A good moral tradition is kind and beneficial.

(2) The principle of interpersonal harmony of benevolence and righteousness.

In China's traditional ethics, we pay special attention to and emphasize respect and care for people, advocate mutual care, love and help among people, and strive to create a harmonious and friendly mild atmosphere. Confucius regards "benevolence" as the core content of his ethics. He linked "benevolence" with "love" and regarded "love" as the fundamental requirement of "benevolence". It is advocated that "if you want to stand, you want to be benevolent" and "if you give to others, you can say that it is benevolent" (The Analects of Confucius). To promote harmony between people, we should start from our own personal feelings such as desire, emotion, will and interest, put ourselves in the other's shoes, enhance understanding, be considerate and take care of each other, and provide convenience to each other, especially to those in need. Based on the utilitarian principle of simple respect between people, Mozi put forward the ethical principle of "mutual love and mutual benefit". He believes that the contradictions and disputes between people are all caused by the selfish thought of "harming others and benefiting themselves", that is, "not loving each other". The trapped people should "love themselves and love their bodies", and love and being loved are interrelated. "Those who love others must love others, and those who benefit others must benefit others" (Mozi's Love for All). This kind of interpersonal love is not only manifested in psychological sympathy and care, but also in mutual benefit in real life, which makes people get practical benefits. Mohist school broke through the Confucian hierarchical concept of "love has equal difference" through "combined love" and "mutual benefit" and advocated the universality of paying equal attention to love and benefit. Strive to make it "widely used by the world" and "widely spread by the world".