Traditional Culture Encyclopedia - Traditional stories - Which ethnic custom is it for women in central Africa to wear headscarves?

Which ethnic custom is it for women in central Africa to wear headscarves?

As one of the carriers of national culture, clothing embodies the intersection of historical memory, folk life, social norms and cultural exchanges. Among them, headwear, as one of the important components of clothing culture, presents multi-dimensional influences from the geo-ecological environment, national cultural psychology and social norms and etiquette. The custom of Uyghur women wearing headscarves in Uyghur women's traditional clothing culture has become a folk cultural phenomenon that deserves more and more attention in the contemporary Uyghur women's headwear culture due to its diversity of historical origins, continuity and particularity of wearing customs. Social psychological phenomena. Based on the induction and classification method of folklore, the participant observation method of cultural anthropology, the in-depth interview method of ethnology and the questionnaire survey method of sociology, this article takes the custom of wearing headscarves among Uyghur women in Kashgar area as the investigation point, and conducts research on Uyghur women. A multidisciplinary cross-examination of the custom of wearing headscarves will be conducted to further clarify the origin and characteristics of Uyghur women's custom of wearing headscarves, as well as the cultural psychology and social phenomena it reflects. This article consists of an introduction and four chapters. The introduction part introduces the reason and research significance of this topic, establishes its research object and research scope, and thus briefly introduces the research overview of domestic and foreign scholars on the custom of Uyghur women wearing headscarves. The first chapter is an overview of the investigation points. In the first section, the geographical location of Kashgar is described; in the second section, the historical evolution of Kashgar is described; in the third section, the cultural accumulation of Kashgar is described. Chapter 2 is about the historical evolution and overall characteristics of the custom of wearing headscarves among Uyghur women in Kashgar. In the first section, the historical evolution of the custom of headscarf is described. The second section describes the overall characteristics of the contemporary women's hijab custom in Kashgar from seven perspectives: headscarf and historical time limit, headscarf and age, headscarf and gender, headscarf and season, headscarf and daily life, festivals and ritual time limit. Chapter 3: Cultural anthropological interpretation of the custom of wearing headscarves among Uyghur women in Kashgar. This chapter discusses the influencing factors of the custom of wearing headscarves on Uyghur women in Kashgar from factors such as natural environment, social development, religious beliefs and aesthetic tastes. Chapter 4 is an ethnographic review of the custom of wearing headscarves among Uyghur women in Kashgar. In the first section, based on the interview data, it summarizes the various views of men and women of different social classes in Kashgar on the custom of Uyghur women wearing headscarves. The second section elaborates on the contemporary changes in the custom of wearing headscarves among Uyghur women in Kashgar. Finally, the research is summarized. … ?