The Origin of the Water Splashing Festival 50 Words The Origin 20 Words Essay

Water Splashing Festival is a characteristic traditional festival of China's ethnic minorities, and on the day of the Water Splashing Festival, people can splash each other with pure water, praying to wash away the past year's bad luck. So how much do you know about the origin of the Water Festival?

The origin of the Water Splashing Festival 50 words

1, the Water Splashing Festival originated from, the time about the end of the thirteenth century to the beginning of the fourteenth century in India, 700 years ago. With the influence of southern Theravada Buddhism in the Dai area increases, the Water Festival Xi Valley is also increasingly widespread. The Water Splashing Festival is the celebration of the Dai New Year, generally between April 13 and April 15 of the solar calendar. At that time, people first go to the Buddhist temple to bathe Buddha, and then splash water on each other, expressing sincere blessings with splashing water. The festival is full of laughter and festive atmosphere.

2, the Water Festival originated in Persia in the 5th century A.D., when it was named Splash Cold Hu play, after which Splash Cold Hu play was introduced from Persia to Myanmar, Thailand and Xishuangbanna, Yunnan Province, China, etc., through India, and was introduced into the Dai area of Yunnan Province, China, along with Buddhism in Myanmar from the end of the twelfth century A.D. to the beginning of the thirteenth century A.D.. As the influence of Buddhism deepened in the Dai area, the Water Splashing Festival became an ethnic custom that has been passed down. The Water Splashing Festival is the grandest festival of the Dai ethnic group, and it is also the festival with the greatest influence and the largest number of participants among the ethnic minorities in Yunnan. The Water Splashing Festival is the New Year of the Dai people, which is equivalent to the middle of April in the Gregorian calendar and usually lasts for three to seven days. People regard the Water Splashing Festival as the best, most auspicious and happiest day.

3, Xishuangbanna Dai legend: in ancient times, there was a devil king of evil, people hated him, and thought of many ways to kill him. Later, the demon king snatched seven girls to be his wife. The clever seven girls inquired from the Devil King about his fatal weakness, that is, strangling the Devil King's neck with his hair, in order to put him to death. When the devil king was asleep, the seventh girl pulled off his hair and strangled his neck, and the devil king's head rolled down. But as soon as the head fell to the ground, a great fire started on the ground, and as soon as the girl picked up the head, the fire was extinguished. In order to prevent the fire from burning, she and her six sisters took turns holding the Demon King's head, changing it every year. Every year when the replacement, people are to hold the head of the girl splash water, wash away the blood on her body, wash away her fatigue of the year, for the new year can eliminate disasters and prayers. From then on, the water festival was formed to send the old and welcome the new.

4, Sang Kan Bimai, is the Dai language, meaning the Dai New Year. As the Dai people celebrate the New Year festival, to hold a unique water activities, mutual blessing water, so other ethnic groups will call this festival for the Water Festival. There is a sentimental folk story about the origin of the Dai New Year (Water Splashing Festival). Legend has it that the climate on earth was originally controlled by a celestial god named Huanmazha. He divided the year into dry season, rainy season and cold season, and set the agricultural time for the earth, so that a god named Huanma point Dala Chad in charge of the implementation of the sky.

Huanma point Dalachar thinks he is great, ignoring the rules of the sky, do whatever he wants, chaotic rain and wind, wrongly put the hot and cold, so that the rain and drought on earth out of tune, hot and cold is not divided, the seedlings withered, people and animals suffered. A young man named Paya Wan used four wooden boards as wings and flew up to the heavenly court to find the god Indatila to tell the disaster on earth. When Paya Wan wanted to go to the highest level of heaven to worship Tathagata Sands, he accidentally crashed into the heavenly gate, and one of the heavenly gates collapsed, crushing him to death at the entrance of the heavenly court.

After the death of Paya Wan, the king of the heavens, Indatila, began to use a scheme to punish the magical Huma dot Dharaksha. He turned into a handsome young man and went to the seven daughters of Hema Dharamchak in disguise to talk about love. The seven beautiful girls fell in love with him at the same time. The girls learned from the young man's mouth about their father's plague on earth, both regret and hate. Seven kind girls for the earth to avoid disaster, determined to righteousness. They try to find out the secret of their father's life and death. In the bouma point dalacha drunk, cut off a bunch of his hair, the production of a bow Sai Zai (heart-string bow), resolutely cut off the wrongdoing bouma point dalacha's head in his arms, from time to time to rotate, each other with the water sprinkled with water to rinse the filth, wash away the stench. It is said that this is the people during the New Year, mutual water blessing origin.

5, once upon a time there was a vicious demon king occupied the beautiful and rich Xishuangbanna, and snatched seven beautiful girls to do his wife. The girls were filled with hatred and planned how to kill the king. One night, the youngest girl Nongxiang with the best meat and wine, the Devil King drunk, so that he revealed his fatal weakness. It turned out that the king was not afraid of the world, not afraid of the devil, is afraid of his hair strangling their necks, vigilant little girl carefully pulled off the king of a red hair, strangling his neck. Sure enough, the Demon King's head fell off and turned into a ball of fire, rolling to wherever the evil fire spread to. The bamboo buildings were burned down and the crops were scorched. In order to extinguish the evil fire, the little girl grabbed the head of the devil king, and the other six girls took turns to keep pouring water on it, and finally extinguished the evil fire in the sixth month of the Dai calendar. The townspeople began to live in peace and happiness. Since then, there has been the custom of splashing water every year.

The origin of the Water Festival 20 words

1, people in order to commemorate the 鈥婻 dumplings cloth in the New Year every year when they splash each other, with clean water to wash away the dirt on the body, ushering in an auspicious New Year.

2. The Water Splashing Festival originated from India, which used to be a religious ceremony of Brahminism in India, and then absorbed by Buddhism and introduced to the Dai region of Yunnan through Myanmar.

3. The Water Splashing Festival is a traditional festival of the Dai ethnic group, as well as Thai-speaking peoples and Southeast Asia. On that day, people in Thailand, Laos, Myanmar, Cambodia and other countries, as well as overseas Thai settlements such as Kowloon City in Hong Kong and Zhonghe District in New Taipei City, Taiwan, get up early in the morning to bathe and salute the Buddha, and then start celebrating the festival for a few consecutive days, during which they splash pure water on each other to pray for a wash away of the bad luck of the past year. During the festival, pure water is poured over each other to pray for the removal of the past year's misfortunes. The Water Splashing Festival is the New Year of the Dai people, equivalent to the middle of April on the Gregorian calendar, and generally lasts three to seven days.

4, a disobedient son in the mountains on the seventh day after the Qingming Festival work, see the chick feeding the scene, have a sense of realization, determined to serve their mothers, at this time, his mother is walking up the hill, for the son to send food, accidentally slipped and fell. The son rushed to help her, but she thought he was coming to beat her, and crashed headlong into a tree. The son, regret, cut down the tree and carved into a statue of his mother, every year after the seventh day of the Qingming Festival to dip the statue into the warm water sprinkled with flower petals to clean it. Later on, it evolved into the Water Splashing Festival.

5, Water Festival, also known as Songkran Festival, April 13 April 16, has a history of 700 years, is the Dai, Deang the grandest traditional festival. On that day, Thailand, Laos, Myanmar, Cambodia and other countries, as well as China's Yunnan Province and other places, people get up early in the morning to bathe and worship Buddha, and then began a few days of celebration.

6, the water festival first originated in the 5th century AD in Persia, then named the splash cold Hu play (also known as the begging cold Hu play), after this splash cold Hu play from Persia through India into Burma, Thailand and China Yunnan Xishuangbanna and other places, about the end of the twelfth century to the beginning of the thirteenth century AD through the Burmese with the Buddhism into the Dai area of China's Yunnan Province. With the deepening of the influence of Buddhism in the Dai area, the Water Splashing Festival has become a national custom that has been passed down.

7. The Water Splashing Festival is a comprehensive stage to show the traditional culture of the Dai people, such as water culture, music and dance culture, food culture, dress culture, and folk veneration, etc. It is an important window to study the history of the Dai people, and has high academic value. The artistic performances such as Zhangha and White Elephant Dance displayed at the Water Splashing Festival can help to understand the national characteristics of the Dai people, such as their understanding of nature, love of water and respect for Buddha, and gentleness and serenity. At the same time, the Water Splashing Festival is also an important link to strengthen the unity of the people of all ethnic groups in Xishuangbanna, and has played a positive role in promoting the development of social, economic and cultural development of the whole state, as well as the friendly cooperation and exchanges between Xishuangbanna and Southeast Asian countries.