Benevolence ****Ji Li Yi Da Ren 800 words Essay

"Benevolence" is an important principle of Confucian moral cultivation, and it is also an important principle for the proper handling of interpersonal relationships. "Renai" means "sympathy, love and help others", "**** ji" means "**** together through the difficult times ". This kind of thinking is characterized by the noble sentiment of "extending oneself to others". The phrase "to establish oneself and reach others" comes from the Analects of Confucius - Yongya, which reads, "If you want to establish yourself, you should establish others; if you want to reach others, you should reach others". It means that if you want to be successful, you must first let others be successful, and if you want to be understood, you must first understand others. It is the same as "Do not do unto others as you would not have them do unto you" **** as the moral code of Confucianism.

"Benevolence and love***, to establish oneself and reach out to others", in order to properly deal with the relationship between man and man, man and nature, man and society as the starting point of morality and the ultimate goal of moral construction.

Nowadays, on the one hand, our economy is developing at a high speed, on the other hand, there is a phenomenon of moral slippage that does not match the growth rate of economic development, moral "anemia", "lack of calcium", "ulcers On the other hand, there is a moral slippage that matches the rapid pace of economic development, with moral "anemia," "lack of calcium," and "ulcers"; indifference to human feelings, weakening of affection, hardening of love, and disregard for life and nature. The promulgation of the Outline is not unrelated to this.

Lu Xun mercilessly exposed the inferiority of the people in many of his essays and novels, and he analyzed in depth the numbness of the people's spirit and their mentality of being spectators, which shows that some of the phenomena that are contrary to social care have been around for a long time, and did not start today.

In 1985, the author of Taiwan's best-selling book of the year, "The Ugly Chinese", Bo Yang, in a "hate iron, not steel" attitude, fiercely attacked the national "internal strife", "can not be united" and other "sauce". "Saucepan culture". Bai Yang said: "The Chinese nation is a y wounded people, the Chinese people did not cultivate the ability to praise and appreciate others, but developed into a self-fighting or flattering others of the polarized animal. What's more, because they have been in the saucepan for so long, their thoughts and judgments and horizons have been contaminated by the saucepan, and it's hard for them to break out of it." The bestseller of The Ugly Chinese in Taiwan and later on in the mainland shows a general "self-reflection" mentality of the Chinese people, but there is also a dark mentality of "peeping" at other people not related to oneself, or else the social phenomenon that Lu Xun in the early part of the last century, and Berryan in the late part of the last century, would have been greatly criticized by the public. Otherwise, the social phenomenon that Lu Xun in the early 1900s and Bo Yang in the late 1900s attacked should have been weakened or even disappeared, but this is not the case. This is also the reality of today's strengthening of the Chinese nation's excellent traditional culture education.