What are the main contents of the fine traditions of the Chinese nation?

China’s fine moral traditions are divided into the fine moral traditions of the Chinese nation and the fine moral traditions of the Chinese revolution. 
1. The great significance of inheriting and carrying forward the fine moral traditions of the Chinese nation. Inheriting and carrying forward the fine moral traditions of the Chinese nation and developing them in the practice of socialist modernization can fully stimulate the potential of the entire nation and provide spiritual power for socialist modernization. 
. 
1. 
Inheriting and carrying forward the fine moral traditions of the Chinese nation is an objective need for socialist modernization. 
Modernization models can be diverse, but they cannot be divorced from their own national character. 
2. 
Inheriting and carrying forward the fine moral traditions of the Chinese nation is an intrinsic requirement for strengthening socialist moral construction. 
Inheriting and carrying forward the fine moral traditions of the Chinese nation can improve national self-esteem and national self-confidence, and enhance national pride and national responsibility; it can make the socialist moral system have richer content and have a more national form that is popular with the masses. 
It can make interpersonal relationships more harmonious and promote better economic and social development; it can make patriotism, collectivism and socialist ideas more deeply rooted in the hearts of the people, and form values ??and ethics that adapt to the development of the times and have Chinese characteristics. 
3. 
Inheriting and carrying forward the fine moral traditions of the Chinese nation is an important condition for the improvement of personal personality. 
The fine moral tradition of the Chinese nation is the root of the Chinese nation and the root of every Chinese. It is a "birthmark" that will never be worn away. 
2. The main contents of the fine moral tradition of the Chinese nation 1. 
Pay attention to the overall interests, national interests and national interests, and emphasize the sense of responsibility and dedication to society, nation and country. 
The "dialectic between public and private" is a main line in the development and evolution of traditional Chinese morality. 
"Justice prevails over selfish desires" is the fundamental requirement of morality, and "fairness" is the highest standard of morality. 
It emphasizes that when there is a conflict between "righteousness" and "benefit", we should "put righteousness first", "put righteousness before benefit", "see benefit before thinking about righteousness", advocate "righteousness before benefit", and oppose "valuing benefit over righteousness" and "seeing benefit before benefit". 
Profit forgets righteousness." 
2. 
We advocate the principle of "benevolence" and pursue interpersonal harmony. 
Respect the dignity and value of people, advocate the principle of "benevolence", and advocate that "the benevolent love others". Love should start from loving the people next to you, starting from loving your relatives, that is, filial piety is the foundation of human beings (filial piety), and this kind of love 
Extending it to others means extending it to yourself and others, "Don't do to others what you don't want others to do to you." 
"If you want to establish yourself, you can establish others; if you want to reach yourself, you can reach others" (the way of loyalty), and you can compare your heart to your heart (the way of forgiveness). 
Based on oneself, recognizing people's differences, advocating "unity but difference", "harmony is precious", emphasizing harmonious coexistence, emphasizing social harmony, "being kind and kind to neighbors is a national treasure". 
3. 
Pay attention to humility and courtesy, and emphasize restraining arrogance and guarding against conceit. 
Modesty means modesty of oneself and treating oneself humbly; respect means respecting others and treating others with courtesy. 
Humility and courtesy are related. "Respectful heart is also etiquette", "Mortal people are human beings because of etiquette and righteousness". 
At the same time, people are reminded to "respect everything" and "not take credit". 
4. 
Promote consistency in words and deeds, and emphasize integrity. 
"Sincerity" means truthfulness, and its most basic meaning is to be honest to oneself and one's own nature, including two aspects: "sincerity" and "faithfulness". 
That is to say, being honest and trustworthy means being consistent in words and deeds, being consistent in appearance, seeking truth from facts, being serious, respecting science, adhering to the truth, and keeping promises. 
5． 
Pursue spiritual realm and regard the realization of moral ideals as a high-level need. 
"Xunzi: Encouragement to Learning" says, "When soil accumulates, mountains become the wind and rain; when water accumulates, the abyss becomes abyss, dragons emerge; when good deeds accumulate, virtue becomes virtue, and the gods are satisfied with themselves, and the holy heart is prepared." The "gods" mentioned here refer to human beings. 
Spiritual outlook; "Sacred Heart" refers to a moral state. 
The so-called "cultivation of virtue and perfection" means that an individual's moral quality is a process of moving from a lower state to a higher state, constantly advancing and gradually tending to "perfection". 
——"Keep and keep, but never give up", gradually but endlessly tending to the "perfection". 
6. 
Pay attention to moral practice, emphasize the importance of self-cultivation, and advocate that moral subjects should play their own active role in improving themselves. 
Confucianism, Mohism, Taoism, and Legalism in Chinese history all believe that in the process of shaping personality, the most important thing is to work hard, learn from each other, and cultivate one's character. 
In addition, there are integrity and self-discipline, generosity to others, hardship and simplicity, hard work and frugality, filial piety to parents, respecting the elderly and caring for the young, respecting teachers and dedication, as well as being strong and promising, constantly striving for self-improvement, sacrificing one's life for righteousness, being courageous when it comes to justice, working hard, etc. 
3. Correctly treat the moral traditions of the Chinese nation. Since the first great collision between Chinese and Western cultures during the May 4th Movement in 1919, how to treat traditional culture, especially traditional ethics and moral culture, and how to treat foreign cultures, especially the ethics and morals of Western developed countries. 
Culture has always been a major and unavoidable issue in our strategic choices in cultural and moral construction. 
Although they have made correct analyzes and answers, the so-called neoliberalism, "total Westernization theory", neo-restorationism, and Confucian national salvation theory are still common and have become an important aspect of the struggle in today's ideological field. 
It is necessary to clearly state the basic stance and principled attitude of Marxism, clarify the rights and wrongs of the theory, and remove ideological obstacles. 
The traditional morality of the Chinese nation is a contradiction, with a distinct duality.