The Significance of Fuxi's Nuwa Picture

There are many pictures of Fuxi Nuwa unearthed in China. Among them, the version discovered by archaeologists in 1963 from the silk painting of the Tang Dynasty in Astana, Xinjiang is quite famous. Fuxi and Nuwa depicted in these Fuxi Nuwa pictures are mostly intertwined with the lower body and surrounded by stars. And they have compasses and moments in their hands. Then why are Fuxi and Nu Wa holding these things? Is there a moral? ?

? The sages of our Chinese nation founded the gauge very early, and the famous Fuxi Nuwa map in history is the holographic image expression of this gauge. In this picture, Fuxi Nuwa is depicted as a snake with compasses and moments in her hands. The artistic conception of this painting expresses that it is the healthy way of life and the inevitable requirement for life to enhance its value to use metaphysics in combination with rules, correctly construct and standardize the internal virtue and external instrument, and coordinate and unify the internal and external. The so-called snake body, that is, the double helix of two mysterious waves twisted together, is an image expression of "the mysterious has the mysterious" in several schools. Therefore, Fuxi's picture of Nuwa reveals the importance of inner virtue and external instrument to life. Nowadays, under the influence of western culture, many people ignore the norms of external faithfulness on the grounds of advocating individual freedom, interest publicity and individual liberalism, and think that it is a pleasure to follow one's inclinations.

In fact, this is not really pleasant, because it does not conform to the rhythm of S-wave motion and the rhythm of heaven and earth energy transmission. On the contrary, it is similar or consistent with the spectrum of heaven and earth, and the energy in the body is quickly released and lost outward, which is just a negative relaxation, which is easy to cause confusion inside the body and destroy the natural regulation and management of the five elements in the viscera. Therefore, for modern people, we should grasp the construction of internal faith and the cultivation of external faith simultaneously.

to cultivate faithfulness internally and faithfulness externally, it is necessary to establish faithfulness and honesty, so as to lock up the wishful thinking.

Because the inner consciousness shows the defect of faith through external words and deeds, when people don't have deep faith as the internal foundation, the external symbol will behave like a wild horse. At this time, it needs to be tied to a stake with a rope, and the external symbol is this horse-tied stake. If the string is firmly tied to it, the wild horse's action will be limited to the length of the slow rope, and he can't run at will without the reins. ?

Sindh is lodged in the spleen consciousness, and the conscious and subconscious mind live in it, which directly governs body recognition and oral recognition, and at the same time manages nose recognition, ear recognition and eye recognition. It is the most important and key manager of the whole body.

since the conscious mind is called false will, it shows that it is as unruly as a wild horse. It is not only difficult to consciously cultivate faith and layman's faithfulness, but also has no great affinity with worldly prosperity. As the folk saying goes, "People can't leave, ghosts can't fly" in the pursuit of material desires, so it is necessary to use faithfulness as a rope to tie the horse and lock the reins of the horse.

For example, some people say the wrong thing when they open their mouths, while others say the same thing in their mouths and dress up beautifully, but in their hearts they say the same thing, which is actually an external manifestation of their willful command and black-box operation. Therefore, we can't relax easily about amateur faithfulness. It is necessary to be sensible and disciplined, and to be upright. If you believe in diligence and inspection, you will often be afraid of being fascinated.

Always remind yourself repeatedly at ordinary times that you should never let the reins get away from the horse-tied post of Xinyi, lose the measuring scale and don't know the self-inspection, and insist on diligently checking everything according to the gauge. For example, before being restricted by the instrument, our four kinds of static and dynamic phases of walking, living, sitting and lying often behave irregularly, which does not conform to the S-shaped mysterious rhyme and dynamic wave at all, so it is not a four-dimensional instrument, but only a four-dimensional instrument.

And Wang Zhi's knowledge of eye, ear, nose and tongue needs to be based on these four prestige. Therefore, abiding by the faithfulness of walking, living, sitting and lying is the key to the construction of faith and the foundation of the whole moral education.

Being faithful in body recognition, being brave in foot walking, being wise in listening to elegant sounds, being polite in mind, being righteous in nose smelling, and being benevolent in sight.

There is also a four-instrument theory in "Four Instruments of Dead Bodies", which points out four words and deeds of the ancients: "There are four instruments in deeds, one is that you will never forget benevolence, the other is that you will never forget righteousness in your wisdom, the third is that you will never forget loyalty in your actions, and the fourth is that you will never forget faith in your words."

When people's ambition is started, don't forget to position yourself with kindness and filial piety. When using wisdom, we should restrict it with righteousness, morality and righteousness, but not guide it to benefit; When you are ready to handle something, don't forget loyalty, and implement loyalty in your own behavior.

"Words don't forget faith" directly points out whether oral knowledge belongs to faith. Once you open your mouth, you can't forget to keep your word. It can be seen that oral knowledge and body knowledge play an extremely important role in the construction of faith.

Therefore, cultivating the foundation of the day after tomorrow by practicing faith internally, abiding by the laws of faith by external instruments, abiding by faith, keeping promises, keeping promises, being respectful and sincere, keeping promises, keeping promises and being true, keeping promises and making amends, "keeping promises and doing deeds", and being honest with others have become the key links and fundamental foundation for the success of moral education.

That's what Fuxi Nuwa told us.

-the article is selected from "Chinese Traditional Five Virtues Self-cultivation Culture Letter"? Central compilation and publishing house? By Mr. Xiong Chunjin? ISBN: 97875117335667

Image source: De Huizhi original, network?

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