Is the role of the government greater or that of the masses greater in establishing the socialist concept of honor and disgrace?

Leading cadres in party member should take the lead in practicing the socialist concept of honor and disgrace

First, fully understand the significance of practicing the socialist concept of honor and disgrace

The socialist concept of "eight honors and eight disgraces" put forward by General Secretary Hu Jintao is one of the latest achievements of theoretical innovation in the great practice in the new century and new stage, an important guiding principle for socialist ideological and moral construction, and reflects the common aspiration of the people of the whole country. Vigorously advocating and firmly establishing the socialist concept of honor and disgrace is of great and far-reaching significance for adhering to the guidance of Deng Xiaoping Theory and Theory of Three Represents, implementing Scientific Outlook on Development, strengthening the construction of socialist spiritual civilization, building a well-off society in an all-round way and building a harmonious socialist society.

(A) practicing the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content is an important measure to govern the country by virtue. Strengthening socialist ideological and moral construction is an important content and central link in developing advanced culture. Throughout the way of governing the country, the rule of law and the rule of virtue have always complemented and promoted each other. The basis of the rule of law is the authority and compulsion of the law.

Sex regulates the behavior of members of society. Rule by virtue improves the ideological understanding and moral consciousness of social members with moral persuasiveness and appeal. In the process of building a Socialism with Chinese characteristics and developing a socialist market economy, we should unremittingly strengthen the socialist rule of law and govern the country according to law, and at the same time unremittingly strengthen the socialist moral construction and govern the country by virtue. The socialist concept of "eight honors and eight disgraces" inherits and develops our party's important thoughts on socialist ideological and moral construction, and keeps pace with the times in the same strain as the Marxist moral concept. It is a programmatic document of governing the country by virtue in the new period. Establishing the socialist concept of honor and disgrace will play an important strategic role in building socialist spiritual civilization, constantly meeting the growing spiritual and cultural needs of the people and constantly enhancing their spiritual strength.

(2) Practicing the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content is the essential requirement for implementing Scientific Outlook on Development. The profound connotation and basic requirement of Scientific Outlook on Development is people-oriented. To establish and implement Scientific Outlook on Development, we should aim at the all-round development of people, seek and promote development from the fundamental interests of the people, constantly meet the people's growing material and cultural needs, effectively protect the people's economic, political and cultural rights and interests, and let the fruits of development benefit all the people. In the historical process of establishing and implementing Scientific Outlook on Development, in order to promote the development of economic and social sciences and realize the fundamental interests of the people, we must also form a socialist ideological and moral system in the whole society and promote the healthy development of the economy and society through moral construction. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content has grasped the important link that affects people's moral concepts, further improved the socialist moral system, and fully embodied the nature and direction of socialist spiritual civilization construction. Carrying forward the socialist concept of honor and disgrace and promoting the improvement of the moral level of the whole people can not only enhance the cohesion of the whole nation and realize the stable and orderly development of society, but also provide spiritual motivation for the scientific development of the whole society.

(3) It is an urgent need to strengthen ideological and moral construction in the new period to practice the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content. Improving the comprehensive quality of the whole nation with ideological and moral quality as the core is an important symbol of improving comprehensive national strength. At present, we are in the midst of profound and complicated social changes, and various ideological trends and cultures are stirring with each other, which have exerted various influences on people's ideas, lifestyles and values. A pluralistic, diverse and changeable pattern has emerged in the ideological and cultural field, and the characteristics of independence, selectivity, variability and difference of people's ideological activities have been obviously enhanced. This urgently requires us to put the development of advanced socialist culture in a very prominent position, sing the main theme in the whole society and highlight the requirements of socialist ideology and morality. Comrade Hu Jintao clearly pointed out: "In our socialist society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. We must clearly stand for what we stand for, what we oppose, what we advocate and what we resist.". The proposal of socialist concept of honor and disgrace, which hits the nail on the head, arouses the deaf, reflects the fundamental interests and demands of the broad masses of the people, has strong ideological, guiding and realistic pertinence, and is the action guide for China's ideological and moral construction in the new period.

(4) Practicing the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content is an important guarantee for building a harmonious socialist society. Building a harmonious socialist society is an important task put forward by our party from the overall situation of building a well-off society in an all-round way and creating a new situation in Socialism with Chinese characteristics. The socialist harmonious society we want to build is a society of democracy and rule of law, fairness and justice, honesty and friendship, vitality, stability and order, and harmony between man and nature. Social harmony and long-term stability of the country depend to a great extent on the ideological and moral qualities of all members of society. And a society where honor and disgrace, right and wrong, beauty and ugliness are misplaced can't achieve harmony at all. Only by establishing the socialist concept of honor and disgrace can we form a spiritual bond and moral fashion to maintain social harmony. However, the socialist concept of honor and disgrace can not be established naturally, and the development of economy and society can not naturally bring about the improvement of citizens' ideological and moral level. This requires us to strengthen ideological and moral construction, consciously practice the socialist concept of honor and disgrace, and constantly improve the ideological and moral level.

(V) Practicing the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content is an ideological weapon to promote the work of combating corruption and promoting honesty. Practicing the socialist concept of honor and disgrace is an important task in socialist ideological and moral construction, and it is also the basic work of building a clean and honest party style. In recent years, great achievements have been made in building a clean and honest party style and anti-corruption work. The consciousness of leading cadres' honesty, self-discipline and honesty in politics has been further enhanced, and the anti-corruption mechanism has been gradually improved. Discipline inspection and supervision organs at all levels have successively investigated and dealt with a number of major cases, which have had a great deterrent effect. However, we must be soberly aware that the current situation of the anti-corruption struggle is still very grim. China is in the historical process of social transformation, system transformation and growth mode transformation, and is still in a period of high incidence of corruption. Practicing the socialist concept of honor and disgrace is of great significance for party member cadres, especially leading cadres, to firmly establish the moral concept of being proud of honesty and ashamed of greed, and to promote the building of a clean and honest party style and the struggle against corruption.

Second, a comprehensive understanding of the profound connotation of the socialist concept of honor and disgrace

The concept of honor and disgrace is a moral evaluation system and standard about honor and disgrace, and it is an important content of outlook on life and values. Generally speaking, "honor" and "shame" are a pair of basic categories in the philosophy of life. This category includes two levels: first, objective social evaluation, that is, a class and society evaluate people's behavior according to their own evaluation standards; The second is subjective self-feeling, that is, people's psychological experience of social praise and criticism. It can be seen that "honor" in the concept of honor and disgrace refers to people's understanding and grasp of honor and honor, which belongs to the positive evaluation of people's behavior by society and the self-feeling produced by individuals' positive evaluation of society. The "shame" in the concept of honor and disgrace refers to people's understanding and grasp of shame and shame, which belongs to the negative evaluation of human behavior by society and the self-feeling produced by the negative evaluation of society by individuals. In real social life, what kind of moral evaluation system and standard should be followed to locate and deal with the problems of "honor" and "shame" can directly reflect people's understanding of the value of life and their attitude and pursuit of life.

The socialist concept of honor and disgrace refers to the socialist dominant moral evaluation system and the standard of honor and disgrace. It answers what is honor and shame in socialist society and is the core concept of socialist morality. As a moral evaluation system and standard, the socialist concept of honor and disgrace is completely consistent with the goal choice of socialist ideological and moral construction, and its characteristics of the times are embodied in emphasizing patriotism, collectivism and socialist pursuit of life value. Comrade Hu Jintao's important exposition on "Eight Honors and Eight Disgraces" is incisive, accurate, concise, profound and rich in connotation. It is a vivid embodiment of the socialist world outlook, outlook on life and values, a perfect combination of Chinese traditional virtues and the spirit of the times, and embodies the essential requirements of socialist basic morality and social fashion. Therefore, we should understand the profound connotation of the socialist concept of honor and disgrace from the following four aspects.

(1) "Eight Honors and Eight Disgraces" embodies the organic unity of socialist world outlook, outlook on life and values. From the content point of view, we are proud of loving the motherland, endangering the motherland, serving the people, deviating from the people, advocating science, ignorance, hard work and leisure. This "four honors and four shames" embodies the outlook on life of serving the people and is the basic requirement of socialist moral "five loves" (love the motherland, love the people, love labor, love science and love socialism). We are proud of unity and mutual assistance, ashamed of harming others and benefiting ourselves, proud of honesty and trustworthiness, ashamed of forgetting righteousness at the expense of profits, proud of obeying the law, and ashamed of breaking the law and discipline. This "three honors and three shames" embodies the basic moral principles that citizens should follow in family life, professional life and social life. Proud of hard work, ashamed of extravagance and extravagance, this "one honor and one shame" summarizes the essence of the traditional virtues and national spirit of the Chinese nation and is the development and development of the spirit of hard work. It can be seen that "eight honors and eight disgraces" is an incisive exposition of Marxist morality in the new period, a high generalization of the basic moral norms that Chinese citizens should abide by, and embodies the basic requirements of socialist world outlook, outlook on life and values for ideological and moral construction.

(2) "Eight Honors and Eight Disgraces" embodies the life value pursuit of patriotism, collectivism and socialism. Patriotism, collectivism and the pursuit of socialist life value constitute the main theme of ideology and morality in the historical stage of socialism. This theme is not only a beautiful program written on paper, but also a beautiful slogan, but also reflected in the practical actions of social citizens who make unremitting efforts for the country, the nation and the realization of lofty ideals. Therefore, in order to carry forward the pursuit of patriotism, collectivism and socialism, we must be clear about what we should adhere to, oppose, advocate, resist, cultivate and eradicate in real social life. Comrade Hu Jintao summed up the socialist concept of honor and disgrace as "eight honors and eight disgraces", and its important guiding value lies in that it puts forward specific requirements for people's ideology, morality, legal consciousness and social responsibility consciousness from the pursuit of patriotism, collectivism and socialist life value. These specific requirements have grasped the issues that people are generally concerned about, grasped the characteristics of the times of ideological and moral construction, pointed out the development direction of social progress, and pointed out the goal of socialist ideological and moral construction.

(3) "Eight Honors and Eight Disgraces" embodies the perfect combination of Chinese traditional virtues and the spirit of the times. The Chinese nation has a long history and profound traditional virtues. In the long history of the development of Chinese civilization, China's outstanding cultural thoughts have influenced and attracted each other, forming a unique ethical and cultural tradition of the Chinese nation. The encouragement and inheritance of traditional virtues, such as hard work and courage, giving up one's life for righteousness, hating evil, being loyal to one's duties, being honest and clean, appreciating mulberry and helping the weak, helping the poor and the neighbors, have created the centripetal force and cohesion of the Chinese nation. It is relying on the strength of this traditional virtue that the Chinese nation has gone through hardships and vicissitudes. The national virtues contained in traditional ethical thoughts can only be carried forward and rejuvenated if they are combined with the needs of the times and serve the real society. The socialist concept of "eight honors and eight disgraces" not only embodies the inheritance and development of the traditional virtues of the Chinese nation, but also embodies the perfect combination of the traditional virtues of the Chinese nation and the spirit of the times. This combination provides fertile soil for the endless development and prosperity of the traditional virtues of the Chinese nation. It has also endowed the traditional virtues of the Chinese nation with the unique ideological and moral elements of socialism, which will surely become a new valuable asset for the development of Chinese civilization.

(D) "Eight Honors and Eight Disgraces" embodies the essential requirements of socialist basic morality and social fashion. In September, 20001year, the Outline of Citizen's Moral Construction issued by the Central Committee of the Communist Party of China clearly pointed out that the basic moral norms of socialism are "patriotism and law-abiding, courtesy and honesty, unity and friendliness, hard work and self-improvement, dedication and dedication". These basic moral norms reflect the essential requirements of establishing the socialist market economic system for ideological and moral construction. Building a socialist ideological and moral system according to this essential requirement is helpful to cultivate a good social atmosphere of pursuing nobleness and inspiring the advanced, and promote the continuous improvement of the quality of the whole nation. The concept of "eight honors and eight disgraces" further clarifies the specific requirements of the basic socialist moral norms and enhances the operability of the construction of the socialist moral system. This is of great guiding significance for fully mobilizing the enthusiasm, initiative and creativity of the broad masses of people to participate in socialist moral construction and guiding the broad masses of party member cadres and people to solve the problem of moral anomie in social life.

Three, truly clear the special requirements of the socialist concept of honor and disgrace for leading cadres in party member.

The socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content is the same requirement for all members of society and is universally applicable. Party member's leading cadres shoulder important social responsibilities. When practicing the general requirements of socialist morality, we must make clear the special and specific requirements for leading cadres and embody them in their ruling and political practice. In contrast to the socialist concept of "eight honors and eight disgraces", to strengthen the political and moral construction of leading bodies and leading cadres, we must adhere to the following eight points:

First, we must strengthen our ideals and beliefs. Loving the motherland is the first and most basic moral requirement, and it is also the concentrated expression of every citizen's deep feelings for the motherland. China * * * is the most determined and thorough patriot. Because China and party member had lofty ideals, understood and mastered the historical laws of the development of human society, and were able to unite patriotism with the ideals and beliefs of firm socialism and * * * productism in their own cause. In the new historical period, when we talk about loving the motherland, the most important thing is to strengthen our ideals and beliefs, unswervingly follow the road of Socialism with Chinese characteristics, and persist in combining the realization of the Party's highest program with the general goal of the current stage, so as to work hard for building a well-off society in an all-round way and realizing socialist modernization. Our leading cadres in party member should embody their firm ideals and beliefs in resolutely implementing the Party's line, principles and policies, maintaining a high degree of consistency with the CPC Central Committee, and promoting the development of the Party's cause with practical actions.

Second, we must adhere to the fundamental purpose. Serving the people is the core of citizen's moral construction, and it is a remarkable sign that socialist morality is different from other social forms. The difference between our leading cadres in party member, especially in party member, and the broad masses of the people lies in our adherence to the core issue of civic moral construction, which is manifested in "serving the people wholeheartedly" and taking the interests of the people as the highest criterion for every party member. Our leading cadres in party member serve the people, that is, to establish the historical materialism that the people create history, deeply understand that the people are the decisive force to promote social development, and give full play to the enthusiasm, initiative and creativity of the people, which is the guarantee for the success of our cause; It is to correct the fundamental attitude towards the people, respect the people's initiative, and truly do everything for the people, rely on the people and benefit the people; It is to strive to realize, safeguard and develop the fundamental interests of the overwhelming majority of the people, actively solve the most concerned, direct and immediate interests of the people, earnestly implement the requirements of building the party for the public and governing for the people in all work, and truly make power work for the people, love the people, benefit the people, and be a good public servant.

Third, we should advocate scientific spirit. Scientific knowledge and scientific spirit are a profound treasure house accumulated by human beings in long-term social practice. To carry forward the scientific spirit, for leading cadres in party member, it is necessary to adhere to the ideological line of emancipating the mind, seeking truth from facts and advancing with the times, and constantly study and solve new situations and problems arising under the new situation; It is to arm ourselves with scientific theories, scientific knowledge and all outstanding achievements of civilization created by human beings, and enhance our ability to contribute to the motherland, the people and the cause of socialist modernization; It is to adhere to a scientific attitude and observe, analyze and solve problems with a scientific world outlook and methodology; It is to respect knowledge, talents, labor and creation, and strive to create a good atmosphere for top talents to stand out; It is necessary to intensify the popularization of scientific knowledge, publicize scientific ideas and methods, and improve the scientific and cultural quality of the broad masses of the people.

Fourth, we must work hard. Diligence is the essence of Chinese traditional virtues and the source of social development and progress. The cause of the party and the people is driven by countless specific tasks. The Party's ruling ability is also composed of the working ability of Party organizations at all levels and all party member cadres. To be proud of hard work means that leading cadres in party member should persist in hard work. Specifically, it is necessary to fulfill their duties, love their jobs, devote themselves to their work with full enthusiasm and high spirit, and actively and correctly perform their leadership duties; That is, we should not only exert our strength, but also diligently go deep into reality, investigate and study, study and think, improve our ability, analyze contradictions, solve problems, sum up experience and guide our work; It is to be self-reliant, take the initiative, be not afraid of difficulties, avoid contradictions and wait passively. While respecting objective laws, give full play to subjective initiative and consciously create first-class work performance.

Fifth, we should cherish unity. Unity is cohesive, unity is fighting capacity, and unity is productive. Being proud of unity and mutual assistance, leading cadres in party member should establish the concept that unity is virtue and political integrity, and consciously regard maintaining unity as an important content for leading cadres in party member to strengthen their party spirit, improve their work level and enhance their personality charm; We should adhere to the principle of democratic centralism, strictly abide by the discipline of "Four Obediences" and consciously safeguard the unity and unity of the leading bodies. In the actual leadership work, strive to achieve "a very broad vision and a very broad mind"; In daily work, mutual understanding, mutual support and close cooperation; In the face of different opinions, we should stress principles on major issues, style on minor issues, and seek common ground while reserving differences; In the face of difficulties, face difficulties, help each other in the same boat, and tide over difficulties together; In the face of honor, mutual humility, others first; In the face of setbacks and mistakes, perseverance, courage to introspect and dare to take responsibility; When dealing with comrades' shortcomings and mistakes, we should be kind to others, point out sincerely, criticize and help in time, and achieve the goal of adhering to principles and enhancing unity.

Sixth, we must vigorously seek truth and be pragmatic. Honesty and trustworthiness is not only the basic principle of being a man, but also an official virtue. Honesty and trustworthiness are embodied in leadership work, that is, special emphasis is placed on seeking truth and being pragmatic. At present, we have put forward many good ideas, policies and measures, but the problem is that these ideas, policies and measures have not been fully implemented in action. The key now is to implement them one by one. To solve this problem, we need to overcome bureaucracy and formalism to varying degrees, insist on attaching importance to reality, telling the truth, making practical moves, doing practical things, seeking practical results, being down-to-earth and doing practical work; That is, we should really focus on studying and solving major problems in reform, development and stability, on studying and solving urgent problems in people's production and life, on studying and solving difficult problems in urban construction management, on studying and solving outstanding problems in party building, adhere to the spirit of seeking truth and being pragmatic, and constantly improve our consciousness and firmness in seeking truth and being pragmatic; We should do more work to grasp the grassroots and lay the foundation, do more long-term things, truly benefit the people, and ensure that any work can stand the test of history and the masses.

Seventh, we must earnestly enhance the concept of law and discipline. Comrade Mao Zedong pointed out: "If we strengthen discipline, the revolution will be invincible". Modern society is a society ruled by law, and obeying the law is an important content and basic requirement of socialist morality, and it is also the minimum way for leading cadres to be in politics. Linking law-abiding with leading cadres' performance of their duties requires leading cadres to have high legal quality, abide by the Constitution and laws in an exemplary manner, and strictly operate within the scope of the Constitution and laws. We must act in strict accordance with the law and engage in politics according to law, listen to opinions from all sides in the process of making decisions and dealing with specific issues, resolutely act in accordance with the procedures of laws and regulations, and constantly improve the level of making decisions and doing things according to law. We should firmly establish party constitution consciousness, earnestly study party constitution, resolutely implement party constitution, strictly abide by party constitution, and consciously safeguard party constitution. Take the lead in implementing the provisions of honesty and self-discipline of leading cadres, abide by the "four disciplines and eight requirements", take the lead in implementing the "five prohibitions", and resolutely fight against all kinds of negative corruption and unhealthy practices.

Eighth, we should carry forward the spirit of hard struggle. For leading cadres, hard work is not only an ideological style, but also a work and life style. China * * * production party started with hard struggle, started business with hard struggle, developed with hard struggle, and ruled with hard struggle. As the leading cadres in power in party member, we should always maintain the political nature of party member. The more we reform, open up and develop the socialist market economy, the more we should carry forward the spirit of hard struggle. Is to always keep in mind the "two musts" and maintain a firm and correct political direction; It is to carry forward the indomitable fighting spirit, unswervingly implement the party's basic theory, line, program and experience, and do all the work in a down-to-earth manner; Is to always maintain party member's noble sentiments and revolutionary integrity, consciously resist the erosion of decadent ideas, and stand the test of power, money and beauty; It is to advocate frugality, oppose extravagance and waste, adhere to living within our means, be careful in calculation, and strive to do more with less money.

Fourth, we should attach great importance to the problems worthy of vigilance in practicing the socialist concept of honor and disgrace.

It should be said that our district-level leading bodies and cadres are generally good at practicing the socialist concept of honor and disgrace, strong in politics, excellent in style and diligent in work. However, we should also be soberly aware that according to the special requirements of the socialist concept of honor and disgrace for leading cadres in party member, we still have a certain gap, especially in the face of the test of various complex situations, we must always remain highly vigilant in the following aspects:

First, we should be highly alert to the expansion of personal desires. "lust is the root of all evil, and lust is the spiritual opium." Judging from the fact that some leading cadres commit crimes and become corrupt elements, a person's transformation is bound to go through a process from quantitative change to qualitative change, and most of the process of quantitative change begins with the expansion of selfish desires. The expansion of selfish desires will inevitably lead to the distortion of life value orientation, moral decay, violation of discipline and law, and even fall into the abyss of crime. Therefore, every leading cadre in party member should be highly alert to the expansion of personal desires, constantly think about the harm of selfish desires, and often abandon selfish distractions. In the face of fame and fortune, be calm as water, be content, don't think about what you shouldn't think, and don't force yourself. To correctly use the power in your hands, you should always think about the basic issues of "who is the official, who is in power and how to use the power", and regard power as a kind of trust and responsibility, not as a personal glory, not as a tool for personal gain. Remember: power is a double-edged sword. Only when power is public can we win people's praise and respect. Abuse of power for personal gain, if left unchecked, will definitely make a big mistake.

Second, we should be highly alert to the influence of money worship. Money worship is an idea, morality or concept of money supremacy. It is a corrosive agent, which corrodes people's minds and deprives people of their humanity. If our leading cadres in party member lack due vigilance against money worship and even believe in "money first", they will lose their ideals and shake their beliefs; You will forget the righteousness and engage in power and money transactions; It will harm the interests of the state, the collective and others, and even violate the law. Therefore, leading cadres in party member must establish a correct view of material interests. Marxists never deny material benefits or the role of money. However, people live not only for money, but also for something more important than money. They can't "see money" and become slaves of money. Leading cadres should manage themselves well, be poor and honest, and never engage in power and money transactions. Our leading cadres in party member should have the ideological realm of "worrying about the world first, and enjoying the world later", always take the people as their responsibility and the cause of the party as their responsibility, and resolutely resist the influence of money worship.

Third, we should be highly alert to the decline of moral standards. Influenced by complex and changeable factors, moral anomie and moral decline are still common in real life, such as forgetting righteousness at the expense of public interests, breaking promises, fraud, abuse of power for personal gain, corruption and so on. If the problem of moral decline is not solved in time and effectively, it will inevitably damage the normal economic and social order and the overall situation of reform, development and stability. For leading cadres, the moral issue is by no means a personal matter, but a major event related to the self-construction of the leading group, the overall image of the leading group and the prestige of the party among the people. If you think moral issues are trivial, as long as you do your job well and don't break the law, others have no right to interfere. This idea is extremely wrong and harmful. If leading cadres don't pay attention to moral cultivation, they will develop from moral decline to violation of discipline and law, resulting in "a tiny loss, a thousand miles lost." Light damage to personal image, affect personal future, destroy family happiness, but serious harm to the cause of the party and the people. In this regard, we must not take it lightly. Every leading cadre should always cultivate the virtue of politics, adhere to the principle of "honesty and self-discipline first, morality first" and be a noble person. We should be cautious, consciously resist the influence of wine, green light and red light, do not pursue vulgar tastes, do not see what we shouldn't see, do not do what we shouldn't do, and don't go where we shouldn't go. We can stand loneliness, temptation and test.

Fourth, we should be highly alert to the breeding of hedonism. With the improvement of people's material and cultural life, it is understandable that people enjoy high-quality material and cultural life as long as they do not violate social morality and laws and regulations. But hedonism is a decadent and backward thought, which makes people demoralized, demoralized, lax in style and distracted. Hedonism is an excessive pursuit of life enjoyment, but it is essentially a crisis of empty mind and belief, which is incompatible with the spirit of hard struggle and the virtue of hard work and simplicity. Some people have embarked on the road of corruption and crime, all of which started with the pursuit of comfort and happiness. In this regard, we must be highly vigilant. Leading cadres in party member should firmly establish a correct world outlook, outlook on life and values, and earnestly correct their pursuit of life. You should focus on your work, don't care about advance and retreat, don't care about personal gains and losses. You must be honest and do things seriously.

Fifth, we must be highly alert to the phenomenon of being divorced from the masses. Close contact with the masses is the party's fine style and political advantage. Everything is for the masses, everything depends on the masses, from the masses to the masses, which is the basic working line and method of our party. The Central Committee has repeatedly stressed that the greatest danger of the ruling party is to be seriously divorced from the masses. If we are above and divorced from the masses, we will make mistakes of bureaucracy, subjectivism and formalism, make mistakes in decision-making, adopt improper methods, divorce measures from reality, fail to give guidance in work, and even give directions blindly. It will reduce the prestige of leading cadres among the masses, affect the image of the party among the masses, endanger the flesh-and-blood ties between the party and the people, and damage the cause we are doing. Therefore, we should always adhere to the party's mass line, seriously visit people's feelings, sincerely listen to people's opinions, help people get rich, consciously protect people's safety, and resolutely prevent and overcome the phenomenon of being divorced from the masses. We should always go deep into the grassroots, the masses, the reality, listen to the voices of the masses, understand their wishes, concentrate their wisdom, and always maintain a deep and solid style of work. We should earnestly help the grassroots to solve problems, do more good things to win the support and support of the people by serving the people wholeheartedly.