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Confucianism, as a symbol of traditional Chinese culture, advocates "benevolence", "honesty", "mediocrity" and "justice". Honesty", "mediocrity", "self-restraint".

Confucianism, as a symbol of traditional Chinese culture, advocates "benevolence", "honesty", "the middle ground", "self-restoration" and other ideological essences to promote the development of feudal society in China, and more enlightened today's business management. This paper mainly discusses the modern value of Confucianism to enterprise management.

I. The essence of Confucianism

Confucianism as the mainstream of traditional Chinese culture. It stretches over thousands of years and represents the splendid culture of China. In the Spring and Autumn "Hundred Schools of Thought" era, after the "burning books and burying scholars" baptism. It is not by chance that Confucianism is the only one that has been honored since then. This with the rich connotation of Confucianism itself has a comprehensive 'ah, inspirational force is inseparable. Thus, Confucianism has y influenced the Chinese people and Chinese society.

1. "Ren" - the core value of Confucianism

"Ren" is the core value of Confucianism. Confucianism believes that people have "compassion.... Shame, resignation, and the right and wrong" four hearts. Right and wrong" four hearts. That is, "benevolence. Righteousness, propriety and wisdom. Among them, "benevolence" is the core and foundation, which emphasizes that a person can only define himself in his relationship with others, and only through "two people" can he define "one person", which means "two people". It emphasizes that a person can only define himself in his relationship with others, and only through "two persons" can he define "one person", and ren means "two persons". Ren means "two people", so "Ren is a human being". Confucianism believes that people should first have a warm, dear, grateful, humble, and kind heart. Kindness of heart. That is, the heart of benevolence. This attitude should be especially reflected in basic interpersonal relationships, in the relationship between relatives and friends. Secondly, we should extend the heart of benevolence and love and enrich the individual． Do your best to bring harmony to the world. Having a benevolent heart and kindness is the core of the meaning of life. The reason why Confucianism has been accepted by countless literate and illiterate people over the past thousands of years is that it has become a core value belief. The reason why Confucianism has been accepted by countless literate and illiterate people over the past thousands of years and has become a core value is that it points out the fundamental needs of human nature. Despite the rapid evolution of social civilization. If you can not grasp the core values of life. Life is inevitably empty and lost. Confucianism focuses on how to recognize and satisfy the core and deepest needs of human nature. The core values advocated by Confucianism. The core values advocated by Confucianism are value-based righteousness, which focuses on loving people with a kind heart, respecting heaven and cherishing things, and this kind of value refinement is what any society needs.

2Popularity, Lifelikeness, and Inspirational Power of Confucianism

The reason why Confucianism has popularity, lifelikeness, and inspirational power lies in the fact that this kind of thinking has the same characteristics as Confucianism. The appeal lies in the fact that this kind of thought is compatible with the basis of the traditional small-peasant economy of China. Agricultural civilization's dependence on the land not only failed to sever the link with the clan blood relations, but also inheritance and continuation of it. Because the blood relationship has a priori and hierarchical nature. Therefore, the collective (family) by blood relations is a three-dimensional hierarchical structure. Father to son. Long to young have absolute dominance, there is no equality between. In addition, the blood relationship is a priori. Super-individual. Super will relationship. No one can change, get rid of and beyond. Individuals can only be recognized. Obedience, obedience to this relationship, in order to obtain their own position and interests. This is the basis for the establishment of the Chinese family-oriented system. Confucianism emphasizes "filial piety and fraternal duty" as the basis of "benevolence". This is not only a reflection of the patriarchal social system based on blood relations, but also the maintenance of this patriarchal system: adhere to the "human and fowl". Moral enlightenment is conducive to the social atmosphere and the maintenance of normal social order. Affirmation of the rationality of the hierarchical system of honoring the king and the superior and inferior. Is the recognition of imperial power and feudal hierarchy: at the same time. But also adhere to the "great unity" idea to meet the people's nationalism and patriotism. In the thinking path to the "middle ground" as the highest virtue, requiring "knocking at both ends and sticking to it", quite good at keeping the advantages. Finally. It advocates internal sainthood and external kingship. Both hope to use their own theories to educate and transform society, family. Rule the country and pacify the world. Advocates actively into the world: at the same time, but also advocate positive people first to be positive themselves. Insist on their own physical behavior. Confucianism has a popular connotation, life 'ah, the characteristics of the call. Can meet the needs of different social classes, interest groups, and therefore easy for social acceptance.

II. Confucianism on the modern value of business management

Confucianism on the modern value of business management are: people-oriented, righteousness, morality, faith, hard work and thrift, strict self-discipline, heavy talent Shangxian.

1 people-oriented

Confucianism advocates that "all things are born, only people are expensive". The people are precious. The God of earth and grain is second. The king is light". Governance of the country should be rich people as the basis. "The people for the help of this, this solid help carry on". The people are the foundation of the country. Fundamental consolidation. The country can only be peaceful. Modern economy and science and technology has created enormous material wealth. And some people tend to focus only on the growth of wealth, ignoring the people who create wealth. Do not understand that people are the purpose. In business management, there are also see things do not see the tendency of people. In business management should be "people-oriented", pay attention to human enthusiasm, creativity.

2 to unify profit

Confucius day: "see profit, think of righteousness. Seeing the danger,": Gouzi: "the first righteousness and after the benefit of the glory, the first benefit and after the righteousness of the humiliation, the glory of the often through, the humiliation of the often poor, the often through the control of the people". Confucianism to righteousness as an important value orientation． Do not take ill-gotten gains. Against the rich and unkind. How to recognize the relationship between "righteousness and profit", people's understanding is not the same. Some people strongly criticize the Confucian idea of righteousness over profit, thinking that it hinders the development of market economy. In fact. Confucianism advocates "righteousness" refers to the overall interests. The interests of the nation and the state. It emphasizes that there is a way to make money and to benefit oneself and not to harm others. Confucius day: "rich and noble is what people want. If you do not get it by the way... Do not live also." Visible. Confucius is not against getting rich. Rather, he advocated the right to get rich. In the days of market economic development, everyone is pursuing the maximization of personal interests, each enterprise is also pursuing the maximization of profits. Thus forming a kind of internal motivation to promote economic development. This is a positive factor that must be recognized. But for anything should not be emphasized too much, if only talk about utilitarianism, and even all the money, unscrupulous profiteering, is not conducive to the development of their own enterprises. Also not conducive to the normal operation of the economy. Confucianism emphasizes "righteousness" to make up for this deficiency. In business management, some entrepreneurs have drawn on this Confucian idea, clearly put forward the "gentleman love wealth and take the right way" business purposes. Emphasize the pursuit of profit and service to the people combined. Set up a good corporate image.

3 to serve people with virtue

Confucianism advocates treating people with love and kindness. In the family to "father and son filial piety. Brother and sister. The husband is righteous and the woman is obedient. The long favor of the young and obedient to the ruler benevolent ministers loyal. It is also called human righteousness", forming a harmonious and warm family relationship. In terms of society as a whole, Confucianism advocates "warmth, goodness, respect...". Thrift. Let". This is an important foundation for social stability. The Confucian idea of benevolence for the establishment of harmonious and friendly interpersonal relations, enhance the feelings between employees, employees and enterprises. Has important practical significance. Some enterprises to "and for the precious". "Harmony produces wealth" as an important business guidelines, and in the entire management process, emphasizing the care for people. Love and respect. Stressing the management with a human touch. This is a major feature of the Oriental management. Modern enterprise management mainly emphasizes the system and the law, which is very necessary. However, Confucianism emphasizes the importance of ethics and morality. Advocating the cultivation of human virtues and good social Shang. Make people high meters in accordance with the moral code to do what should be done. Such as Confucius Day: "for; political virtue. Like the North Star. Dwelling in its place and the stars of the arch". "The way of government, and Qi with punishment,: the people are exempt and have no shame: the way of virtue, and Qi with ritual, there is shame and the grid. Qi之以礼，有耻且格". Mencius and the day: "to; force to serve people, not the heart to serve also; virtue to serve people who are happy and sincere service also". Obviously... Institutions, law wife law. Norms should be complementary, at the same time. Indispensable relationship. Moral norms pendant as ~ a kind of invisible constraint force is indispensable to modern business management.

4 letter to take benevolencei

Integrity is an important part of the traditional Confucian virtues, is a basic principle of being a person; principle. Confucianism believes that "integrity. The exhaustion of the world also". "Seek money must have the way, not righteous harm to self; self". Advocates sincere treatment of people, honesty and dedication, scrupulously abide by the credit, credibility." Words must be trustworthy, eighties and nineties line must be fruitful", "Gouxun uninhibited. Meng no different." Integrity is both a traditional virtue, but also the history: the way of doing business. In the past, many of our small businesses are hung with "the real thing. Children and old men are not i deceived" sign, as its business credo. False, cheating customers, do not fulfill; contract business, is difficult to exist for a long time. Known as the world's king of the ship Mr. Bao Yugang; the way to success is "to credibility transaction. Borrow credibility to develop". As a matter of fact, "honesty is the foundation. Reputation first" has become the motto of many entrepreneurs. At the same time, honesty is also; modern market economy operation of the spiritual pillar

5 hard work and thrift:

Confucianism has always advocated hard work to rule the country. Diligence and thriftiness. Chinese people diligence and thrift this virtue. In the world is very influential. Every child of the Yellow Emperor. Regardless of reading and learning, but also ink is a businessman said Jia, *** with the same characteristics is very diligent and hardworking. Stronger than ever. Hard-working,: and is also relatively simple, everywhere to promote saving. Confucianism believes that hard work and thrift is the wife of the spiritual purification factor and happy factor. It not only lets people stretch their muscles and bones, but also lets people stretch their mood. Often labor, like labor people. More open-minded and cheerful, happy always. Thrifty values in line with modern management requirements. Any enterprise should be carefully calculated. Reduce costs to mention: high efficiency.

6 Discipline yourself

Confucianism advocates that the right person is the right person first. Strictly disciplining oneself and treating others with leniency, "his body is not ordered to do; his body is not correct. Although the order does not come from"; "If the world is safe. Must first correct its body: can self-control, and then you can rule people; can rule people, and then can be used for". In the strict self-discipline. Confucianism also puts forward "prudent" cultivation methods. These emphasize that, to manage others, the first to manage themselves; to be positive first to be positive. As a manager. Should be in the talent... Ability． Virtue. Temperament, style and other aspects of the first to set an example, strict self-discipline. This is also a modern business operators should have the basic qualities.

7. Heavy talent is still virtuous

Confucianism advocates "the dignity of the teacher", respect for teachers, heavy talent. Shang Xianneng." The country's prosperity and decline of the Department of talent. Merit in the talent to become, industry by the talent wide", fully explains the importance of talent. Employing people emphasizes that "the style of Xu Shi must seek in fact. The art of employing people when their talents": "selecting the use of the ability to not be bound by the length of the young": "gold is not red. No one is perfect": "use people like a tool, each take their strengths" and so on. These illustrate the importance of talent in business management.

In short, the relationship between Confucian culture and modern business management is independent of each other, but also mutual influence, in the fierce tide of the 21st century. Confucian culture is bound to have a far-reaching influence in the world economic life.

Many people today are calling for Confucius to be the Confucius of the world, just as Socrates is the Socrates of the world. What exactly did Confucius, the world-renowned Chinese educator, statesman, and thinker, contribute to Chinese culture? Let's talk about the idea of virtue education!

Confucius believed that "people are born straight, and recklessness is fortunate to be exempted." ("Yong also") in the view of Confucius, a person should be upright, only upright can be bright. However, in our life, people who are not upright can also survive, but that is only by fluke and avoid the disaster. According to the logical reasoning of the development of things, this kind of people who rely on fluke to avoid disaster sooner or later to fall. Ancient Wen Tianxiang resolutely kill the body filled with righteousness, today there is Zhu Ziqing refused to contempt of food burning national soul. This is the root of the Chinese nation! The root is not curved, the branch will be straight!

To be a man, we must pay attention to "benevolence and virtue". This is one of the issues that Confucius emphasized the most on the issue of being a human being. In Confucius' view, benevolence and virtue is the root of being a human being, and it is in the first place. Confucius said: "Disciples enter the filial piety, out of the younger brother, careful and trustworthy, universal love, but pro-kindness. If you have the ability to do so, you should learn the language." ("Learning and Learning") He also said, "If a man is not benevolent, what is a rite of passage? If people are not kind, what about music?" ("Eight rows of rows of dancers") This shows that only on the basis of benevolence and virtue is it meaningful to do scholarly work and learn rituals and music. Confucius also believed that only people with benevolence and virtue can treat others selflessly and be praised by people. Zi said, "Only a benevolent person can be good and evil." ("Li Ren") A heart of benevolence allows you to embrace the whole world. Emperor Tang Taizong was able to create the rule of Zhengan. Not only was such benevolence needed in feudal China, it is equally important in building a socialist China today. Premier Wen rushed to the front line of earthquake relief at the first moment of the earthquake, isn't it because he carries a heart of benevolence and virtue? Under his inspiration, the people of the country were united in their determination to save Wenchuan from great sorrow.

So how can one be considered benevolent? Yan Yuan asked about benevolence, and Zi said, "To be benevolent is to be able to return to one's own self and return to one's own manners. The world will be benevolent if one day one returns to one's self." (Yan Yuan) In other words, the only way to be benevolent is to restrain oneself and make one's words and deeds conform to the rites. Once your words and deeds are in line with the rituals, the people of the world will praise you as a benevolent person. It can be seen that "benevolence" is not innate, but is the result of "cultivating oneself" and "restraining oneself" later in life. Therefore, this is of great significance to the education of young people nowadays. Cultivating life and forging good qualities should start from childhood, which requires people in the whole society to provide a good environment and role model for children's growth.

Of course, Confucius also put forward the external standard of benevolence, which is "rigidity, perseverance, woodenness, and nephewliness are close to benevolence" (Zi Lu). (Zi Lu) That is, people who are strong, resolute, simple, and modest in speech are close to benevolence. At the same time, he also put forward five standards for practicing benevolence, namely: "respectfulness, generosity, trustworthiness, sensitivity, and beneficence" ("Yangguo"). That is to say, being respectful, generous, faithful, diligent and sensitive, and compassionate. He said that if you are respectful to others, you will not be insulted; if you are generous to others, you will be embraced; if you are truthful in your dealings, you will be trusted; if you are diligent and sensitive in your work, you will be successful; and if you are compassionate to others, you will be able to make good use of the people. Confucius said that those who could practice these five virtues could be considered benevolent. This provides a clearer direction for our endeavors.

Zi Gong asked, "What makes Confucius Wenzi 'Wen'?" Zi said, "Being keen to learn and not ashamed to ask questions is what makes him 'Wen'." It is said that the present literary world is too impetuous. A man of letters, especially like Ji Xianlin such a master, is not only limited to their own thoughts and a corner of the garden, and can not comment on the society, but to experience, to seek advice. The world is everywhere is not learning, as long as you are willing to learn, not ashamed to ask questions, open-mindedness, can be loaded with the world.

The Son teaches in four ways: literature, conduct, loyalty, and faith.

Zhong Gong asked Ren. Zi said, "Go out as if you were meeting a great guest, make the people as if they were bearing a great sacrifice, do not do unto others as you would not have them do unto you, have no complaints in the state, have no complaints at home." Zhong Gong said, "Although Yong is not sensitive, please do something about it." Do not do unto others what you would not have them do unto you. This seems to be a simple analogical reasoning, but there are still many people who cannot do it. Do not impose your will on others. This plays a big role in homeschooling these days. Parents' wishes should not be imposed on their children, but rather give them a free sky to grow up, a sky for them to express their opinions, a sky for them to make their own choices.

Looking further, Confucius was the founder of teaching according to ability. Different students were taught in different ways. For example, Ran Qiu was timid in his errands, so he had to be encouraged; Zi Lu was too bold and self-righteous, so he had to be deliberately suppressed. That is, "Seek also retreats, so advance; by also concurrently people, so retreat." ("Advanced") Confucius also attaches importance to the induction of inspiration education, does not require students to read to death, but rather in the touch of similarity and understanding, that is, the so-called: "tell the past to know the coming" ("Learning and"). Tzu-hsia talked about the poem, "smiling wryly, beautifully looking forward to, so as to be gorgeous", and thus realized that "rites" should be based on loyalty, trust, benevolence and righteousness, and therefore Confucius praised him, "The one who started to give is also Shang! He was praised by Confucius, who said, "The Shang who started Yu is also a Shang! （The one who can inspire me is Zixia! Now I can talk with you about the Book of Poetry. After listening to his teacher's lectures, Yan Yuan "was also able to develop" (Weizheng), and Zigong also said that he "knew ten by hearing one" (Gongyechang), so Confucius especially praised Yan Yuan's intelligence and good learning. This is the inevitable result of inspirational education. Confucius especially emphasized that "if you don't want to speak but don't want to speak but don't want to be sentimental, and if you don't counterattack with three corners, you won't be able to recover" ("Shui Er Er"). ("Narrative and") that is: I will not inspire him until he has thought hard and cannot think straight, and I will not enlighten him until he wants to speak but does not understand. I will not enlighten him until he wants to speak but cannot understand. I will not teach him any more if he is not able to derive three truths by analogy from the example of one truth. Confucius also emphasized that in the implementation of inspiration and guidance on the basis of attention must be paid to the gradual progress, that is: "I am good to induce people, Bo I to the text, about me to the rituals, want to stop, both exhaust my talent, such as there is a stand Zhuoer. Though I wish to follow him, I will not be able to do so!" ("Zihan") This kind of situation that makes students study hard and "can't stop" is exactly the description of the education inspired by good temptation, which has an important position in the history of education in China.

Confucius played a pivotal role in the formation of Chinese national culture. In the 21st century, we should dig out the profound thoughts of Confucius little by little, and then apply them to the progress of society!