Who can give me a brief introduction to Buddhist philosophy?

China-based Buddhist philosophy combines China's Confucianism, Taoism and metaphysics, and displays, explains and develops the unique philosophical system of Buddhist religious idealism. It inherits the argumentation method of Buddhist philosophy, and uses unscientific abstraction to set an absolutely surreal "noumenon", or "truth as", or "reality" and "Buddha nature" behind the relatively realistic phenomenon. It uses the theory of "origin" to demonstrate relativism, so as to distort and fabricate the relationship between the phenomenon world of things and the contradiction of human cognition, and deny the reality of the objective world and the reliability of human subjective cognitive ability. In the process of argumentation and explanation, China's Buddhist philosophy highlights the characteristics of speculation. In particular, the theories of Hua Yanzong and Zen Buddhism have played a certain role in promoting China's philosophical thought in ontology, epistemology and development view. The development of China's Buddhist philosophy objectively promoted the deepening of China's atheism and materialism, which constituted an important link in the history of China's philosophy.

Truth is undoubtedly one of the central concepts of Mahayana Buddhism. The traditional explanation is "origin emptiness", and the author has no intention to deny the traditional practice of explaining "truth is" with "origin emptiness". In fact, this is the original definition from the explanation. However, the non-reflective use of "original emptiness" does not seem to help clarify the concept of "truth as". The problem is that "emptiness primitive" is not an analytical proposition, that is, the primitive does not necessarily contain emptiness. For example, as opposites, some departments insist on both origin and self-emptiness. Therefore, Mahayana Buddhism, which originated from Dragon Tree, must have a paradigm shift in its view of origin. It is based on this view of origin that the basic domain of "truth as" can be opened and clarified.