The explanation of Tai Chi Chuan?

Tai Ji Chuan Pushing Hands is a regular form of unarmed duet in Tai Ji Chuan. There are single push, double push, fixed push, moving push, big push and scattere

Tai Ji Chuan Pushing Hands is a regular form of unarmed duet in Tai Ji Chuan. There are single push, double push, fixed push, moving push, big push and scattered push. The following is what I have arranged for you:

Sticky-Sticky here has two pronunciations, Sticky and Sticky. Bonding and bonding, reading Zhan and reading. All sticky things here should be "pasted" together and close to each other. Put it in the putter and stick it firmly.

The first is the connection of arms to stimulate the sense of touch, including wrists, palms, big arms, small arms and fingers, so as not to lose your mind. If you can't fall off the top, it must be connected with your strength, and your strength is not sticky. In fact, you can't stick it firmly and can't pick it up. The connection of strength is a change of reality and a grasp of reality. The change of reality lies in the understanding of boxing theory and the proficiency of boxing. It is also the result of actual combat training.

Furthermore, Qi is closely related to God, and God is attentive. This is high-level communication.

Pusher also talked about an opportunity to gain motivation. Take the initiative to gain power and lose power passively. It is better to miss a move than to lose motivation. If you lose motivation, you will lose it.

The eagle catches the chicken, in a sense, it is determined by the momentum, and the chicken can't wait to see the eagle escape! So I have to talk about potential, which is why modern competitive sports should be divided into heavyweights.

Ability is skill, and the last skill is a certain statement. The real pusher still has the ability to distinguish.

Follow-up and follow-up should be inseparable, and it can be followed on the basis of adhesion, which shows that kung fu has gone further. Pushing hands, "heel" needs many aspects, such as waist and buttocks, posture, posture, involving pace and intention. In this way, we will discuss not only the scope of pushing the hand of fixed pace, but also the achievements of great enlightenment.

Soft as you want, soft as you want, loose as you want, backed by loose ability, which is the embodiment of kung fu, which is the accumulation of time and effort. Infinite cycle, endless demand and endless pursuit, scientific and technological progress is realized in endless pursuit. Taiji Chuan also reached the position in the infinite pursuit, and reached the position again. . . . . . . ?

Listening-pushing hands to talk about listening, just like looking, smelling, asking and cutting in Chinese medicine. It is a unique expression of China culture, which is not only a touch, but also an acceptance and reflection. It's also a prejudgment. It's really hard to explain.

Listen carefully, what works? It should not be unilateral, but comprehensive. Every skill has its universal side, and it must have its unique side. So is the pusher. Is it a feeling in place, or is it a feeling in place, a nerve reaction or a reaction nerve? I think it is an interaction, an instinctive reaction and a trained induction.

Listening ability cannot be quantified, which is a comprehensive reflection of advanced animals and a natural behavior.

How to practice and what to practice is a long story. It is the accumulation of time and effort, and it must be quantitative change or qualitative change. Just like a baby's growth, it is gradual, natural and inevitable when he can walk, talk, grow a beard and mature sexually. So when we practice Tai Ji Chuan, we also follow the natural process. Tai Ji Chuan's practice, the practice of pushing hands, is to enjoy this process. There are many factors that cause and restrict it. This is what goes around comes around.

Change-when you hear the strength of the other person, you have to change. How come?

Follow the trend. No formula, no standard, no best. It needs the support of boxing theory, including the change of yin and yang, the limitation of physical condition and the logic of habitual action.

There are several situations:

I can't hear it. It doesn't melt.

I heard it, but I can't melt it. I'm still in control.

Heard, overdone, stiff, clumsy, but tired by it.

No ability, the other side's tonnage is too heavy or the strength is very different. This is beyond my ability. Don't be confident that I can overcome my opponent's clumsy and stiff strength and be invincible after practicing. Things beyond ability are unwilling to come, and winning is not necessarily a good thing. You can't change each other, you can only change yourself. I hope the same people respect each other.

The culture advocated by our Yang-style pusher is introduction and uprooting.

With each other's strength, uprooted.

There are two kinds of quotations:

One is "same".

One is "Hello".

With each other's strength, with changes, there will be opportunities to gain momentum.

Feeding strength is to attract each other's top strength and inferiority with a virtual strength, causing each other's strength to be stiff, or forcing each other's top strength, and then pulling it, bringing it in, pulling its roots, moving its body and destroying its balance.

Among them, the techniques are also varied.

Skillful use is the rational use of comprehensive physical ability based on boxing frame, listening-oriented.

Hair-hair change is the advanced realm of Taiji Chuan, just like playing a hammer and drum. Breathing air, hitting directly, hitting hard, and means are getting better and better in the tempering of pushing hands, which can not be fully demonstrated at one time and one place.

Training is based on the boxing frame, in which there are continuous strength, single strength and continuous wave strength, and skilled strength in gaining opportunities, which affects four or two thousand pounds. This is the truth.

It is natural to hit a hundred times, a thousand times is self-knowledge, and a million times is self-knowledge. A thousand beats makes a real achievement.

Higher-order "development" to "controlled development" is the advanced stage of statutes, the display of courage and skills with a clear mind, the organic unity of wisdom and talent, and the high fit of the soul. Only when people's thoughts reach a certain ideological height can we say that Tai Ji Chuan is an ideological fist and his technique is the last technique. Kung fu is outside the fist, and Taoism is boundless.