What are the traditional festivals of the Dong people?

The Dong ethnic group, mainly distributed in Guizhou, Hunan, Guangxi and other provinces, is a minority with a long history in China, in the centuries, the Dong compatriots have always preserved the traditional festivals rich in national characteristics, so let's learn about the Dong's traditional festivals - the Festival of the Sacrifice of the Sacrifice of the Sacrifice of the Sacrifice of the Sacrifice of the Sacrifice of the Sacrifice of the Sacrifice.

"Sa" in the Dong language for the meaning of grandmother, Festival of Sacrifice Sa Festival, also known as the ancestral mother, is the Dong people by the motherhood worship, ancestor worship and derived from the festival of sacrifice, the time is scheduled for the first of the second month of February every year, the first day of the first month, there are said to be the first day of the first month of the Lunar Calendar, this is the people of the Dong people of the year after the Spring Festival of the grand festivals.

The festival is said to honor the ancient Dong heroine Xingni. Xingni was a strong and brave girl, she had organized the Dong family to resist the oppression of the imperial court, and then was besieged by the imperial soldiers in the place of the nine-layer rock in Congjiang County, Xingni was steadfast and unyielding, and jumped off the cliff in order to be righteous, and then turned into a rock to guard the Dong cottage.

People in honor of this hero, honored her as "Sa", and in the Walled City to establish a "Grandmother Hall", each Grandmother Hall for a piece of rock in the nine-layer rock, in order to receive the Apricot Nine to the Walled City. In the past, if a walled village disaster, we must take another rock from the nine-layer rock for, but also held a grand ceremony to pray for grandmother Xingni blessing.

Sacrifice Sa Festival day after breakfast, the whole village of people dressed to converge on the Drum Tower Ping, young men dressed in green, white pants, red bandana, wearing embroidered "victory" word bag, holding birdshot, knife, spear, in the Zhai old man under the command of the killing maneuvers, until noon. Triumph in the field to pull a Guan rice stalks hanging in front of the social hall, to show the enemy head. After the maneuvers, young men and women also sing and dance, and have fun.

Sacrifice Sa day, each family from home to take a piece of pork or a piece of preserved fish to the Walled City Drum Tower, into a large pot head, by the Walled City on the designated a few old people will be cooked fish and meat, and then the "tube Sa" (masters designated on behalf of the entire Walled City sacrifices on the first and fifteenth of each month, the person) will be boiled wine, meat, the first to go! "Sacrifice Sa", sing the words of sacrifice Sa. Finally, these fish, meat cut into slices to the children to eat, which is "Lai Nansa".

The Dong family will be "Sa" as the highest goddess, they believe that the "Sa" blessing in the Dong village Dong village, is "Sa" blessing Dong people peace, is "Sa" so that the The "Sa" makes them happy and well, so the children eat the meat given by the "Sa" will be smart, healthy, and all the best.

The scale of the sacrifice of Sa is big and small, some Dong village only offer tea, some offerings of meat and wine, some offerings after the sacrifice of their own home, some offerings only after the old village dinner, some Dong village is a man and a woman from each household to carry wine, meat, incense, paper and other offerings, concentrated in the Sa house for the sacrifice.

After the sacrifice, that is in the square **** dinner. Chief of the top of an empty seat, is to "Sa" that is, the grandmother of the symbolic seat of God, accompanied by the old man and the management of the village Sa house, the rest of the free to sit. However, it should be noted that, according to the custom of the Dong ethnic minority, pregnant women are not allowed to participate in the festival, nor are they allowed to enter the drum tower ping.

The festival is not only a sacrificial activity, but also an entertainment activity. When the festival, neighboring villages and villages of their own ethnicity and brotherhood of young men and women invited to go to congratulate and celebrate. At a time when the guests and hosts hand in hand, shoulder to shoulder, in front of the Sa altar, "DuoYe, song, blowing reed-sheng", very lively. People with beautiful dance, song, extolling the virtues of "Sa", pay homage to the spirit of "Sa", expressing unity and harmony, the good hope of building a home.

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