An elegy for Jin Taichang"

22: All the etiquette of getting up and sitting down

Ming

Zhang Ix

"A gift to the cultivator of Xiao Xi"

8. "

--- "Analects. Ji's"

2. A gentleman keeps his heart with benevolence and his mind with propriety: he who is benevolent loves others, and he who has propriety honors others. Those who love others are always loved, and those who honor others are always honored.

--- Mencius: "Mencius. Li Louxia"

3. It is not polite to come and not to come; nor is it polite to come and not to come.

--- "Li Ji. Qu Li Shang"

4, demeanor is a mirror reflecting each person's own image.

--- Goethe: "Affinity"

5. One of the most important tasks of civilization is to make man subject to form even in his purely material life, and to make him aesthetically pleasing as far as the kingdom of beauty can reach.

--- Schiller: A Brief Book on Aesthetic Education

6. Civility is the art of making choices in one's own true mind.

---A. Stevens: "De . Mrs. Steele"

7. Politeness delights those who are polite, and those who are treated with politeness.

--- Montesquieu: "On the Spirit of the Laws"

1. The Chinese nation is a state of etiquette, and since ancient times has revered the idea of returning favors to those who return favors.

2. Tolerance is the traditional etiquette of the Chinese people Ming, we must defend him!

3. The world recognizes China as a state of etiquette.

4. The face of elders to be polite and courteous this is we must learn etiquette.

5. The graceful Miss Manners walked up to the podium and gave the award winners red flowers.

6. On the opening ceremony of the Asian Games, the gentle and elegant Miss Manners left a good impression on the Chinese and foreign guests.

7. Strictly trained Miss Manners, every move is appropriate.

8. Although a lot of red tape can be omitted, but focus on etiquette is still necessary.

9. I was so polite that it seemed to overwhelm him.

10. Our country has been a state of etiquette since ancient times.

11. Although much of the red tape can be omitted, it is necessary to pay attention to etiquette.

12. Etiquette, which has a long history in China, is recognized by the world as a state of etiquette.