Traditional Culture Encyclopedia - Traditional stories - As a new Confucianism, what is new in Songming ethics compared with pre-Qin Confucianism? What is the connection and difference?

As a new Confucianism, what is new in Songming ethics compared with pre-Qin Confucianism? What is the connection and difference?

Song and Ming philosophy is a kind of historical expression of Confucianism, which is the Buddhist (Taoism) transformation of Confucianism after the transformation of Confucianism into metaphysics in the Wei and Jin dynasties; Song and Ming philosophy is a strong revival of Confucianism, which has been gradually declining since the Sui and Tang dynasties. This revival of Confucianism movement, by the Sui and Tang dynasty Wang Tong sent its first voice, by the Tang dynasty after the middle of Han Yu, Li Ao, Liu Zongyuan and others to follow its follow-up, and to the two Song dynasty period for a grand, forming a powerful, magnificent and far-reaching Confucianism movement. In time, this Confucian movement lasted until the time of Ming and Qing Dynasties, and its influence is up to contemporary times; in space, this Confucian movement is not limited to the hometown of Confucianism, but also involves the East Asian countries affected by Confucianism, so much so that in these countries, the so-called Confucianism is mainly the science of reasoning (or sex science); Song and Ming philosophy was a positive response of the aspiring and thoughtful academic groups in China to the challenges of the real social problems as well as the foreign Buddhism and the local Taoist culture. Song and Ming philosophy was a positive response of the aspiring and thoughtful academic groups in China to the real social problems and the challenges of foreign Buddhism and indigenous Taoism. On the basis of digesting and absorbing the ideas of the two religions, they launched a cultural offensive against Buddhism and Taoism similar to the so-called "Buddhism and Lao" of Mencius and sought to solve the extremely serious crisis of faith and morality in Chinese society since the end of the Han Dynasty.

The Song Ming Dynasty was the first time that the Chinese people had been able to realize that they had been in a state of crisis.

Songming philosophy reflects the philosophical wisdom born out of thinking and solving the real social and cultural problems of Chinese people in the later period of ancient Chinese society, which y affected the social development and civilization in the latter half of ancient Chinese society, and modern Chinese people still have to face the social and cultural consequences caused by it. However, it is also the fruit of this wisdom that, while successfully responding to Buddha and Lao and bringing Confucianism back to an orthodox status, it also changed the positive spirit of pre-Qin Confucianism and led the national spirit to a certain extent to atrophy and decadence, and thus, as far as the consequences are concerned, the wisdom of the discernment also has a negative side.

The Song and Ming philosophies are actually "thoughtful" in the Ru Shi Tao fusion, i.e., the fusion of the fusion and the harmony of the essence of life. Buddhism provides everyone with the opportunity to draw wisdom from Buddhism, rather than requiring everyone to believe. If there is no challenge to Confucianism from foreign Indian Buddhism, there could not be the development of Chinese philosophy, i.e., the transmutation of such philosophical formations as Songming Ethics; if there is no critical penetration of Confucianism and Taoism into Buddhism, there could not be the Chineseization of Buddhism. Confucianism, Buddhism, Taoism and Buddhism are in conflict and integration and interaction, their specific philosophical ideas are still different and maintain their independent system and their respective inheritance, but their harmony and humanistic spirit, are the three philosophical ideas of *** with the deeper connotation, which is the need of the Song and Ming times, and for the development of the Song and Ming philosophy inherited, become the spirit of the times.

Buddhism's theory of the emergence of human beings and the phases of all things is different from that of Judaism and Christianity's Genesis, and is both different and the same as Confucianism and Taoism. Buddhism neither advocates the existence of an external, supernatural power entity to give birth to all things or to dominate one's destiny, nor does it advocate the birth of an external necessity or immortality by self-cultivation. Buddhism, whether Hinayana or Mahayana, takes "karma" as its religious theory or basic spirit. See: /group/topic/9259808/, thanks for watching,