Traditional Culture Encyclopedia - Traditional stories - Information about Zhuge Liang

Information about Zhuge Liang

Zhuge Liang (181-23410-8) was born in Yang Du (now yinan county, Linyi City, Shandong Province) at the end of the Eastern Han Dynasty. Shu Han (Han Ji), the prime minister of the Three Kingdoms, was a famous politician, inventor and essayist in the history of China. Living in seclusion in Longzhong, he compared himself to Guan Zhong and Le Yi, and was called "Wolong". Liu Bei saw it from the beginning. In order to draw according to the preparation, Sun Quan refused Cao Cao's plan, assisted in taking Jingzhou and deciding Yizhou, and then cooperated with Wei and Wu Cheng.

Cao Pi replaced Han, Liu Bei proclaimed himself emperor in Chengdu, and Zhuge Liang became prime minister. After Liu Bei's death, Zhuge Liang assisted Liu Chan, the late ruler, to seal the marquis of Wuxiang and lead Yizhou to shepherd. Improve the official system, amend the law and restore the Central Plains. Many northern expeditions, fighting with Wei Xiang. In the 12th year of lite, he died in the former army of Zhang Wu. At the age of fifty-four, he was elected as a loyal marquis.

Zhuge Liang's talent and character are highly respected by later generations, so he is often honored as Wuhou and Zhuge Wuhou. Post-folk novels and operas say that they are familiar with yin and yang and expect things to be like gods. He devoted all his life to death, and he was the representative of loyal ministers and wise men in China traditional culture. Luo Guanzhong's Romance of the Three Kingdoms in Ming Dynasty is the most famous. During the reign of Emperor Liu Bei, Emperor Zhaolie of Han Dynasty, many famous generals and ministers were promoted, which laid the foundation.

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Zhuge Liang is an outstanding politician and inventor in the history of China. Since the Romance of the Three Kingdoms, it has been called by Zhun Yuan as a combination of loyalty, justice, wisdom and courage for a long time, and it represents the embodiment of wisdom in the cultural circles of China.

In China and Japan, both of which belong to the cultural circle of Chinese characters, Zhuge Liang is almost synonymous with ingenuity (Zhuzhong Chongqing in the Warring States Period in Japan was called "Kongming today"). Because Zhuge Liang has outstanding talent and noble moral character at the same time, future generations speak highly of Zhuge Liang. "Do your best until you die" has become the motto of countless people with lofty ideals.

Zhuge Liang's loyalty and righteousness are highly respected by later generations. After Liu Bei entrusted orphans, Zhuge Liang devoted himself to his late master Liu Chan, doing everything himself, worrying about his country and forgetting his home, and setting an example until he died in battle. In the separatist regime, Zhuge Liang was in charge of state affairs for more than ten years, and he did not collect money or seek personal gain, and did not take the revival of the Han Dynasty as his own responsibility.

Li Yan, another trusted official, wrote to Zhuge Liang, hoping to give him nine tin, but Zhuge Liang refused, saying that it would not be meritorious if he could not recover the Central Plains for the Han Dynasty. Zhuge Liang once pointed out in the above table that he had no extra property, only 800 mulberry trees and 15 hectares of land, and all his clothes were seized by the court. Although his sons are self-sufficient, he has no extra property.

Zhuge Liang has made outstanding achievements in politics. In addition to putting forward the long-term strategic diplomatic plan of Liu Bei's regime in Longzhong Dui, Liu Bei was often provided with food and clothing in the early days. When he began to take charge of the military and political power of Shu and Han, he took law as the foundation. Later, he admonished his ministers in the DPRK on the Eight Duties, Seven Commandments, Six Fears and Five Fears, but he was also simple in folk customs, with clear rewards and punishments, which highlighted the role of the legal system, which was extremely rare in ancient China.

He encouraged other courtiers to put forward suggestions in a brainstorming manner. When Zhuge Liang was alive, although the national strength of Shu and Han was weak, he was in the upper hand on the frontal battlefield, and the domestic economy still developed greatly under the load of war, which can reflect Zhuge Liang's outstanding ability to govern the country.