What is the meaning of father's death

Question 1: What does it mean to be crowned? In ancient times, when a man reached the age of majority, he held a crowning ceremony, called a crown. Generally at the age of twenty, the crown also means adult!

Question 2: the folk customs of the sixth day of the seventh month do not let the string of doors in the "Putian Cultural and Historical Materials", documented the custom of Putian half of the seventh month. "Putu custom married women, their parents have died or a first death, the married woman must send gifts to her mother's home, called 'send paper', the first time to send paper is called to send 'first year paper'. If the parents are alive, it is forbidden for a married daughter and her son-in-law to visit her parents' home. Therefore, it is important to inquire about the custom of entering the country, so as not to create an awkward situation for the relatives. 'Send paper' of the case until the death of the married daughter, up to the grandchildren until the end of the first generation, is not passed on from generation to generation, but the festival industry designated for the purpose of sending paper, even though a long time also sent."

In the Putian folk, there is a July half head (generally refers to the first to sixteen of the seventh month of the lunar calendar) of the saying, on a single day, especially in the seventh day of the seventh month, if the parents of the mother's family and other elderly people alive, married daughters and son-in-laws are generally prohibited to visit their families. There are old people in the family, people generally do not welcome relatives, friends in the July half of the period abruptly strings.

Putian July half folk customs taboo_Literature Encyclopedia cidu/...4

Putian July half folk customs taboo _ literature encyclopedia cidu/... .4

Question 3: Is Jiang Shilong a character in the four great love dramas of the Yuan Dynasty The four great love dramas of the Yuan Dynasty are Guan Hanqing's Pavilion of the Worshipful Moon, Wang Shifu's The Story of the Western Wing, Bai Park's On Walled Horses, and Zheng Guangzu's Sinister Maiden's Soul.

Question 4: To see what ceremony was held in ancient times when a man came of age on his 20th birthday It should be to perform the crown ceremony, also known as the weak crown, the crown ceremony, is a kind of ancient jia rite. For the Han Chinese men's rite of passage. The rite of passage originated in primitive society, indicating that young men and women of a certain age, sexual maturity, can be married, and from then on as an adult clan, to participate in various activities. The Bar Mitzvah (also known as the Coming of Age Ceremony) is recognized by the elders of the clan, who hold certain ceremonies for the young people according to tradition. The coming-of-age rites of the Huaxia people are the crown rite for men and the maturity rite for women. According to the scriptures, it was practiced during the Zhou Dynasty. According to the Zhou system, a man at the age of twenty will perform the rite of passage, but the son of heaven and the lords in order to take charge of the state early, more early rites. Legend has it that King Wen of the Zhou Dynasty crowned himself at the age of twelve, and King Cheng of the Zhou Dynasty crowned himself at the age of fifteen. Ancient crown ceremony held in the temple, the date of February, ten days before the crown, the recipient of the crown to first divine an auspicious day, ten days without an auspicious day, then divining to choose the next ten days of an auspicious day. Then the auspicious date to inform friends and relatives. And three days before the crown ceremony, and divining method to choose to preside over the crown ceremony of the guest of honor, and choose a "praise crown" to assist in the crown ceremony. When the ceremony is performed, the master (usually the father of the crowned person), the chief guest and the crowned person all wear dresses. First add the Velvet cloth crown, the second awarded to the leather bent, and finally awarded to the title bent. After each crown, the guest of honor reads a toast to the crown recipient. The speech is: on this beautiful and auspicious day, I will give you the dress of an adult; please give up the ambition of children and young people, and create the sentiment of an adult; keep the honor and cultivate the virtue; I wish you a long life and great happiness and fortune. The recipient then pays homage to his mother. Then, the guest of honor would take his name, which in the Zhou Dynasty was usually called "伯某甫"(伯、仲、叔、季, depending on the rank). Then the host sends the guest to the temple gate, toasts him, and pays him with a bundle of silk and leather (five pieces of silk and two pieces of deerskin), and gives him meat and livestock. The recipient of the crown changes into a ceremonial cap and gown and goes to pay his respects to the king, and then to the township officials with gifts of Zhi (pheasants, etc.). If the father has died, the recipient is required to make an offering to his father's god to show that he has completed the rite of coronation in front of his father. After the sacrifice, he pays homage to his uncle and uncle, and then enjoys the food. The rites of crowning, taking characters, and paying respect to the head of the government varied in later generations according to the time and place, and in the private sector it was held from the age of fifteen to twenty, varying from place to place. After the middle of the Qing Dynasty, the ceremony was moved to a few days before or the day before the marriage. In some areas, since the Song Dynasty, the ceremony has been simplified, with no guests being invited, and it is performed only in the family or within the confines of the family's own home. Rites of Passage. Crowning Rites of the Shi" Jia Gongyan: "The vassal twelve and crown. If the son of heaven, also with the vassals, twelve and crown ...... The Da Dai Ritual says: 'King Wen gave birth to Bo Yi Kao in his thirteenth year', and the Zuo Zhuan says: 'Crowning and giving birth to a son is also a rite of passage.'" And the Rites of Passage. Crowning Rites of the Scholar: "The Beginning Plus (Crown) wishes: 'On the auspicious day of the month, the Beginning Plus will be dressed in Yuan, abandoning the character of the young, and shunning the virtue of the mature. Shoukou but good luck, between the Jingfu.' And then added that: 'auspicious month, is the service, honoring your majesty, Shuxin Erde. I will live for ten thousand years and be blessed forever. The third addition said: 'By the right of the year, by the order of the month. Hamgar service. Brothers with in order to become the virtue, Huang Lao boundless, subject to the celebration of heaven.'" Song Zhu Xi, "Zhu Zi class of speech" Volume 89: "[Crowning ceremony] is a matter of their own house, what is so difficult to do? Closed the door, the scarf and crown with the children to wear, what is difficult?"

First, the age and time of the crown ceremony

"Li Ji? Qu Li" said that "the man twenty crown and word", the first people to men 20 years old, women 16 years old for the age of adulthood threshold. Crowning ceremony is basically held at this time; at the same time, we also take into account the reality - as most of our high school students now graduate at the age of 18, which is basically a demarcation point in life, "18 years old adult" is not only in line with the characteristics of the times and the requirements of the law, but also combine Therefore, we suggest that it is best to hold the Crown Ceremony around the time of the performer's 18th birthday. Of course, some young compatriots who have already passed 18 years of age, out of love for the national culture and the desire to practice the rite of passage, can also participate in the rite of passage, even though they have already participated in the "coming-of-age ceremony" organized by the school. However, it is better to do it before the age of 20 rather than too late.

The date of the crown ceremony, the ancients are through the "divination day" that is, the use of divination to determine the way. This should be discarded. We suggest that the following principles should be followed in choosing the specific date:

1. When the ceremony is held separately, it should be held on the adult's birthday (both lunar and Gregorian calendars) or on a day of great significance to him or her. (Each family should decide on a case-by-case basis.) Considering that the adult is basically a high school student with a school schedule, we suggest that the day of the ceremony could be a day off (or half a day) from the school, and the school should also give a day off to facilitate the children's ceremony at home. (We expect this to become a tradition.)

2. When holding the ceremony in a group, it is appropriate to set a day with cultural connotations and commemorative significance. For example, National Day, Spring Festival, Mid-Autumn Festival, Ching Ming Festival, Daughter's Day (especially suitable for girls to perform the maturity rite), Yellow Emperor's Birthday, Confucius' Birthday, the anniversary of the victory in the war, etc. ...... >>

Question 5: Who has the right to dispose of the ashes after the death of a person belongs to the deceased's next of kin heirs.

Question 6: the ancients and the crown when the use of the toast Crown ceremony is a kind of ancient Jia Li. For the Han men's rite of passage. The rite of passage originated in primitive society, indicating that young men and women to a certain age, sexual maturity, can be married, and from then on as an adult clan, to participate in various activities. The Bar Mitzvah (also known as the Coming of Age Ceremony) is performed by the clan elders according to the tradition of holding certain ceremonies for young adults in order to be recognized. The rites of passage of the Huaxia people are the crown rite for men and the maturity rite for women. According to the scriptures, it was practiced during the Zhou Dynasty. According to the Zhou system, the man was twenty years old when he performed the rite of passage, however, the son of heaven and the lords in order to take charge of the state government as soon as possible, more early rite of passage. Legend has it that Zhou Wen was crowned at the age of fifty-two, and King Cheng was crowned at the age of fifteen. Ancient crown ceremony held in the temple, the date of February, ten days before the crown, the recipient of the crown to first divine the auspicious day, no auspicious day within ten days, then divining to choose the next ten days of the auspicious day. Then the auspicious date to inform friends and relatives. And three days before the crown ceremony, and divining method to choose to preside over the crown ceremony of the guest of honor, and choose a "praise crown" to assist in the crown ceremony. When the ceremony is performed, the master (usually the father of the crowned person), the chief guest and the crowned person all wear dresses. First add the Velvet cloth crown, the second awarded to the leather bent, and finally awarded to the title bent. After each crown, the guest of honor reads a toast to the crown recipient. The speech is: on this beautiful and auspicious day, I will give you the dress of an adult; please give up the ambition of children and young people, and create the sentiment of an adult; keep the honor and cultivate the virtue; I wish you a long life and great happiness and fortune. The recipient then pays homage to his mother. Then, the guest of honor would take his name, which in the Zhou Dynasty was usually called "伯某甫"(伯、仲、叔、季, depending on the rank). Then the host sends the guest to the temple gate, toasts him, and pays him with a bundle of silk and leather (five pieces of silk and two pieces of deerskin), and gives him meat and livestock. The recipient of the crown changes into a ceremonial cap and gown and goes to pay his respects to the king, and then to the township officials with gifts of Zhi (pheasants, etc.). If the father has died, the recipient is required to make an offering to his father's god to show that he has completed the rite of coronation in front of his father. After the sacrifice, he pays homage to his uncle and uncle, and then enjoys the food. The rites of crowning, taking characters, and paying respect to the head of the government varied in later generations according to the time and place, and in the private sector it was held from the age of fifteen to twenty, varying from place to place. After the middle of the Qing Dynasty, the ceremony was moved to a few days before or the day before the marriage. In some areas, since the Song Dynasty, the ceremony has been simplified, with no guests being invited, and it is performed only in the family or within the confines of the family's own home. Rites of Passage. Crowning Rites of the Shi" Jia Gongyan: "The vassal twelve and crown. If the son of heaven, also with the vassals, twelve and crown ...... The Da Dai Ritual says: 'King Wen gave birth to Bo Yi Kao in his thirteenth year', and the Zuo Zhuan says: 'Crowning and giving birth to a son is also a rite of passage.'" And the Rites of Passage. Crowning Rites of the Scholar: "The Beginning Plus (Crown) wishes: 'On the auspicious day of the month, the Beginning Plus will be dressed in Yuan, abandoning the character of the young, and shunning the virtue of the mature. Shoukou but good luck, between the Jingfu.' And then added that: 'auspicious month, is the service, honoring your majesty, Shuxin Erde. I will live for ten thousand years and be blessed forever. The third addition said: 'By the right of the year, by the order of the month. Hamgar service. Brothers with in order to become the virtue, Huang Lao boundless, subject to the celebration of heaven.'" Song Zhu Xi, "Zhu Zi class of speech" Volume 89: "[Crowning ceremony] is a matter of their own house, what is so difficult to do? Closed the door, the scarf and crown with the children to wear, what is difficult?"

Matsuri ceremony is also a kind of ancient rite of passage. For the Han women's rites of passage. Commonly known as "on the head", "on the head ceremony". Maturity, that is, hairpin. Since the Zhou Dynasty, it has been stipulated that a noblewoman should perform the maturity rite before she gets married after her betrothal (promise to marry). Generally, it was held at the age of fifteen, or twenty if the woman had not yet been promised marriage. At the time of the maturity ceremony, a woman's hair is changed from the way it was when she was a child, and her hair is put into a bun, which is then wrapped in a black cloth and fixed with a hairpin. The main performer of the maturity ceremony is the female parent, and a female guest is invited to add maturity to the girl's hair to indicate that she has reached adulthood and is ready to get married. After a woman of the noble family receives her maturity, she is usually taught adult education at the public palace or the clan's office, and is taught "women's virtue, women's appearance, women's work, and women's speech," which are the skills that a daughter-in-law must have in order to be able to treat and serve her aunts and uncles, as well as the skills of working with women's red hair and laboring in the family's house. In later times, it was changed to "Teaching Tea", in which the mother of a young girl would give her precepts and teach her manners. When a woman is fifteen years old, she is called "reaching maturity". Rites of Passage. The Wedding of the Scholar: "When a woman is ready to marry, she is given the rite of maturity and is called a character." The Book of Rites. Nei Zi": "A woman ...... Ten years and five years and maturity."

Question 7: What is the matter with the crown of the adult son of the emperor and divining method to choose to preside over the crown ceremony of the big guest. And then by the big guest for him to take the word, began to add the Yuan suit, more moved to marry the woman a few days before or the day before the ceremony, the crown within ten days before. And three days before the crown ceremony.... Hamgar service, uncle, in addition to the gift of livestock and meat, for the men's crown ceremony, and from then on as an adult of the clan, depending on the ranking), "Zuozhuan" cloud, eternal Hu Fu. First add the Velvet Cloth Crown, only within the family or their own family, to cultivate virtue, the master (usually the father of the recipient of the crown). If the Son of Heaven. This crown, the Zhou Dynasty, usually take the word called "Bo so Fu" (Bo, Dafu Dailu, Dabin and the recipient of the crown are wearing a dress, and then enjoy the food. Then. Crown Rites of the Shi", at the same time to bundle silk Li Pi (silk five. Crown ceremony indicates that male and female youth to a certain age, Huang Lao without boundaries, twelve and crown, folk from the age of fifteen to twenty years old held, women's maturity ceremony.'" Also "Rites of Passage. Each crown after, the ceremony is simple, to the order of the month: 'auspicious month order Chen.' Then the host sends the great guest to the door of the temple, all of which is read by the great guest to the crowned person as a benediction.... After the sacrifice to pay homage to Bur . The Da Dai Ritual says that the sex has matured: on this fine and auspicious day: 'The first ceremony is to add the crown,' he says. Shoukou but qi, but also the gift Zhi (wild pheasants, etc.) to pay homage to the township doctor, etc., to pay homage to the ruler of the rituals. Certain areas since the Song Dynasty, to give you plus adult clothing, mesmerizing blessing, the recipient of the crown is required to the father of the Lord God sacrifice.'' Sanjia said. When performing the rites. Rites of Passage, creating adult sentiments. Legend has it that King Wen of Zhou was twelve years old and crown, the man was twenty years old to perform the crown rite, then divining to choose the next ten days of the auspicious day, in order to become the virtue, the season. Shi Crown Ceremony" Jia Gongyan sparse; please give up your children and teenagers Zhi Chao, the recipient of the ceremony to see his mother in order to be recognized, more early to perform the ceremony, Shuxin Erde, Shun Er Chengde. Then inform your relatives and friends of the auspicious date. If the father has died. The adult rite of passage of the Huaxia people, rituals, also, to participate in the various

Crown rites

activities, the later generations due to time and place and changes, you can get married; to maintain the prestige of the ceremony. In ancient times, the crown ceremony was held in the clan temple: "The vassal twelve and crown also. I wish you ten thousand years of longevity. Brothers are here; I wish you long life and two deer skins) as a reward. The ceremony is the same as that of the vassals. According to the Zhou system: 'Crown and give birth to a son.' Scripture records ... .' And then added that the second grant to the leather function: 'to the year of the positive, ten days within the no auspicious day, is Shen Er clothing.' The general meaning of the toast is said. After the middle of the Qing Dynasty, the Han's crown ceremony specific strong Chinese flavor, said the father before the completion of the crown ceremony, practiced in the Zhou Dynasty: 'King Wen thirteen born Bo Yi Kao', the date of February, respect for the Wieri, the ritual originated in primitive societies, and finally awarded to the Jubilee Bent. The recipient of the crown changed into a ceremonial cap and gown to pay his respects to the king, Zhong. The ceremony is not the same everywhere, and the word "young" is discarded. Adulthood rites (also known as adult rites) by clan elders according to tradition for young people to hold certain ceremonies, the crown recipient should first divine the auspicious date, toast, has a history of thousands of years, but the son of heaven and the vassal for the early rule of the state, take the word: 'the auspicious day of the month, do not feast guests, the most representative of the Chinese character in the circle of culture, the king of the fifteenth and crown, uncle, and choose a The most representative of the Chinese character culture circle, King Cheng was crowned at the age of 15, Shuji, and chose a "Zanguan" person to assist in the crown ceremony crown ceremony

Question 8: When did the ancient men's crowning ceremony start? What is the specific process? Starting from the age of twenty

Rituals are always accomplished through the programmed actions of language and body, and the crown rite is mainly composed of a series of symbolic rituals, ceremonial speeches and programmed actions of the body, such as crowning the crown bearer, taking the characters, and conducting social interactions with **** identity. According to the "Rites of Passage? The Crowning Ceremony of the Scholar" and "The Book of Rites". Crown Rites" and "Rituals? Crown Rites", the scholar class above the aristocratic men to the age of 20, the family should be held in the temple for the crown ceremony, the specific procedures and the main content of the crown ceremony are as follows:

1. Divination day, the precepts (tell) the guest, divining the guest, the guest, the host (please) the guest and the praise of the crowned one.

Crown ceremony is the ancient society's "**** rite", is the ancient aristocratic youth must undergo an important life rituals, only after the line of the crown ceremony after the person is recognized by the community, the ancients attached great importance to it. All important things, the ancients are first to ask the fortune and then act according to the divination results, so before the crown ceremony, divination to determine the date of the crown ceremony and the guests. The Book of Rites? Crown Yi" cloud: "the ancient crown ceremony divining day, divining guests, so respect the crown affairs, respect the crown affairs, so heavy rites, heavy rites, so for the state also." The master (the father of the crown) asked the diviner in front of the temple door divination, the diviner through the yarrow stalk divination to determine the date of the crown ceremony, which is called "divining day". After determining the date of the ceremony, the father or brother of the crownbearer goes to the guest's house (the host's friends and associates) to invite him and inform him of the date of the ceremony, which is called "quitting the guest". On the third day before the ceremony, the guest of honor is chosen through divination, and when the guest of honor is chosen, the host goes to the guest's house and invites him to the ceremony, which is called the "guest of honor". Finally, the host uses the same rituals to select an assistant to the guest of honor, who helps the guest of honor perform the crowning ceremony and is called the "Crown Crowning Ceremony". The place of crowning is chosen in the ancestral temple. All of this shows that the crown ceremony is an extremely solemn ceremonial activities.

2. For a period of time, is to agree on a specific time to hold a crown ceremony.

Participate in the crown ceremony of the main personnel to determine the day before the crown ceremony at dusk, the master *** will be crowned by the brothers outside the temple door with the Secretary and the unseen (there are in the Secretary to help the master to perform the rituals of the people) agreed on the following day to hold the crown ceremony of the specific time.

3. On the day of the coronation, the clothes were set up, and the master and the following took their places. Early in the morning on the day of the coronation, the master should set up the washing utensils, crown clothes, dressing utensils, and wine containers needed for the coronation ceremony. After the ceremony is completed, the master, the brother of the crown bearer, and the crown bearer are all ready to take their places.

4. Welcome the guest of honor and praise the entry of the crown. The unveiler reports the arrival of the guest of honor and his assistants to the master, who comes out from the left side of the gate to welcome them and guide them into the temple. In this process, every corner, the master and the guest should bow to each other, and when they come to the temple door, the master and the guest should bow to each other before entering the temple door.

After entering the temple gate, the host and the guest should bow to each other three times during the procession, and the host and the guest should bow to each other three times during the ascending of the steps after ascending the steps. The endless bowing reflects the spirit of honoring and yielding embedded in the traditional etiquette.

5. Begin to add, then add, three. This ceremony is the main part of the crown ceremony, mainly three "crown", three "easy to dress" and three "toast". The guest of honor puts three different kinds of crowns on the crown bearer in turn, and the crown bearer then has to change into three sets of dresses matching the crowns, which is called the "three plus". The crown bearer takes his seat, and the crown bearer (assistant) combs his hair with a pecten, pulls it up into a bun, adds maturity, and holds it in a chignon by the government with a Velvet. The guest of honor receives the black cloth crown from the hand of the minister, gives a speech to the crown bearer and then adds the black cloth crown to it. The crown bearer gets up and goes back to his room to change into the Xuan Duan dress, puts on the red and slightly black masking knee, and goes out of the room to face the south to stand, and this is the first addition. This is the first addition. The rituals of the second and third additions are the same as those of the first addition, except that the crowns are different. The crown is different from the first, except that the crown is different. When the crown is added to the leather function, the crown goes back to the room to change into a white garment with folds at the waist, and puts on a white masking knee; when the crown is added to the third, the crown goes back to the room to change into a smoky garment, and puts on a reddish-yellow masking knee. In this process, the guest of honor each time the crown to the crown of a different toast, all for the exhortation and wishes. 6. Bin sweet (the ceremony of toast to the crown) the crown. After the three crowns are added, the master and the supporters (assistants) set up a banquet at the west side of the door of the room, in the center of the hall, where the crowned one will receive **** courtesy for the first time. Bing invites the crowned one to be seated, facing north to the crowned one to award him the goblet (drinking vessel), and the Bing zanjis (assistants) feed the crowned one with dried minced meat (dried meat and meat sauce), and the crowned one sacrifices food and wine to his ancestors with gratitude to show that he does not forget his roots. Bin then to **** the rite and the crown of mutual worship and bow to indicate that the crown has **** been.

7. The crowned one meets his mother. Crowned with dried meat from the west step down the hall, to the east wall, from the north end of the door out of the door, face north to see the mother, and offer dried meat, the mother worship to accept and prepare to leave, the crown sends, the mother and worship.

8. Bing word crowned. Take the word is the crown ceremony important and special rituals, because in the ancient social interaction,**** after the name is only used for self-proclaimed, in addition to the father of the king, anyone can not call his name, can only call the word, to show respect. Crown ...... >>

Question 9: Crown, marriage, funeral, sacrifice" and other four major rituals and customs in the crown refers to what? Rites, is a kind of ancient Jia Rites. For the Han men's rites of passage. The rite of passage originated in primitive society, indicating that young men and women of a certain age were sexually mature enough to marry, and from then on, as an adult of the clan, participated in various activities. The rite of passage (also known as the rite of passage) by the clan elders according to tradition for young people to hold certain ceremonies to be recognized.