The experience and inspiration of the prosperity of ancient academic schools of Chinese medicine

Like other disciplines, Chinese medicine develops with the times. The formation and development of academic schools are based on the inheritance of the experience and achievements of the previous generation, and the results of correcting the shortcomings of the times and boldly innovating. The formation and development of academic schools of Chinese medicine in ancient times has its certain development lineage. The study of the formation and development of ancient schools of Chinese medicine is to explore the role and significance of academic schools in the inheritance and development of Chinese medicine, to summarize the experience and lessons of the prosperity of ancient schools of Chinese medicine, and to find ways and means to promote the formation of more modern schools of Chinese medicine, so as to provide reference and guidance for the maintenance of the characteristics and strengths of traditional Chinese medicine and its sustainable development in the new historical conditions.

Schools of thought emerge from academic controversy

The form of development of scientific progress can and must be that different schools of thought can correctly overcome their mistakes through free discussion, or **** the same development, improve each other, and reach a new unity on a new basis, so as to promote the forward development of scientific theories. Therefore, since its birth, the school of thought has an inseparable relationship with academic controversy. In the glorious period of scientific development, schools of thought are often established, and the academic controversy between schools of thought is spectacular. Schools of thought through academic controversy, nurtured a generation of talent, promoting the development of science, academic controversy has become one of the most distinctive features of the schools of thought.

Due to the complexity of the object of scientific research and the subjective research ability of the researcher's differences, from different sides of the same object interpretation, or the use of different means, ways and means of research, will produce a different rational understanding of the formation of different doctrines, thus making the academic controversy inevitable. In the academic controversy, scholars holding *** with the same opinion, because of the attraction generated by the consistency of views and similar research style, often spontaneously combined together (tangible and intangible), under the call of academic authority, *** with their own views can win the truth and exhaustive, joint efforts, thus forming a strong cohesion and interaction effect of the group of scientists, who in their research gradually They have gradually formed their own unique academic style and behavioral standards and become a school of thought.

Different academic views on the formation of different schools of thought has an extremely important role, and different academic views are revealed in the academic controversy, academic controversy will be different views of scientists combined together, so as to form schools of thought directed to open the way. For schools of thought, academic controversy is not only manifested in the school of thought, more importantly, the controversy between schools of thought. Controversy between schools, because it is the collision of different arguments in the same subject area, and is a polemic between groups, often has a more significant significance for scientific progress.

New academic views and clinical practice research closely

Although Zhu Danxi respected Liu Wansu's theory of fire and heat, and was Liu Wansu's third disciple, he did not stay in the exploration of exogenous fever, but penetrated into a new field, that is, the study of internal injuries and fire and heat disease. Taking his view that "Yang is always in excess and Yin is always in deficiency" as an example, he believed that human passions and desires are often tempted by external factors and are easily induced to act rashly, resulting in the blazing of phasic fires and the occurrence of all kinds of yin deficiency pathologies. Due to the dissipation of yin gas, there is no attachment to the Yang, and thus lead to float between the surface of the muscle and malignant heat, this fever is not real heat, is a false heat, which Danxi created a method of nourishing yin to reduce the fire and warn people to diet, abstaining from sex, do not let the phase of the fire, in order to protect the yin and yang secret. He clearly said: "people are born by the gas of heaven and earth, heaven's yang for the gas, the earth's yin for the blood, so the gas is often surplus, blood is often insufficient." And further analogical argument from the relationship between heaven and earth, sun and moon: "Heaven and earth for the parents of all things, the sky is also big for the sun, and transported outside the ground, the earth in the sky for the yin, the sky's atmosphere lift. Day, real, also belongs to the Yang, and transported outside the month, the month, the lack of also belongs to the Yin, endowed with the light of the day for the bright also. The yin of the human body depends on the moon's surplus and deficit." His rich clinical practice as a theoretical basis, such as in citing the loss of yin gas consumption on the decline of examples, said: "life to sixty seventy after ...... dizziness and eye mucus, muscle itching drowning number, snot and teeth, salivation more than sleep less, foot weak ears deaf, forgetfulness and dizziness, intestinal dryness and face dirt, hair off the eyes, yin is not enough to match the yang! ...... because of the gift of stomach qi, still stay, but also by the yin of water and grain, so tie up the ear." He also verified the surplus and deficit of yin and yang in the treatment experience, such as in the "bad cold non-cold disease, bad heat non-heat disease theory" pointed out that: "the spirit of the external Chi, appetite, yin gas dissipation, yang has no attachment, so that the floating dispersal in the muscle between the bad heat; real non-heat, as a yin deficiency treatment, and the use of tonic method." Danxi learning and experience are abundant, also medical and Confucian, its medical thinking, based on the combination of science and clinical practice, the creation of the theory is more incisive and practical.

Through painstaking research, the experience will be upgraded to a theoretical doctrine

Doctrine and mentorship is the formation of the school of *** with the same foundation, but first of all, the proposal of new doctrines. The history of many medical doctors, although quite prestigious, and more disciples, disciples, but can be called the school, but very few. The reason for this is mainly because only personal experience, but failed to put forward new theories and doctrines. It can be seen that the emergence of no new doctrine, that is, no new school of thought. Taking Danxi school as an example, Danxi cited the more mature Confucian theory to elaborate the medical theory, its main academic point of view "phase fire theory", "yang have more than yin is not enough" that is, on the basis of the doctrine of Liu, Zhang, Li, "and then again to the Taiji theory". On the basis of the doctrines of Liu, Zhang and Li, "the theory of Taiji" and "the words of "Neijing" are used to find the attribution of the theory" and the formation of the theory. In the whole theoretical process, Danxi both cited Zhou Dunyi "Taiji Tu said", but also excerpted Zhu Xi, two Cheng's relevant discussions, and carried out a number of quite ingenious transformation.

To, the formation of generations of famous doctors is not out of thin air, you must read the classical medical books, listen carefully to the teachings of the sages and masters of the fathers and mothers, with the clinic inheritance, in a large number of clinical experience in the practice of experience, and more in the practice of learning in practice, self-improvement, through the accumulation of experience in the clinical experience rose to the theoretical. Peeking at the successful paths of famous doctors through the ages, it can be seen that it is often the thickness of the cultural roots that is the mystery of their success or failure. On the surface, due to the differences in the historical dynasties and social environments, each famous doctor's road to success is different, but they are all y inspired by traditional culture, from which they gained a wealth of knowledge and nutrients and strong intellectual support and ideological impetus. Whether a doctor can become a famous doctor who can bring the dead back to life and work wonders with his hands, it depends on the extent to which his medical skills, thoughts and morals inherit, embody and carry forward the essence of traditional culture, and draw on the new scientific and technological content of medicine in a timely manner. It is not an exaggeration to say that traditional culture is the ideological foundation of the doctor, spiritual support and spiritual home, is their spiritual home, the loss of this spiritual home, the doctor does not become a doctor, Chinese medicine will not become a study, the source of its vitality that is depleted. Therefore, Chinese medicine people must study, with the help of, practice traditional culture in order to make a difference, in the yearning and pursuit of modernization at the same time, should be more active in cultivating the traditional culture of this *** with the foundation.