What ideological wisdom does China's traditional culture provide for building a community of human destiny?

The essence of China's traditional culture means that the Chinese nation has formed a great national spirit with patriotism as the core, unity, love for peace, diligence and courage, and unremitting self-improvement in the development process of more than 5,000 years. Since ancient times, the excellent culture of the Chinese nation has been deeply cast in the great national spirit of unity, peace-loving, hard-working and brave, and self-improvement with patriotism as the core.

Eight Elements of China Traditional Culture

Chinese culture is an inexhaustible motive force for the Chinese nation to live endlessly and forge ahead in unity. China culture contains excellent traditions, which are mainly reflected in the following aspects:

First, the unity consciousness of national position. In the long historical development process of our country, all ethnic groups in our country have experienced wars and changes, some have gathered and dispersed, some have divided and combined, but they have never cut off the same cultural tradition and their cultural identity has always been the same. The fundamental factor that can reach this level is that the concept of national unity permeates the blood of the Chinese nation and has become people's consistent value orientation and ideal pursuit.

The second is the people-oriented requirement in the concept of political state. People-oriented thought originated in the early years of the Western Zhou Dynasty, when the rulers put forward the idea of "respecting morality and protecting the people" in the field of political thought. During the Spring and Autumn Period, "attaching importance to the people but neglecting the gods" and "taking the people as morality" became a common trend of thought. Confucianism inherited these valuable ideological resources and formed a political proposition of "people-oriented". Since the Qin and Han Dynasties, "attaching importance to the people and loving the people" has become one of the basic political principles declared by successive dynasties. This has a far-reaching impact on easing social contradictions and maintaining relative social stability.

Third, the harmonious will in the construction of social order. Harmony is an important proposition of China's traditional culture, and the main schools such as Confucianism, Mohism, Taoism, Legalism, and Military Strategy have profoundly expounded the idea of harmony.

Fourth, the thought of benevolence and righteousness in dealing with ethical relations. Benevolence and righteousness is the basic idea of China in dealing with interpersonal relations and governing the country in ancient times, and it has formed a set of ethical values as the core. These concepts can be summarized in five words: "benevolence, righteousness, courtesy, wisdom and faith".

Fifth, the spirit of self-improvement in the attitude of career pursuit. As early as the Book of Changes, there was a spirit of striving for career, that is, "Heaven is healthy, and gentlemen are constantly striving for self-improvement".

Sixth, the golden mean choice in solving contradictions. The "golden mean" is an appropriate measure, an appropriate "degree", just right, just right.

Seventh, the pursuit of personal ideal is "nourishing qi and calming the world". "Book of Rites University": "Everyone knows everything, everyone knows and is sincere, sincere and upright, upright and self-cultivation, self-cultivation and family, family and country, country and world peace."

Eighth, the social ideal pursues "Great Harmony and Well-off Society". A well-off society originated from the Book of Songs: "People can be well-off without any effort."