Traditional Culture Encyclopedia - Traditional stories - Stories in Primary School Literature
Stories in Primary School Literature
1 The story of the fox and the crow The crow made a nest in a big tree, and under the tree there was a hole, and in the hole lived the fox.
One day the crow flew out to look for food for her children, and she found a piece of meat. The raven stood on a branch near the nest with the meat in her mouth, and was happy.
At this time, the fox saw the meat in the crow's mouth and wanted to snatch it. It smiled and said to the crow, "Dear crow, how is your child?" The crow made no sound.
The fox said again, "Dear crow, your feathers are beautiful!" The crow is a little happier. Finally, the fox said, "You have such a beautiful voice, anyone would love to hear you sing, why don't you sing a few words!" The crow was so proud of the fox's words that she sang, "Quack..." and just as soon as she had a mouthful, the meat fell off, and the fox picked it up and ate it beautifully.
Moral of the Fox and the Crow: This story tells us that we must recognize our own position, do not blindly believe. 2 The story of tadpoles looking for their mother A group of lovely tadpoles were born, but the mother frog was out of town.
The tadpoles were very cute: big heads, black bodies and long tails. One day, they saw the mother duck and her ducklings swimming happily and were very envious.
They said, "Mother Duck, do you know where our mother is?" The mother duck said, "Your mother has big glasses and a wide beak, so go and look for her!" The tadpoles swam and swam and saw a fish with big eyes. "Mommy, Mommy!" The tadpoles screamed happily.
The fish waved its head and said, "I'm not your mommy, your mommy has four legs!" The tadpoles continued to swim, saw the turtle with four legs, and screamed "Mommy!" again. The turtle waved its head and said, "I am not your mother, your mother has a white belly!" The tadpoles continued to swim and saw a white goose with a white belly. "Mommy, Mommy!" The tadpoles called out happily.
The white goose waved its head back and forth and said, "I'm not your mommy, your mommy wears green." "She walks with a bounce and sings with a croak!" The white goose went on.
The tadpoles continued to swim and saw a frog sitting on a lotus leaf, croaking and singing. The tadpoles swam over to the frog and whispered, "Have you seen our mother?" "She has big glasses, wide mouth, four legs walking and jumping, white belly and green clothes .......". The frog did not wait for the tadpoles to finish, "croak" called up: "I am your mother ah!" The tadpoles happily jumped into their mother's arms and smiled.
The story of the tadpoles looking for their mother: This story tells us that every animal has its own different characteristics. 3 The story of the kitten fishing One morning, the mother cat took her baby cat to the creek to go fishing.
They just sat down, a dragonfly flew, the baby cat dropped the fishing rod and happily ran to catch. However, the baby cat did not catch it, so she went back to the river to fish with empty hands.
A little while later, a flower butterfly flew, the baby cat dropped the fishing rod and ran to catch. However, the cat did not catch it, so he went back to the river with empty hands.
At this time, the baby cat saw that the mother cat has caught a lot of big fish. "It's so annoying, how come I can't catch a single fish?" Baby Cat said.
The cat's mom said, "Fishing should be focused, you will catch dragonflies and butterflies, how can you catch fish?" The baby cat listened to the words of the mother cat, focused on fishing, and really caught a big fish. The story of the kitten fishing revelation: this story tells children, no matter what you do, you have to concentrate.
2. Related idioms of ancient stories in the Renjiao version of the elementary school1. Looking at plums to quench their thirst One summer, Cao Cao led his troops to crusade against Zhang Xiu, and the weather was surprisingly hot, with a blazing sun, and not a single cloud in the sky, and the troops were walking on the curved mountain paths, and the dense trees on both sides and the hot rocks and rocks burned by the sun made it hard for people to breathe.
By noon, the soldiers' clothes were soaked through, and the marching speed slowed down, with a few weak soldiers fainting on the side of the road. Cao Cao saw the marching speed is getting slower and slower, worried about the opportunity to miss the war, the heart is very anxious.
But how can we speed up the process when tens of thousands of people don't even have water to drink? He immediately called the guide and quietly asked him: "Is there a water source in the neighborhood?" The guide shook his head and said, "The spring is on the other side of the valley, and it's a long way around." Cao Cao thought for a moment and said, "No, there's not enough time."
He looked ahead at the woods, pondered for a moment, and said to his guide, "Don't say anything, I'll come up with an idea." He knew that at this moment even giving orders for the troops to speed up would not help.
Brain, the law came, he clamped the horse's stomach, quickly rushed to the front of the team, with a horse whip pointing to the front, said: "Soldiers, I know that there is a large forest of plums in front of me, where the plums are big and tasty, let's hurry up and go around this hill to the plum forest!" When the soldiers heard this, it was as if they had already eaten it in their mouths, and their spirits were greatly lifted, and their pace could not help but speed up a lot. The story is from Shi Shuo Xin Yu - False Treachery.
The idiom of "quench one's thirst by looking at plums" is used to describe comforting oneself or others with empty thoughts. 2. During the Spring and Autumn Period, Duke Xian of Jin listened to the slanderous rumors and killed the crown prince, Shen Sheng, and then sent someone to arrest Shen Sheng's younger brother, Chong Er.
Chong Er heard the news and escaped from the state of Jin, forgetting about it for more than ten years. After a lot of hard work, Chong Er came to the state of Chu.
The king of Chu thought that Chong Er would be a great man in the future, so he welcomed him as a guest and treated him like an honored guest. One day, the king of Chu hosted a banquet for Chong Er, and the two of them drank and talked, and the atmosphere was very cordial.
Suddenly, the king of Chu asked Chong Er: "If you go back to Jin one day and become the king of the country, how should you repay me?" Chong Er thought for a moment and said, "You have a lot of beautiful women and precious silks, your majesty, and the feathers of rare birds and ivory animal skins are even more plentiful in Chu, so how can Jin offer any precious items to your majesty?" The king of Chu said, "Your Excellency is too modest. Though you say so, you should show me something, right?" Chong Er smiled and replied, "If it is thanks to your blessing.
I would like to be friendly with your country if I can really return to rule. If one day there is a war between Jin and Chu, I will order my army to retreat three sheds (one shed equals thirty miles) first, and if I cannot get your forgiveness, I will then engage you in war."
Four years later, Chong Er really returned to Jin as the king of the state, the famous Duke Wen of Jin in history. Under his rule, the state of Jin grew stronger and stronger.
In 633 BC, the armies of Chu and Jin met in battle. In order to fulfill the promise he made, Duke Wen of Jin ordered his army to retreat ninety miles and stationed at Cheng Pu.
When the Chu army saw the Jin army retreating, they thought the other side was afraid and immediately pursued. The Jin army took advantage of the weakness of the Chu army's pride and gullibility, and concentrated their troops to break the Chu army and win the Battle of Cheng Pu.
The story is from "Zuo Zhuan - Xi Gong 22". The idiom of "Retreat Three Shelters" refers to not competing with others or giving in on one's own initiative.
3. Zuo Si, a writer in the Jin Dynasty, was a very naughty child who did not like to read. His father often lost his temper over this, but little Zuo Si was still naughty and refused to study well.
One day, Zuo Si's father chatted with his friends, who envied him for having a smart and lovely son. Zuo Si's father sighed and said, "Don't mention him anymore, the study of the little son Zuo Si, is not as good as when I was a child, it seems that there is not much success."
Said, a look of disappointment appeared on his face. All of this was seen and heard by the little Zuo Si, he was very sad, and felt that he did not study well indeed very unproductive.
So, secretly determined to study hard. Day after day, year after year, Zuo Si gradually grew up, because of his unremitting study, finally became a learned person, the article is also very well written.
He wrote Qi Du Fu in one year, showing his talent in literature and laying the foundation for him to become an outstanding writer. After this, he planned to write "San Du Fu" on the customs, people and products of the capitals of Wei, Shu and Wu during the Three Kingdoms.
In order to achieve a certain level of content, structure and language, he studied, wrote and skipped sleep and food, and after ten years, the literary masterpiece "Sandu Fu" was finally written.
Because printing was not invented at that time, people who loved the San Du Fu could only scramble to copy it, because too many people copied it, the capital city of Luoyang's paper was in short supply, and for a time, the price of paper in the city rose dramatically. The story is from "The Book of Jin - Literary Garden - Zuo Si Biography".
The idiom "Luoyang paper is expensive" celebrates the popularity of outstanding works. 4. During the Eastern Jin Dynasty, the Qin king Fu Jian took control of northern China.
In 383 A.D., Fu Jian led 900,000 infantry and cavalry to attack the Jin Dynasty in the south of the Yangtze River. Jin generals Xie Shi and Xie Xuan led 80,000 troops to resist.
When Fu Jian learned that the Jin army was understrength, he tried to seize the opportunity to strike quickly by outnumbering the Jin army. Unexpectedly, Fu Jian's vanguard force of 250,000 was surprisingly defeated by the Jin army in the Shouchun area and suffered heavy losses, with generals killed and more than 10,000 soldiers dead or wounded.
The Qin army's vigor was greatly dampened, and their hearts were shaken. At this time, Fu Jian looked at the Shouchun city and saw that the Jin army was in strict order and high morale, and then he looked at the Bakong Mountain in the north, and saw that every grass and tree on the mountain looked like the soldiers of the Jin army.
Fu Jian turned back to his brother and said, "What a powerful enemy this is! How can you say that the Jin army is not strong enough?" He regretted that he had been too gullible. The defeat cast an ominous shadow on Fu Jian's mind, and he ordered his troops to set up a position on the north bank of the Interstate River, in an attempt to turn the tide of the battle by virtue of the geographical advantage.
At this point, the Jin general Xie Xuan requested that the Qin army move back a bit to make way for the battle across the river. Fu Jian laughed at the Jin general's lack of common sense and wanted to take advantage of the fact that the Jin army was too busy crossing the river to fight to give it a surprise attack, so he gladly accepted the Jin army's request.
Who knows, the military order to retreat, the Qin army as a tidal wave general rout, and the Jin army to take advantage of the situation to cross the river to pursue the Qin army, killed the Qin army to throw helmets and armor, corpses all over the place. Fu Jian was hit by an arrow and fled.
The story is from "The Book of Jin: Fu Jian's Records" (晋书-苻坚-載记). The idiom of "Grass, Wood and Warriors" describes the nervousness and suspicion.
3. What are the essential literary texts for elementary school students to memorize
1 "Cao Chong Weighs an Elephant" Cao Chong was born five or six years old, and his wisdom was as wise as an adult's.
When Sun Yat-sen was a young man, he had a lot of time to think.
When Sun Quan had a huge elephant, the Great Ancestor wanted to know the weight of its catty, and visited the group under the, Xian can not come up with its reasoning. Charge said: "Place the elephant on the boat, and carve its water marks to, weighing things to carry, then the school can be known."
Tai Zu Yue, that is implemented. 2 "Tian Ji horse racing" Ji number of dukes with the Qi chi chase heavy shooting.
Sun Zi saw his horse's feet are not very far from each other, the horse has the upper, middle and lower generations. So Sun Zi said Tian Ji said: "Jun brother heavy shooting, I can make you win."
Tian Ji faithfully, and the king and all the dukes by shooting a thousand gold. When he was about to be executed, Sun Zi said, "I will take the team of the king's lower team and the team of his upper team, the team of the king's upper team and the team of his middle team, and the team of the king's middle team and the team of his lower team."
Both chi three generations of Bi, and Tian Ji a not win and then win, and then get the king thousand gold. Then JI entered his grandson in King Wei.
King Wei asked him about the art of war, and he took him as his teacher.3 "Yanzi Envoys to Chu" Yanzi envoys to Chu.
The Chu people were short of Yanzi, and they extended Yanzi to the side of the gate. Yanzi did not enter, said: "If you want to make a dog country, you should enter through the dog door.
Now the minister to make Chu, not from this door into." The bridesmaid changed the road and entered through the gate.
See the king of Chu. The king said, "There is no one in Qi to make Yanzi an ambassador?" Yan Zi said: "Qi's Linzi three hundred coccyx, open arms into a shade, sweating into rain, than shoulder to shoulder and in, why no one!" The king said: "Then why make the son?" Yanzi said: "Qi ordered to make, each has its own master.
The wise make the wise master, the unworthy make the unworthy master. Infant is the most unworthy, so it is appropriate to make Chu carry on!"
It was cold, icy and slippery, and there was no way in or out.
A guest Liu Po, whip and arrived, asked: "The car urn worth a few dollars?" The answer is: "Seven or eight thousand." The first time I saw this, I was able to see the man in the car, and I was able to see the man in the car.
He ordered his servant to board the car, broke its knot, and pushed the urn under the cliff. The first time he did this, he was able to get into the car, and the group was in front of the car.
5 "Bao Zheng break cattle" Bao Zheng, word Xiren, Luzhou Hefei people also. Beginning to raise buried Yans as a large reason to assess, out of the Zhi Jianchang County.
With parents are old, resignation is not.
A few years later, his parents died, and he was still unable to go to the cemetery, so he was encouraged by his parents.
There is a thief who cuts people's ox tongue, and the master came to complain. He said: "The first to return, kill and sell it.
"Seek again have come to sue the private kill cattle, Zheng said:" Why cut cattle know and tell." The thief was shocked to serve.
6 Carving a boat for a sword Chu people have waded into the river, his sword from the boat fell in the water, suddenly cut its boat said: "is my sword from the fall." The boat stops, and the person from whom it is cut enters the water to seek it.
The boat has been traveling, and the sword does not work, seeking the sword as such, is not also confused.7 "Zheng Ren Buy Crawler" Zheng man who wanted to buy a crawler, first from the degree of its feet and placed in its seat, to the city and forget to manipulate it. When he got the shoe, he said, "I forgot to hold it."
The first time I saw this was when I was a student at the University of California, Berkeley, and the second time I saw it.
People said, "Why don't you try it with your feet?" The snipe and the clam are fighting over each other. The clam is exposed, and the snipe pecks at its flesh.
The clam closed and clamped its beak. The snipe says: "If it doesn't rain today, and if it doesn't rain tomorrow, there will be a dead clam."
The clam also said to the snipe, "If you don't come out today and tomorrow, there will be dead snipes." The two refused to part with each other, and the fisherman was able to capture them.
8 "indiscriminately" King Xuan of Qi made people blow yu, must be 300 people. Nanguo asked to play yu for the king, and King Xuan was pleased with him, so he granted food to a few hundred people.
King Xuan died, King Min was established, and the good one listened to it, and the priest fled. 9 "Drawing Snakes to Add Feet" Chu has an ancestral temple, and gives its shepherd a goblet of wine.
The Sheriffs said: "Several people are not enough to drink, and one person is more than enough to drink. Please draw the ground as a snake, and the first one to do so will drink the wine."
A snake first into the first, cited the wine and drink, is the left hand holding the goblet, the right hand painted snake said: "I can for the foot!" Before that, a man's snake became grabbed the goblet and said, "The snake has no feet, so how can the son be the feet?" He then drank the wine. The one who is the foot of the snake will die of his wine.
10 "Butterfly and Roc" Zhuang Zi, the name of the week, is the Warring States period Song people, has done the Lacquer Garden this place of minor officials - Lacquer Garden officials. Zhuang Zi is the most good storyteller in ancient China, his language is like the sea, oceanic; like the river, vast.
Zhuangzi's imagination is even more amazing, a moment to dream that he became a butterfly, fluttering; a moment to visualize the roc, carrying the sky, straight up 90,000 miles, to do free travel! He wrote articles into a book, the book is called "Zhuangzi", later generations will he and Laozi and called "Lao Zhuang". Over the centuries, many writers and poets, have been influenced by Zhuangzi.
Li Bai, in particular, favorite Zhuangzi pen roc, said he is "roc fly Ruoxi Zhen eight descent"! 11 "Zhuangzhou dream of butterflies" in the past, Zhuangzhou dreamed of butterflies, vivid butterflies, self-metaphorical fitness and! I don't know Zhou also. I don't know Zhou also. I realized that I was pleasantly surprised by Zhou.
I do not know Zhou's dream for the butterfly and, the butterfly's dream for Zhou and? The first thing I'd like to do is to get a better understanding of how to do this, and how to use it in a way that's more efficient. This is called materialization.
12 The defense on the Hao Zhuangzi and Huizi traveled on the Hao Liang. Zhuangzi said, "Leuciscus leuciscus swims calmly, is the joy of the fish."
Huizi said: "Zi is not a fish, and know the joy of fish?" Zhuangzi said: "Zi is not me, and know that I do not know the joy of fish?" Huizi said: "I am not a son, I do not know the son; son is not a fish, the son does not know the music of the fish all." Zhuangzi said: "Please follow its roots.
The son said 'you an know fish music' cloud, both known I know and ask me. I know the melo also."
13 "look at the ocean Xing sigh" autumn water time to arrive, a hundred rivers to fill the river. Jingliu's big, between the two river bank islets and cliffs, do not argue cattle and horses.
So the River Bo is pleased to be happy, to the beauty of the world as all in their own. The river and eastbound, to the North Sea, east and see, do not see the end of the water.
Then the River Bo began to spin its face, looking at the ocean to if and sigh! 14 Zhuangzi walking in the mountains Zhuangzi walking in the mountains, see the big trees, branches and leaves. The man who cuts down the wood stops at its side and does not take it.
Asked the reason, said: "Nothing available." Zhuangzi said: "This wood to not material can end its days."
Fu Fu out of the mountains, shed in the house of the deceased. The old man was happy and ordered his son to kill the goose and cook it.
The harvester said, "One of the geese can be honked, and one of the geese cannot be honked, so please kill it." The master said, "Kill those who can't honk." Tomorrow, the disciple asked in Zhuangzi said: "Yesterday, the wood in the mountains, to not material can end its days; now the master of the geese, to not material death.
Where will Mr.?" Zhuangzi laughed and said: "Zhou will be in the material and not material between."
The ancient people were rich and famous, but only the casual and extraordinary people are known.
The ancient people were rich and famous, but only the casual and extraordinary people are known.
The ancient people were rich and famous, but only the casual and extraordinary people are known.
4. Primary School LiteratureLiterature Painting Snake Adding Feet There is an ancestral temple in Chu, giving its Sherman goblets of wine.
The scholars said to each other, "Several people are not enough to drink, but one person is more than enough to drink. The first one to do so will drink the wine."
One of the men is a snake, and the first one to do so will drink the wine.
A snake first into the first person, cited the wine and drink, is the left hand holding the goblet, the right hand painted snake said: "I can for the foot!" Not yet, a person's snake into, grabbed the goblet and said: "Snake certainly no feet, son can for the feet?" He then drank his wine. He said, "The snake has no feet, so I will drink his wine.
Note 1. In the Zhou Dynasty, the nobles had to sacrifice their ancestors in all seasons of the year, and there was a special name for each seasonal sacrifice, which was called "Ancestral Hall" in spring.
Ancestors: officials in charge of sacrifices. 2. Shrine: a gatekeeper, a person who works under him.
3. zhī (卮):an ancient vessel for holding wine, similar to a jug. 4. Xiangbei: to discuss with each other.
5. Please draw the ground as a snake: ask everyone to draw a snake on the ground. Painting the ground: to draw (the process of drawing) on the ground.
For the snake: to draw the snake (the result of drawing). 6. Lead the wine and drink it: take up the wine pot and prepare to drink wine.
Lure: to take, to hold up. 7. The snake has no feet: the snake has no feet at all.
Solid: originally, originally. 8. son: an honorific title for people, you; you.
9. An can: how can; which can. 10. for: to give; for 11. so: thus; on.
12. give: reward, ancient up to down, elders to send something to the younger generation called give. 13. for the foot: to draw feet on it.
foot (foot in this sentence): draw feet. 14. end: final, last.
15. 16. and: prepare.
17. 18. Yu: remaining.
19. foot: foot. Foot: to draw feet 20. death: to lose, to lose.
21. for: to give, for. 22. was holding the goblet in his left hand: but, indicating a turn of phrase 23. seized his goblet and said: his, referring to the one who first became a snake 24. then drank his wine: that, the demonstrative pronoun 25. finally died of his wine: that, the demonstrative pronoun 26. predicate: to.
said.
Translation In ancient times, there was a man in the state of Chu who, after sacrificing his ancestors, rewarded a jug of wine to a jug of wine of his gatekeepers who had come to help with the sacrifice. The men consulted with each other and said, "It is not enough for all of us to drink this pot of wine together, but there is still enough for one person to drink it.
Everyone is asked to draw snakes on the ground, and the first one to do so drinks the jug of wine." One man was the first to finish, and took up the jug of wine and prepared to drink it, but holding the jug in his left hand, he drew the snake with his right hand, and said, "I am able to draw feet for it."
Before he had (finished) the feet, the other man, whose snake was finished, snatched up his jug, and said, "How can you draw feet for the snake, which has no feet in the first place?" Just as the words were finished, he finished the jug of wine. The man who drew feet on the snake eventually lost the jug of wine.
Analyzing and commenting This story tells people that the snake originally did not have a foot, but the person who first drew it as a snake added a foot to it, and it did not become a snake. Later, he used the metaphor of adding a foot to a snake to tell people that they should be practical and realistic in everything they do, and not show off their intelligence, otherwise they will not do things well, but will mess things up.
Whether it is for the country, the people or oneself, it is safe. The significance of this story is superficial, and the lesson of "adding to the snake" is worth remembering.
Don't lose what you should have because of a small mistake." Those who are the foot of the snake will end up with the wine.
"What a pity! Reveal the truth 1: Things must not be done more than they should be, or sometimes you will lose something, and you will lose more than you gain, and you will make a mistake. 2: No matter what you do, you should respect the objective facts and seek truth from facts.
3: This fable tells people, all do a thing, there must be specific requirements and clear goals, to be sober and firm will, the pursuit of the completion of the, don't be overwhelmed by the victory. People who are overwhelmed by victory are often blinded by blind optimism, and incur failure.
Covering the ears and stealing the bell Fan's death also ①, the people have got the bell ②, want to take and go, the bell is too big to take ③; with a hammer ④ destroyed, the bell situation ⑤ sound. The people were afraid that people would hear it and take it away from them, so they quickly covered their ears.
It is possible to hear it in an evil way, but it is contrary to it to hear it in one's own way! Commentary (1) Fan's death: Fan was a nobleman of Jin at the end of the Spring and Autumn Period, and fled in Qi after being defeated by the other four nobles jointly. The death of the Fan clan is also: the Fan clan was defeated by the other four nobles and fled in Qi.
(2) bell: an ancient percussion instrument. (3) Then: but (4) Negative: carrying something on one's back.
(5) hammer (chuí): mallet or stick. (6) Situation (huàng) Ran: to describe the sound of the bell.
(7) jù: immediately. (8) bèi: absurd.
(8) evil (e): fear. Translation When Fan was fleeing, a man took the opportunity to steal a bell and tried to escape with it on his back.
But the bell was too big to be carried, so he planned to carry it after smashing it with a hammer. But the clock was too big to carry, so he planned to use a hammer to smash it and then carry it again.
He was afraid that others would hear the sound of the bell and take it away from him, so he hurriedly covered his ears tightly and continued to knock. It is understandable that he was afraid that others would hear the sound of the bell; but to cover his ears and think that others would not hear it is absurd.
The moral is that the sound of the bell is objective, whether you cover your ears or not, it is always going to ring. Anything that is to exist objectively does not depend on the subjective will of man.
Some people do not like the objective existence, take the attitude of not recognizing, think so, the objective does not exist, which is the same as "cover your ears to steal the bell", are extreme subjective idealism - egoism performance.
The old saying is that there are laurels in the moon, and there are toads. Therefore, the book said: the laurel is five hundred feet high, there is a person under. Often hacked, tree creation with the peace. People surnamed Wu, name just, the West River people, learning fairy have too, picking order to cut wood. Note Hacking: zhuo, a big hoe; derived from the use of knives, axes, etc. to cut Translation Yi from the Queen Mother of the West to ask for the medicine of immortality, Houyi's wife Chang'e stole this elixir and flew to the Moon Palace Chang'e then lived in the Moon Palace, turned into a toad It is the legendary moon spirit Therefore, the old legend of the moon there is a cinnamon tree, and a toad.
Therefore, there is a book that records strange things that says: "There is an osmanthus tree on the moon that is very high, and there is a person under the tree who keeps chopping and chopping, but the tree heals immediately after it is chopped and chopped, and the person who chopped the tree is called Wu Gang, a person from the West River, and he was punished for chopping and chopping the osmanthus tree because of a mistake that he made when he was learning about the immortal way. The man in Chu (the name of a Zhou Dynasty state, with its capital in the north of present-day Jiangling County, Hubei Province) who waded into the river, had his sword fall into the water from his boat, and then suddenly cut (jù qì) his boat, saying, "It is the place where my (wú) sword has fallen from."
The boat stops, and the person from whom it was cut enters the water to seek it. The boat has been traveling (yǐ), and the sword does not work, seek the sword as such, not also confused! ---- excerpted from "Lüshi Chunqiu - Chajin" Notes 1. Shibu - ferry, from the "boat" later.
5. People's Education Version of the language of all knowledge of literary stories, to fullI have some here, but not very complete 1, "more help in the way, less help in the way" Meng Zi This paper discusses the loss of offense and defense in the war, in-depth demonstration of the necessity of "the implementation of benevolent government", "the hearts of the people towards the back" is to determine the success or failure of the war. "The first is that it is the fundamental condition that determines whether a war is won or lost.
2, "Cao Yu on the war," "Zuo Zhuan" through Cao Yu and Lu Zhuanggong about the battle of Qilu long spoon of the dialogue, clarified that the weak countries in the war against the strong countries should take the correct strategic and tactical principles, that is, "political to win the trust of the people, the military on the back of pre-emptive action.
4, "Born in Sorrow, Died in Peace and Happiness" Meng Zi This article from general to individual reasoning, talking about the problem of creating talents and governing the country, put forward the "born in sorrow, died in peace and happiness" proposition.
2, "The Book with Zhu Yuan Si" Wu Jun Through the depiction of the beauty of the Fuchun River, the author expresses his love for landscape scenery, but also implies the author's negative recluse thoughts.
4, "The Records of Yueyang Tower" Fan Zhongyan In this article, with the help of the description of the scenery of Dongting Lake and the feelings triggered by the migration of guests to the building to view the scene, to make a speech, expressing the author's "not to be happy with the things, not to their own sadness," the broad-mindedness and the "worry about the world, after the world's happiness and joy" political aspirations. "The author's political aspirations.
6, "Remembering the Night Journey to Chengtian Temple" Su Shi The author of the moonlit night to enjoy the scenery, expressing the "not tired of the world, leisure and calm" of the ideological feelings. Liu Yuxi, the author of this article through the description of the ugly room, expressing the author's "noble and proud temperament and peace and poverty" of life interest.
Or expressed the author's "do not admire fame and fortune, not with the rich and powerful with the dirt" character and spiritual pursuit. 2, "Love Lotus" Zhou Dunyi With the help of the description of the image of the lotus, this article shows the author's attitude of "not admiring fame and fortune, cleanliness", and criticized the "tendency to power, chasing the rich and powerful" of the evil world wind.
3, "Mr. Willow Biography" Tao Yuanming The article to Mr. Willow as the name of the autobiography, from the ideological character, hobbies, living conditions, etc. shaped the image of a hermit independent of the world, praised his "do not want to honor and benefit, peace and poverty," the spirit of the road.
3, "Fish, what I want" Mencius Mencius used the analogy of the fish and the bear's paw to illustrate that life in the world, no matter what the circumstances, should "give up life for righteousness", and those who do not distinguish between righteousness and greed for riches and wealth, is shameful behavior. 3, the Analects of Confucius, these six remarks were selected from the Analects of Confucius, "Learning", "Politics", "Gongye Chang", "Shuzhi" and other articles, mainly about learning and personal cultivation.
6. 200 words language short storyPeople go laugh still
- a wonderful comic puzzle
Mr. Ma Sanli has passed away, in remembrance of the good memories he left for people, always forget to commemorate him in his own special way.
The Hebei riddler Hu Jinbiao once made up this "comic puzzle" of Mr. Ma Sanli's comic strip "Looking for Sugar Cubes". In the movie theater, the movie started, the theater is a dark. An old man stooped down and touched the bottom of his feet, and his neighbor asked him what he was touching. He said, "Looking for sugar cubes." All the people are impatient to persuade him not to look for, even if you find too dirty can not be eaten.
"No way! My teeth are on it." The old man cried out impatiently, "Whose foot has my tooth stuck to it?"
You can guess a four-letter idiom based on the old man's cry, "Whose foot is stuck to my tooth?". You can guess a four-letter idiom.
The answer is really funny, it's "What's the big deal". Funny, isn't it?
The Revelation of a Broken Bucket
A farmer had two buckets, and every day he went to the river to draw water from the two buckets with a flat stretcher.
One of the two buckets had a crack, so every time he arrived home, the bucket was always half full, while the other bucket was always full. So for two years, day after day, the farmer could only carry home one and a half buckets of water from the river.
The intact bucket was very proud of its perfection, while the cracked bucket was naturally ashamed of its flaws and inability to do its job. After two years of failure, one day by the river, the cracked bucket finally found the courage to open up to its owner: "I feel ashamed because I have a crack on my side, and I can only carry half a bucket of water to my home because it leaks all the way.
The farmer replied, "Did you notice that? On your side of the path there are flowers all along the edge of the road, while on the other side there are no flowers? I knew from the beginning that you had a leak, and sprinkled flower seeds on your side of the path. You watered them every day on our way home with water. For two years, I used to pick flowers from this curb to dress my table. How would I have had beautiful flowers to dress my home if it hadn't been for your so-called defect?"
Each of us is like a bucket with a crack in it, and each of us has one or another shortcoming or flaw. If we have a tolerant heart, know how to find each other's strengths, and be able to build on our strengths and avoid our weaknesses, our lives will become more relaxed and colorful.
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