What are some famous quotes about "people-oriented"?

1. What are the famous quotes about "people-oriented"

1, the people of what, without seeking to the people, then the people carry on - Qing Jin Tassel "Aphorisms Jubilee"

2, the way of the people in the way, in the inspection of their suffering. --Ming Zhang Juzheng "Zhang Taiyue set"

3, the people so support the country, not heard of the country to support the people. --Song Wang Anshi, "Again on the book of Gong Sheren"

4, the people so support the country, I have not heard of the country to support the people. --Song Wang Anshi "Again on the Gong Sherman Book"

5, the state to the people as the basis, the people to the food for the day, but still no more than the opening of the land only.

6, do not worry about a family cold, all worry about the four seas hungry.

7. In the land of the rich and powerful, we must know the pain and itch of the poor and lowly. --Ming Hong Yingming "Vegetable Roots Tan"

8, the building does not fall, not a tile of the accumulation of the populace of peace, is the power of all the wise. --Ming Fang Xiaoru "tile inscription"

9, about the small change in its governance, the people for this, the law for the end. Want to change the law, the first change people. If you want to change the law, you should change the people first. --Zhang Heling, "Selected Writings of the Late Qing Dynasty: A Part of Me and Them"

10. But if all the living beings can be satiated, I won't give up being sick and lying in the sun. --Song Li Gang, "The Sick Cow"

11. I wish that all the living beings are well-fed and warm, and I will not go out of my way to go to the mountains and the forests. --Ming Yu Qian "Wing Coal"

12, I wish all the people in the world, every family is enough rice sorghum, my life is a small matter, my death is not hurt! --Song - Wen Tianxiang "May 17th night rain song"

13, the road is also, the guide is also, the upper guide and the lower comply with the road is also. --Qing - Wang Fuzhi "read the theory of the Tongjian"

14, get the people's hearts, can be an official; lost the people's hearts, what is the road? --Yuan Zhao Su, "Nine Essentials of Politics"

15, easy to get the land, it is difficult to get the people's hearts. --Song History-Yang Jianzhuan

2. What are some famous quotes about "people-oriented"

The people, and the people alone, are the driving force behind the creation of world history. ● This God is no one else but the people of China as a whole (Mao Zedong)

● The minds of the people are like the land, from which new and beautiful things grow (W. Turner)

● God will not be fooled forever; the people will ultimately be their own masters (Johannes Haigh)

● The people are not afraid of death, so why should they fear it? (Lao Tzu)

● The people's well-being should be the supreme law (Cicero)

● Respect the people, and you will be respected by the people (Bacon)

● I have never complained about the people, now or at any moment (Yeats)

● The people are the foundation of the world (Han - Jia Yi)

● The people are the foundation of the world's country (Song - Shih Jie)

● To be a country The people are the foundation of the country (Three Kingdoms)

● heroes, the country's stem, the people, the country's base (Sanliu)

● country is people-oriented, the ruler is people-oriented, the officials are people-oriented (Han - Jia Yi)

● people are the foundation of the state, the foundation of the state Ning (Shangshu)

● the country is people-oriented, the people are the people's food for the day

● the people are the most important, the gods of earth and grain are second to the king as a lightweight (Meng Zi)

● the people of heaven are not born to be a king The heaven of the establishment of the king, in order to the people also (Xunzi)

● the king of the boat, the people of the water also. Water so carry the boat, but also so overturn the boat ---- < Confucius family language>

● the world's rule and disorder, not in the rise and fall of a family name, but in the people's worries and joys (Qing Dynasty - Huang Zongxi)

● the master of the country for whom? That is, the people of a country (qing-liang qichao)

● the people first is: every political matter, to consult the people (Balzac)

● although the boat is above, the water is below, but the water is still the master! (Pettiforme)

● to the people's feelings to check the heart of heaven (qing - kang youwei)

● where the rule of the world must be due to human feelings (韩非子)〉

● saint of the world, the body of the people's feelings, so that the people's desires (qing - dai Zhen)

● the crowd of good, will be investigated; the crowd of evil, will be investigated (论语〉

● the people with the people * * * its happiness, people will worry about its worries; with the people * * * have their own concerns, people will save their lives ---- (《三国志》

● with the people of the country to the people of the world, people will save their lives, people will save the lives of their own people (《三国志》

)〈三国志》

The Three Kingdoms -The Three Kingdoms Chronicle

● good governance must reach the feelings, reach the feelings must be close to the people (Qing Dynasty - Tang Zhen)

● how to rule the world? It is only to win the hearts of the people! How can the world be in chaos? Losing the people's heart is the only thing! (Qing Dynasty - Wang Tao)

●The reason why the king wins the world is to win the people. The people, in order to get their hearts (Song - Wang Zao)

● loss of the world, the loss of its people; loss of its people, the loss of their hearts (Mencius)

● sages do not have a constant heart, to the people's heart for the heart (Laozi)

● the hearts of the people, the great things can be accomplished; the hearts of the people away from the immediate demise (Qing Dynasty - Chen Tianhua)

● the world's momentum of the world is often linked to the hearts of the people (Song Xin Qiji)

● the way of governance, to comply with the people's heart as the basis (Song - Xin Qiji)

● for the way of governance, to comply with the people's heart (Song - Wang Tao)

● the way of government. The way to govern is to be obedient to the people's heart (Song - Cheng Yi)

● The rise of government is in obedience to the people's heart, the abolition of government is in opposition to the people's heart (Guan Zi)

● Those who gain the people's strength are rich, those who gain the people's death are strong, and those who gain the people's reputation are honored (Xun Zi)

● Whatever the people want, the heavens will follow it (Xun Zi)

● The cold feet hurt the body, and the people's discontent hurts the country (Xunzi)

● Whoever offends the public's rage is powerless to put it out (Uyghur)

● Those who offend Those who have offended the anger of the masses have nowhere to bury them when they die (Uyghur)

● A thousand fingers pointing at one another will end in nothing

● A thousand mouths drowning in spittle

● Those who win the hearts of the people live forever (Africa)

● The sea will not dry up, and the people will not lose their way (USSR)

● The voice of the people is the voice of God (Britain)

3. Depictions What are the poems that describe "being an official for the people"

1. ?§Sun Duo Yi Ruoxi is right for the people?¨ (Pre-Qin - Qu Yuan - ?§Nine Songs of the Young Masters?¨)

2. ?§Doing it alone for the bandit people?¨ (Pre-Qin - Poetry - ?§What Grass is Not Yellow?¨)

3. ?§To do no good for the people?¨ (Pre-Qin - Poetry - ?§San Zou?¨)

4. ?§Laboring for the people for the king?¨ (Pre-Qin - Cao Cao - ?§Du Guan Cao?¨). Wei and Jin - Cao Cao - "Duguan Mountain")

5. Not the people for the fish (Tang - Bai Juyi - "From the Shu River to the Mouth of Dongting Lake, I Have a Feeling for It")

6. Embracing the Zhu Wheel, Specially for the People (Song - Lu Bing - "Man Jiang Hong - Biyi Zhen Xian")

7. Begging for Rain for the People (Song - Chen Zhi - "Qinyuan Chun - In Front of Lotus Leaf Mountain")

8. The People Look Up to You to Eat for the Heavenly (Song - Yao Mian - "Qinyuan Chun - Crane Hair and Crow Tufts"))

8. Crane Hair and Crow Tresses)

9, For the People Wide Together (Song - Anonymous - Six States)

10, Tuan for the People Pray (Song - Anonymous - Twelve Hours / Remembering the Youth)

11, Five Horses for the People (Song - Anonymous - Songs of Water / Water Tunes)

12, Farming for the Soldiers and the People Heavily Contemplating (Tang - Liu Fork - The Icicle)

13, So that Your Hair Turns White Early; Growing Up to be the People of Nanmu (Song - Lu You - The Zong Pen)

14, Make You Hair Grey Early; Growing Up to be the People of Nanmu (Song - Lu You - "Zong Pen")

14, sweep away the people's toxins not for the disaster (Song - Huang Tingjian - "Uncle to the Minister of elegiac words ten")

15, after the Honolulu Island native people killed (Qing - Liang Qichao - "20th Century Pacific Song")

16, but also for the people's protection (Song - Zhang Hoe - "Miscellaneous Xing")

4. Ancient Chinese sentences about democracy

Meaning of the word "democracy" in ancient Chinese and example sentences.

(The meaning of the word "democracy" in ancient Chinese is different from today's.) 1. The master of the people. Mostly refers to emperors and monarchs. Zuo Zhuan - Wen Gong 17 years ":" Qi Jun's words steal.

Zang Wenzhong said: 'Democracy steals must die.'" "Selected Writings - Ban Gu": "the life of democracy, the five virtues of the initial."

Cai Yong Note: "Democracy, the son of heaven." Ziji Tongjian - Jin Huidi Tai'an two years ":" Chang attempted to according to Jiangxia, making the demonic words: 'when there is a saint out for democracy.

'"2, refers to the official. The Three Kingdoms - Wu Zhi - Zhong Li Mu biography ":" Servant for democracy, when the rate of the law."

In modern times (after the Opium War), democracy means that people have the right to participate in state affairs or to express their views freely on state affairs. Democracy was used in the form of a state, that is, it became a state system, as opposed to "dictatorship".

(The same modern interpretation) Zheng Guanying "Shengshi Dangerous Words - House of Representatives": "Monarchs, the power is biased in the upper; democracy, the power is biased in the lower." [Zheng Guanying (1842-1921) the original name of the official should be, the word is Xiang, No. Tao Zhai, alias Luofu wait Heshan people, etc., ancestral home in Guangdong Xiangshan County (now Zhongshan City), three townships Yong Mor Village.

He is the earliest modern Chinese theorist with a complete system of ideas of the Restoration, the Enlightenment thinker who unveiled the prelude to democracy and science, but also industrialists, educators, literati, philanthropists and ardent patriots. The Dangerous Words of the Shengshi (盛世危言), an important work by the modern Chinese thinker Zheng Guanying, was officially published in 1893, the nineteenth year of the Qing dynasty.

The publication of the book served as a precursor to the reformists and revolutionaries of the late Qing dynasty, and laid the groundwork for the Hundred Days' Reform that began in 1898]. The modern interpretation of the word "democracy" refers to a state of society characterized by the right of the people to participate in, or to express their views freely on, the affairs of state.

The word "democracy" is derived from the Greek word "demos", meaning people. It is defined as a state system in which the affairs of the state are managed in accordance with the principles of equality and majority rule within a certain class.

The people-oriented thinking and people-oriented culture in ancient China. "People-oriented" is the traditional Chinese thought and culture.

People-oriented, some important ancient texts have long been recorded.

The ministers were exhorted to be vigilant and disciplined, to be good at governing your people, to be careful with your laws, and to prevent accidents from occurring. The earliest clear mention of "people-oriented" in the ancient books of China is Guan Zhong, the famous prime minister of Qi during the Spring and Autumn Period. This reason is the country solid, this chaos is the country dangerous."

The "people-oriented" put forward by Guan Zhong is the basic spirit of traditional Chinese culture. Mencius said: "The people are the most important thing, the king is light, and the gods of earth and grain are the second most important thing.

This is the centralized expression of Chinese Confucian political philosophy. Fan Zhongyan said: the world's worries first, after the world's happiness and joy.

In the history of the development of the Chinese nation, the back and forth of the people's heart is not only related to the safety and security of the country, but also restricts the overall situation of the society, which has formed the Confucian people-oriented culture. Confucian people-oriented culture is a people-oriented culture, the central idea is to say that the governance of the country should be people-oriented.

The basic value concept of "people-oriented" is mainly manifested in the following aspects: (1) the importance of the people and the people. "Respect for the sky to protect the people", "the people are the basis of the state", "the people are noble, the king is light", "the king for the people" and other ancient teachings show the importance of the The people's importance.

"Zuo Zhuan" from the height of the rise and fall of the country elaborated on the importance of the "people", which said: "The country will rise, listen to the people; the country will die, listen to God." (B) love the people and benevolence of the people.

Mozi advocates "love each other, and the benefits of the people," the idea of love of the people. (C) to protect the people.

The Shangshu cloud: "want to be in ten thousand years, but the king's children and grandchildren will always protect the people." China's traditional people-based concept is relative to the king-based (state-based), official-based (in fact, the two are opposites and unity), its original meaning is to refer to the ancient Chinese ruler, the wise ministers in order to maintain and consolidate their rule and put forward a view of the rule of the basic ideas are mainly expressed in the importance of the people, the people, the people, the people, compassion for the people, love the people, and so on.

The fundamental purpose of the rulers to follow the people-oriented thinking is to integrate "public opinion" to maintain, consolidate and strengthen a specific ruling order and social order, and then seek specific class interests and to achieve specific political goals, such as the Tang Taizong cloud: "Lovely non-ruler, can be feared non-people, the son of heaven. If there is a way, people push and dominate, if there is no way, people abandon and do not use, sincere and fearful." The People's Republic of China is a socialist state under the leadership of the working class and based on the alliance of workers and peasants. The main dictatorship of the socialist state.

People-oriented, is the core of the scientific concept of development. It is the embodiment of the fundamental purpose of the party that the Chinese ****producers insist on serving the people wholeheartedly.

"Adhere to people-oriented" is a new requirement put forward by the Decision of the Third Plenary Session of the 16th Central Committee of the Chinese ****anufacturing Party. People-oriented expressed by the scientific concept of development as the beginning of all things, its basic requirement is comprehensive, coordinated and sustainable, and the fundamental method is to take into account the overall situation.

Since the reform and opening up, China***s Communist Party has always emphasized the development of productive forces as the fundamental task of socialist society. The scientific concept of development does not deny economic development and GDP growth; what it emphasizes is that economic development and GDP growth are, in the final analysis, to meet the material and cultural needs of the general public and to ensure the comprehensive development of human beings.

People are the fundamental purpose of development. Putting forward the people-oriented scientific concept of development, the purpose is to lead the economic and social development with the development of people, so that the results of economic and social development and the nature and purpose of our party, so that the results of development and the development of the unity of purpose.

To adhere to the people-oriented, is to achieve the goal of comprehensive human development, from the fundamental interests of the people to seek development, promote development, and constantly meet the growing material and cultural needs of the people, and effectively safeguard the economic, political and cultural rights and interests of the people, so that the fruits of development to benefit the entire people.

5. Poems about food and clothing

Jingfu Dongying Poem - Giving a Book Dynasty: Song Author: Sima Guang Shangsheng solid heavenly indulgence, Yingyi are all excellent.

The time to ride a million idle, Han moving like a god.

The use of the Yu Yu tour, do not forget to Ansatsujin.

The first step in the process is to make sure that you have a good understanding of what is happening in the world, and how to make it happen.

The first time I saw this was when I was in the middle of the night, when I was in the middle of the night, when I was in the middle of the night.

It is as clear as the fall of the four seas, and as bright as the spring of the world.

I am a humble servant, but I have been blessed with a lot of rain and dew.

I would like to give you an idea of what I am talking about and what I am talking about in the past.

The scholar is a gentleman, and he seeks friendship and benevolence.

They were to gather in the harvest and drain the land between fields and fields.

The first step in the process is to make the first step in the process a little bit more efficient.

The world's most important business is the business of commerce, and the world's most important business is the business of commerce.

The four trades have been intertwined, and the culture is pure.

The first time I saw this was when I was in the middle of a movie, and the second time I saw it was when I was in the middle of a movie.

The emperor's heart is in this, not in order to be able to high people.