Traditional Culture Encyclopedia - Traditional stories - The Origin and Development of the Wujin

The Origin and Development of the Wujin

Wujin tribe a, first appeared in the 7th century. The origin of the Wujin is described in the Jin Shi (History of the Jin Dynasty) as follows: The founder of the Wujin, Hakpu, had a brother, Agudi, and a younger brother, Bohuuri. In the Tang Dynasty, due to the separation of the clan, Hakpo, who was over 60 years old, ran away from his old residence in Goryeo. His brother believed in Buddhism and stayed in Goryeo, only Bao Wu Li followed him out. When he came to the Wanyan clan, he came across people fighting over each other's belongings, and Hakpo interceded to calm the situation down. As a reward, Wanyan gave him a green ox. In order to establish a firm foothold in the area, he used the bull as a bride price and married the daughter of a 60-year-old woman from the Wanyan tribe. After the marriage, he had two boys and a girl, and he and his children became Wanyan tribesmen as a matter of course. The Wanyan tribe inhabited the upper Yalu River and the Tumen River basin, and the Wujin tribe was composed of the Jurijin people in this area, related to the pearl-gathering inhabitants. In the Liao Dynasty, the Jurchen were widely distributed: from the Yalu River and Changbai Mountain area in the south, to the middle reaches of the Heilongjiang River in the north, and to the Sea of Japan in the east. Dwelling in the salty state (now Liaoning Kaiyuan) northeast to bundle foam river (now the second Songhua River) between the Huifa River basin as the center called "back trekking" (back to the bar); living in the north of the Songhua River, Ningjiang state (now Jilin Fuyu stone city sub) northeast, until the middle and lower reaches of the Heilongjiang River is called the "birth of the female true"; living in Ussuri River, the state (now Jilin Fuyu stone city sub) northeast, until the middle and lower reaches of the Heilongjiang River is called "raw female true"; living in the Ussuri River, the state (now Jilin Fuyu stone city sub) northeast of the Heilongjiang River is called "the female true "; living east of the Ussuri River and close to the East China Sea (Sea of Japan) called the "East China Sea Jurchen". The most powerful of the Jurchen Wanyan Department, and divided into 12 departments, to the Department for the clan. The descendants of Hakupu were responsible for the unification of the Jurchen ministries. Suike period, has settled out of the tiger water (Heilongjiang Ash River Basin), planting grains, manufacturing boats and carts, building houses, learned to burn charcoal and iron. Uguodi period, history says "since the Kingzu (Uguodi), two generations of four masters, Zhiye due to, and finally settled the separation, all the rule of the Ministry of decree". The foundation laid by Ugu (辶西) was inherited and developed by his descendants. The strength of the Jurchen tribe caused the Liao Dynasty to be uneasy. Not only send heavy defense, the Liao emperor also yearly east patrol. Every year, Liao had to collect 10,000 tribute horses from the Jurchen, and the Khitan nobles bought the Jurchen's beiju, ginseng, raw gold, pine nuts, white aconite, beeswax, and linen, and they also robbed and beat the Jurchen at will. The brutality of the Liao and Khitan nobles naturally aroused the discontent, anger and resistance of the Jurchen. Wanyan A Bone-da established the Jin Dynasty Jin Taizu Wanyan A Bone-da not only united the Jurchen ministries, formed a national ****similarity, developed the economic and cultural development of their own people, and strengthened the armed forces, but also led the Han, Bohai, Qidan, Luwei, Tieli, and Wuzha people in the northeast of the country at that time to fight against the Liao's armed struggles. During his lifetime, he also reached an agreement with the Southern Song Dynasty to attack the Liao army from the north and south, and assisted the Southern Song Dynasty in recovering the 16 states of Yan Yun. The sea transportation between Song and Jin also became more and more frequent. During the busy war years, Bonehead still paid great attention to agricultural production and made a lot of efforts on handicrafts and commerce in the Heilongjiang Valley. During his lifetime, he also created the Jurchen script, and in 1125, Song and Jin united to destroy Liao. Later, Song and Jin contracted to form a new north-south confrontation, bounded by the Huai River in the east and the Dasan Pass in the west. Rising from the White Mountains and Black Waters, the Jin Kingdom possessed a vast territory of northern China. The Jurchen not only had their own language, but also their own script. The Jurchen script was first created by a man named Wanyan Xiyin, who modeled it after the regular script of Chinese characters and created the Jurchen large character with reference to the Khitan script. Later, a type of Jurchen small character was issued, which was modeled after the Khitan character and the radicals of the Chinese characters. This type of Jurchen small character was very popular. There are not many female real scripts that have been handed down so far, but there is a stele in Shibei Weizitun, Fuyu County, Jilin, which is called "Dajin De Shengtuo Ode Stele", and it is the most precious female real script object at present. Women's real text has been used until the Ming Dynasty, where in the women's real ethnic areas of the civil and military officials, Jinjing Dynasty to see the zhengzhi, table, all to write in women's real text. In the history of Chinese writing, the women's real script and the Khitan script, occupies a fairly important position. Female Genghis Khan aristocrats not only to Confucianism to govern the country, but also consciously use it to regulate their own speech and behavior. In the Yuan Dynasty, the Songhua River and the Heilongjiang River downstream, called the Mixed River, the Yuan Dynasty here to set up Taowen, Hurikai, good Duo Ren, off the Good Neighborhood, water chest bitter river 5 wanhofu; and the mouth of the Heilongjiang River Trim place to set up the East Marshal House, in the Ussuri River Basin to set up the Azuogu Chihouzhou, set up the whales sea Chihouzhou in the coastal areas in the downstream of the Heilongjiang River, set up the Wuzhi Noyen, Begging Lemon wanhofu. Generally, there were thousand-households under the Wanhofu, and hundred-households under the thousand-households. These female tribe, "each still the old custom, no city and castle, by the water and grass for living, to shoot and hunt for business". Ming dynasty female real tribe division and reorganization. At the beginning of the Ming Dynasty, in accordance with the distribution area, the female real tribe is divided into three major groups, Jianzhou female real, Haixi female real and the wild man female real. Nurhachu and the Qing Dynasty Qing Taizu Nurhachu, surnamed Aisin Gioro, born in Ming Jiajing 38, reigning time is, is the end of the Ming Dynasty in China's northeastern ethnic minorities, the outstanding leader of the female Zhen race, he fought very bravely, but also very strategic, soon conquered a few neighboring tribes, and annexed the female Zhen race of the other tribes in the Ming Dynasty, the 44th year of the Wannli (1616 A.D.), the establishment of the country, set the state name In the forty-fourth year of the Wanli reign of the Ming dynasty (1616 AD), he established a state, which he named Jin, historically known as Houjin, and from then on he was an open enemy of the Ming dynasty. Nurhachu's successor Huang taiji, at the end of the Ming Dynasty into the customs, from the hands of Li Zicheng to obtain power, get into the great cause, officially ruled China by the Qing Dynasty.